1 - TLORDKNA  Home   2 - TLORDKNA Purpose   3 - TLORDKNA Menu  

         THE LAST DAYS!

Revised 08-17-2012

Posted 08-29-2005








GREEN FONT = My Own Personal Commentary or the Commentary of Others.

NAVY FONT = Any Other Source of Information, Dictionary, Encyclopedia, Etc.





                                  THE LAST DAYS!

                                                LAST DAYS  OF EARTH’S HISTORY

                                       DECEPTIONS AND WARNINGS

May 24,1995

Note: So many things past present and future are presented in a way to make them appear lovely, tasty, good, appealing to all the senses and yet they are not good for us. They are, in effect, Deception. This is the Tactic that the enemy will use in these last days. Remember, he tried to rid the world of the Christians back in the dark and middle ages by the martyr method. But, the Christians just kept on coming.

Now, in these last days, he has changed his Tactics, and he is working to counterfeit THE GOSPEL and do it with such Finesse and Subtlety, that even the very elect would be taken out by him, IF THE LORD ALLOWED IT. Mat 24:24  For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

In this day and age, TV commercials are a good example of simple deception. Some product or service is presented accompanied by nice music, visual, or audio accompanyment that serves to seduce us (into oblivion.), and we buy the product and most of the time, it does not do what it says, or if it does, the side effects more than cancel out the benefits. NOW, MAGNIFY that simple example BY MANY, MANY TIMES, and you come to an Infinitely Greater Deception, the Final Result of Which, Results in Eternal LIFE or Death for all of us!

By the time This PLAN OF SALVATION IS COMPLETED, the Redeemed are going to know Completely, HOW AND WHY they got to HEAVEN. IT WILL HAVE BEEN, TOTALLY, THE LORD'S DOING, and none of theirs, I don't care what part they, (we), by THE GRACE OF THE LORD, play in THIS WHOLE PLAN!!!

Never can the cost of our redemption be realized until the redeemed shall stand with the Redeemer before the throne of God. Then as the glories of the eternal home burst upon our enraptured senses we shall remember that Jesus left all this for us, that He not only became an exile from the heavenly courts, but for us took the risk of failure and eternal loss. Then we shall cast our crowns at His feet, and raise the song, "Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing." Rev. 5:12. {DA 131.2}

Remember, The Angels of HEAVEN, The people on all the unfallen planets, and all the people on this earth who died, IN CHRIST will know that they owe their continued existence to THE CROSS OF CALVARY AND THE MAN WHO HUNG ON THAT CROSS AND DIED ON THAT CROSS FOR everyone!

The Efficacy of the Cross.--The death of Christ upon the cross made sure the destruction of him who has the power of death, who was the originator of sin. When Satan is destroyed, there will be none to tempt to evil; the atonement will never need to be repeated; and there will be no danger of another rebellion in the universe of God. That which alone can effectually restrain from sin in this world of darkness, will prevent sin in heaven. The significance of the death of Christ will be seen by saints and angels. Fallen men could not have a home in the paradise of God without the Lamb slain from the foundation of the world. Shall we not then exalt the cross of Christ? The angels ascribe honor and glory to Christ, for even they are not secure except by looking to the sufferings of the Son of God. It is through the efficacy of the cross that the angels of heaven are guarded from apostasy. Without the cross they would be no more secure against evil than were the angels before the fall of Satan. Angelic perfection failed in heaven. Human perfection failed in Eden, the paradise of bliss. All who wish for security in earth or heaven must look to the Lamb of God. {5BC 1132.8}

The plan of salvation, making manifest the justice and love of God, provides an eternal safeguard against defection in unfallen worlds, as well as among those who shall be redeemed by the blood of the Lamb. Our only hope is perfect trust in the blood of Him who can save to the uttermost all that come unto God by Him. The death of Christ on the cross of Calvary is our only hope in this world, and it will be our theme in the world to come. Oh, we do not comprehend the value of the atonement! If we did, we would talk more about it. The gift of God in His beloved Son was the expression of an incomprehensible love. It was the utmost that God could do to preserve the honor of His law, and still save the transgressor. Why should man not study the theme of redemption? It is the greatest subject that can engage the human mind. If men would contemplate the love of Christ, displayed in the cross, their faith would be strengthened to appropriate the merits of His shed blood, and they would
be cleansed and saved from sin (ST Dec. 30, 1889). {5BC 1132.9}

