DAVIDIAN SEVENTH DAY ADVENTIST
CERTIFICATE OF FELLOWSHIP INFORMATION
A Letter Included With The Certificate of Fellowship
Dear Fellow Member:
In sending your Certificate of Fellowship for this year, we should like to share with you a few Scripture thoughts which we have found very helpful from day to day as we travel the Christian way.
Each of us, you know, in our material being naturally pass through three periods:
(1) infancy, (2) adolescence, and (3) maturity. Likewise, in our spiritual being,
as seen in "Timely Greetings", Vol. 2, No. 39, and Tract No. 14, "War News Forecast",
Contribute Something Worthwhile
to the World.
The mature Christian well knows that he was born into the world to improve it, both spiritually and materially, that he did not come simple to selfishly live in it and depart from it with a big "thank you," but to bless it, to leave a memorial of what God has been able to accomplish through him for mankind, both spiritually and materially; that he is like a fruitful bough in a desert land, for he knows that "every tree which bringeth not forth good fruit is hewn down, and cast into the fire." Matt. 3:10. Then, too, such a fully matured Christian
Has a Vision and an Aim.
He sees that he gets a vision of what God would have him do. He never moves on in a butterfly fashion; he knows what is to be done and does it. He gives no place to any beckoning that would detract his attention and energies from reaching his goal. He well knows that "where there is no vision, the people perish." Prov. 29:18. He is, moreover,
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Considerate of Others.
His eye is sensitive to the needs of others, and he does all he can to relieve those needs regardless what personal inconvenience and effort may be required of himself. He is considerate of others' time, feelings, age, reputation, and capacities, especially of other people's property, for "love worketh no ill to his neighbor." Rom. 13:10. "Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others." Phil. 2:3, 4. He is altogether
He rejoices over the good fortune of others, and loves to have others receive credit for something he himself may have accomplished. He expects his credit from the Lord only. What his right hand does his left hand is kept in the dark about (Matt. 6:3, 4). He is also
Courageous and Fearless.
He knows no fear but the fear of God. He has courage to stand firmly but tactfully for right principle regardless of the consequences to himself. He knows that no one can do him harm if God does not permit. Moreover, he knows that though men may kill his body, they cannot touch his soul (Matt. 10:28). God alone is his defense. He is, further,
He is honest in his personal appraisal of himself and charitable with all others,
realizing that if his own background were the same as theirs he himself would precisely
be like them; that while others offend in one thing he himself may offend in another.
He knows that God is able to correct His own servant (Rom. 14:4-
Master of Circumstances.
He is thankful in the face of the most disheartening difficult situations or environment. He does not dissipate his energies in complaining and repining, and he does not seek to escape responsibility and unpleasant facts. Nor does he allow himself to be beaten down in time of crisis, but he is ever on hand to "stand his post," and he draws on his spiritual resources to attain a mastery of his circumstances. He does not fall behind ancient Joseph, he is even ahead of him for he knows that he is living in an advanced season. Still further, he is
Foolish accusations never trouble him. He does not get upset about them. He never needs to be handled with gloves. His mind never dwells on anything that would make him feel hurt. If something is said against
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him, he never gets hurt over it, especially if he is not guilty of the thing. He
does not retaliate, he lets the vain thing die of itself. He lets no discouragement
come into his thoughts, not even if all forsake him. He well remembers that even
the Lord Himself was forsaken by His own followers, and that out of several million
people there were but two persons one hundred percent for Moses -
Seeks Not Praise or Pity.
He does not seek pity from others, neither does he pity himself; he refuses to waste time blaming others for unpleasant situations or reverses or limitations; neither does he expect praise for his deeds of worth. He never blows his own horn. It is enough for him to know that he is serving God, that God will reward him openly. In addition, too, he is always ready to hear; he is
He is ever searching to know more of God and of what He would have him do, regardless of the channel through which the light comes. He never condemns anyone's idea before an honest, prayerful, investigation of it. He never runs away from anything, for he depends on God's Spirit of Truth to keep him from all error, fanaticism, and presumption. He never makes flesh his arm of Truth he depends on the Spirit of God to show him what is Truth and what is error. He is indeed a Berean (Acts 17:10,11). The keeping of the commandments and the Testimony of Jesus Christ (Rev. 12:17) is his map to the Kingdom. Besides, he is a
Logical and Sound Reasoner.