(1 Cor. 2:2; Col. 1:20.) Light From the Cross.--Without the cross, man could have no connection with the Father. On it hangs our every hope. In view of it the Christian may advance with the steps of a conqueror; for from it streams the light of the Saviour's love. When the sinner reaches the cross, and looks up to the One who died to save him, he may rejoice with fullness of joy; for his sins are pardoned. Kneeling at the cross, he has reached the highest place to which man can attain. The light of the knowledge of the glory of God is revealed in the face of Jesus Christ; and the words of pardon are spoken: Live, O ye guilty sinners, live. Your repentance is accepted; for I have found a ransom. {5BC 1133.1}

Through the cross we learn that our heavenly Father loves us with an infinite and everlasting love, and draws us to Him with more than a mother's yearning sympathy for a wayward child. Can we wonder that Paul exclaimed, "God forbid that I should glory, save in the cross of our Lord Jesus Christ"? It is our privilege also to glory in the cross of Calvary, our privilege to give ourselves wholly to Him who gave Himself for us. Then with the light of love that shines from His face on ours, we shall go forth to reflect it to those in darkness (RH April 29, 1902). {5BC 1133.2}

Love Is Stronger Than Death.--Jesus placed the cross in line with the light coming from heaven, for it is there that it shall catch the eye of man. The cross is in direct line with the shining of the divine countenances, so that by beholding the cross men may see and know God and Jesus Christ, whom He hath sent. In beholding God we behold the One who poured out His soul unto death. In beholding the cross the view is extended to God, and His hatred of sin is discerned. But while we behold in the cross God's hatred of sin, we also behold His love for sinners, which is stronger than death. To the world the cross is the incontrovertible argument that God is truth and light and love (ST March 7, 1895). {5BC 1133.3}

16. The Science of Redemption.--The scheme of redemption far exceeds the comprehension of the human mind. The great condescension on the part of God is a mystery that is beyond our fathoming. The greatness of the plan cannot be fully comprehended, nor could infinite Wisdom devise a plan that would surpass it. It could only be successful by the clothing of divinity with humanity, by Christ becoming man, and suffering the wrath which sin has made because of the transgression of God's law. Through this plan the great, the dreadful God can be just, and yet be the justifier of all who believe in Jesus, and who receive Him as their personal Saviour. This is the heavenly science of redemption, of saving men from eternal ruin, and can be carried out only through the incarnation of the Son of God in humanity, through His triumph over sin and death, and in seeking to fathom this plan all finite intelligences are baffled (Letter 43, 1895). {5BC 1133.4}

IF HE HAD FAILED, (AND THAT POSSIBILITY EXISTED), then the whole universe whould have gone down, and IT WOULD HAVE LEFT THE HEAVENLY FATHER AND THE HOLY SPIRIT and Satan and his demonic angels Remaining to make The Final Play, and What That Would Have Been, we cannot possibly know at this time!

Satan in heaven had hated Christ for His position in the courts of God.Satan in heaven had hated Christ for His position in the courts of God. He hated Him the more when he himself was dethroned. He hated Him who pledged Himself to redeem a race of sinners. Yet into the world where Satan claimed dominion God permitted His Son to come, a helpless babe, subject to the weakness of humanity. He permitted Him to meet life's peril in common with every human soul, to fight the battle as every child of humanity must fight it, at the risk of failure and eternal loss. {DA 49.1}

Of the bitterness that falls to the lot of humanity, there was no part which Christ did not taste. There were those who tried to cast contempt upon Him because of His birth, and even in His childhood He had to meet their scornful looks and evil whisperings. If He had responded by an impatient word or look, if He had conceded to His brothers by even one wrong act, He would have failed of being a perfect example. Thus He would have failed of carrying out the plan for our redemption. Had He even admitted that there could be an excuse for sin, Satan would have triumphed, and the world would have been lost. This is why the tempter worked to make His life as trying as possible, that He might be led to sin. DA 88.2

We can be and we will be Eternally Greatful THAT THE LORD JESUS DID NOT FAIL AND THAT the enemy was VANQUISED BY THE LORD OF Host, KING OF Kings, AND LORD OF Lords!!!