His decisions in all matters are liberal, based on sound logic and reason, not on emotions, partiality, or on "respect of persons," nor on selfish gain. God's way is always his measuring rod. He therefore never lives in regret of anything but his sins. Along with these, he is
He is not known to vacillate. He changes his mind only when he finds himself wrong or mistaken. He is indeed the David of the day. He is steady and dependable in whatever he is given to do, and ever
He does not resent criticism, but is grateful for it and puts into use all that is constructive. He makes no excuses for his blunders, but uses them as stepping stones to improvement. He has
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He forgets the past, and is always pressing for the high mark ahead. He therefore does all he can to remedy the cause of his troubles, and what cannot be remedied he accepts and adjusts himself to. He is the Moses of the day. He may fall seven times a day, but he quickly arises and runs ahead, and is ever hoping and
Watching God's Providence.
Through faith and experience he is confident that God is leading him and that He will freely give the wisdom and strength needed to cope with even the most trying of life's problems. In this respect he is like Ruth, the Moabitess. He never lets an opportunity slip by, and he has
Perfect Peace of Mind.
His mind is set to win and advance the Kingdom of God and, therefore, he fears
neither hunger nor death. He is not at all anxious for the future. He never complains
in his infirmities; he is ever thankful and conscious that there are thousands of
cases worse than his. He knows that he cannot die if God wants him living, and that
he cannot live if God wants him dead. He is the Job and he is the Paul of the day.
He patiently waits, knowing that "all things work together for the good to them
that love God, to them who are the called according to His purpose." Rom. 8:28. He
perfectly knows that every dark, gloomy, and stormy cloud has also a bright silver-
Careful of What He Does and How He Does It.
He searches and finds the beauty that is in all God's creation, and he seeks to put art into all he does. He is
He never sits with the scornful (Ps. 1:1), never eats where the drunkards do, is particular in choosing his company. His reading material, music, art, etc., are unquestionable. He therefore finds himself
In Great Demand.
He never makes enemies, and always seeks to make friends. He thinks positive, helpful thoughts, and so he is a serene, useful, happy man, in great demand. Even his enemies have certain respect for him. Yet he is very
He does not try to attract attention to himself, but rather to his
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cause. He is modest in dress, speech, and manners, and he refuses to bask in the reflection of another's glory. In success he is truly humble and thankful He gives God the glory for all his deeds and accomplishments, and if there is any human glory, he shares it with his fellowmen. And above all, he is mindful of and
Obedient to the Laws of God.
He maintains faith in a better future. He does all to live and serve, and so he eats for strength, not for drunkenness. He keeps his hands off that which God has pronounced unclean. He is never fanatic, neither is he lax. He walks in the middle of the road where the light shines brightest. He is not carried with every wind of doctrine; he minds authority, and shuns quackery. Before he gets into the "guest" chamber (Matt. 22: 11), he makes sure that he
Has on the Wedding Garment.
He is aware that God's Kingdom is made up of "mature" Christians, "not having
spot, or wrinkle, or any such thing." He therefore never wastes his time looking
for specks or beams in another's eye (Matt. 7: 1-
I hope in prayer that these thoughts on the Scriptures will be of great help and encouragement to you and to all around you. May God bless you.
Sincerely yours in faith and
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ADDITIONAL INFORMATION REGARDING
THE DAVIDIAN CERTIFICATE OF FELLOWSHIP
WHAT PRICE THE "EXTRA OIL"?
(The sermon Brother Houteff delivered November 11, 1944 has been selected for this issue of the Code because it deals with the importance of the Certificate of Fellowship. It is particularly timely since it is now in order for the holders of the Certificate to have theirs renewed, and it explains to new Davidians the significance of being eligible for it.)
Prayer Thought: "God has shown me that at the very time that the signs of the
times are being fulfilled around us, when we hear, as it were, the tread of the hosts
of heaven fulfilling their mission, men of intelligence, men in responsible positions,
will be putting rotten timbers into their character-
At the very time that the signs of the times
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are being fulfilled around us men will be putting rotten timber into their character
instead of improving themselves. Why? -
Two types of servants are here described.
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The servant is the ministry, those appointed to rule over the household, the church.
God's servants, the ministry, are to give meat in due season, present Truth -
Present Truth comes only from God. Man does not know the seasons, and therefore God Himself must appoint the time for present Truth to be revealed.
There is a special blessing promised to those whom He finds giving meat in due season. But what was meat in due season in 1844 most likely would not be meat in due season in 1944. If we do not desire meat in due season, however, He does not give it to us.
Matt. 24:47 -
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This is speaking of him who faithfully gives meat in due season. The "goods" is present Truth. We are told in Malachi that before the great and terrible day of the Lord, Elijah is to come. Then when Elijah appears his message will be present Truth. He is to warn and prepare God's people for the great and dreadful day of the Lord. To be sure his message will be present Truth before the great and dreadful day of the Lord as much as Noah's message was present Truth before the flood. It verily will mean the difference between life and death to God's people to whom it is delivered today as Noah's message meant life or death to the people in his day.
The verses we have been studying this afternoon show that there are two classes of servants: the faithful and the unfaithful.
If the servant says, "My Lord delayeth His
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coming," it would indicate that he had expected the coming of the Lord to occur sooner. The early pioneers among us as Adventists looked for His imminent coming, but now the banners we used to see in our churches foretelling His coming "in this generation" are disappearing. Moreover, we as a people are enjoined to follow a restricted diet, and because the Lord has not come many are eating and drinking with the drunken. The Lord comes to such a servant in an hour he does not expect Him. Then shall the Kingdom of Heaven be likened to ten virgins.
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to buy, the Bridegroom came; and they that were ready went in with Him to the marriage: and the door was shut. Afterward came also the other virgins, saying, Lord, Lord, open to us. But He answered and said, Verily I say unto you, I know you not. Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh."
Here is represented a church which believes that the Bridegroom is coming, believes in the second coming of Christ. In 1844 the ten virgins went into their place of waiting for His coming, five of whom took no oil with them while the other five took extra oil with them. The lamps aptly symbolize the heart, and it is one's belief in Truth that lights up the heart. Yes, it is Truth which must be indited by the Holy Spirit that gives light.
The message which was meat in due season in 1844 was the Truth Sister White brought
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of the coming of the Bridegroom. And what must this additional Truth be? -
In this parable is seen great confusion when at last the virgins, all ten of them, wake up and learn for a certainty that the Bridegroom is on His way. Now they all find themselves in need of light to illuminate the prevailing darkness about them and to light their way to meet the Bridegroom. But to the utter and painful realization of the five foolish virgins who had failed to procure extra oil (truth of the Judgment for the Living) as the five wise did when it was time to do so are now faced with terrible darkness. Frantically they make their pitiful appeal to the five wise virgins that they share their oil with them.
Now they are fully awake to the fact that they had been mistaken in their belief that the message of the Judgment for the Dead was sufficient Truth to carry them to the end.
Do you not see that the old Spirit of Prophecy should have already been in our hearts (lamps), and in order to go through successfully to the coming of the Bridegroom we must also have in our possession and readily accessible to us the "additional message" mentioned in Early Writings, p. 277, the "extra oil," the truth of
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the Judgment for the Living, the great and dreadful day of the Lord?
Let us say that now we have the extra oil and those represented by the foolish
virgins come to us and plead that we share the oil with them. Would any of us refuse
to give it to them? -
Who are those who sell the oil? And why would not the wise give to the foolish?
The wise told the foolish to go and buy oil; therefore the wise must also have had to buy theirs. The extra oil being the "additional message," the message of the Judgment for the Living, must have cost something to those who have it, and they must have paid someone for it. Yes, we had to buy the oil and we could not buy it from everybody.
Many have asked who is eligible to lead in the service of the work? The answer that goes out from Mt. Carmel is that anyone not holding a Certificate of Fellowship cannot be a Davidian teacher. He can listen only. Yet just the granting of a Certificate of Fellowship is a cheap
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thing. That in itself would have no significance. Who receives the Certificate?
We would freely give literature to those who ask for it, but that does not give the light. It is only when one appropriates the oil, the Truth, to his everyday living that the oil becomes transformed into light. It is when one pays this price, and thus becomes eligible to receive a Certificate, signifying he has complied with all the requirements, that he has the light. Hence, though we can freely hand out tracts, we cannot freely hand out the Certificate of Fellowship.
All the parables show different lessons. That is why there are so many parables.
The one of the talents shows that we must work, for we are to double our talents.
Studying and believing alone does not open the door. We must comply with all the
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and the individual alone can determine how soon he can get his Certificate, for it all depends on how soon he pays the price.
We individually must watch and pray and be ready always, for we know not the day and hour of our personal visitation to have bestowed upon us God's mark and seal for eternity. Therefore be ready always.
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