There are mysteries in the plan of redemption--the humiliation of the Son of God, that He might be found in fashion as a man, the wonderful love and condescension of the Father in yielding up His Son--that are to the heavenly angels subjects of continual amazement. . . . And these will be the study of the redeemed through eternal ages. As they contemplate the work of God in creation and redemption, new truth will continually unfold to the wondering and delighted mind. As they learn more and more of the wisdom, the love, and the power of God, their minds will be constantly expanding, and their joy will continually increase.--5T 702, 703 (1889). {LDE 304.2}

And the years of eternity, as they roll, will bring richer and still more glorious revelations of God and of Christ. As knowledge is progressive, so will love, reverence, and happiness increase. The more men learn of God, the greater will be their admiration of His character. As Jesus opens before them the riches of redemption and the amazing achievements in the great controversy with Satan, the hearts of the ransomed thrill with more fervent devotion, and with more rapturous joy they sweep the harps of gold; and ten thousand times ten thousand and thousands of thousands of voices unite to swell the mighty chorus of praise.--GC 678 (1911). {LDE 305.1}

Ever an Infinity Beyond

Every power will be developed, every capability increased. The grandest enterprises will be carried forward, the loftiest aspirations will be reached, the highest ambitions realized. And still there will arise new heights to surmount, new wonders to admire, new truths to comprehend, fresh objects to call forth the powers of body and mind and soul.--Ed 307 (1903). {LDE 305.2}

However far we may advance in the knowledge of God's wisdom and His power, there is ever an infinity beyond.--RH Sept. 14, 1886.

Matt. 24:4 And JESUS answered and said unto them, Take Heed that no man DECEIVE you.

Matt. 24:5 For many shall come in MY NAME saying, I am CHRIST; and shall Deceive many.

2Tim.3:13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived. 2Tim.3:13

Ep.4:14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness whereby they lie in wait to deceive;

2Pet. 3:3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,

2Pet. 3:4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.

Titus 1:14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

Heb 3:13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.


Joshua 9:14 And the men took of their victuals, and asked not COUNSEL AT THE MOUTH OF THE LORD

Mar. 26.1996

Is.9:16 For the leaders of this people cause them to err; and they that are led of them are destroyed.



2S.3:25 Thou knowest Abner the son of Ner, that he came to deceive thee, and to know thy going out and thy coming in, and to know all that thou doest.

2K.4:28 Then she said, Did I desire a son of my lord? did I not say, Do not deceive me?

2K.18:29 Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you out of his hand:

2K.19:10 Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.

2Chr.32:15 Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?

Pr.24:28 Be not a witness against thy neighbour without cause; and deceive not with thy lips.

Je.9:5 And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.

Je.29:8 For thus saith the lord of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which ye cause to be dreamed.

Je.37:9 Thus saith the lord; Deceive not yourselves, saying, The Chaldeans shall surely depart from us: for they shall not depart.

Zec.13:4 And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:

Mt.24:4 And Jesus answered and said unto them, Take heed that no man deceive you.

Mt.24:5 For many shall come in my name, saying, I am Christ; and shall deceive many.

Mt.24:11 And many false prophets shall rise, and shall deceive many.

Mt.24:24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

Mk.13:5 And Jesus answering them began to say, Take heed lest any man deceive you:

Mk.13:6 For many shall come in my name, saying, I am Christ; and shall deceive many.

Ro.16:18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

1Co.3:18 Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

Ep.5:6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

2Th.2:3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

1Jn.1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.

1Jn.3:7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.

Re.20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.

Re.20:8 And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of tea.


DEC7,1994 (1941)


2Pet3:17 Ye therefore, beloved,----seeing ye know these things before,----beware, lest ye also, being led away with the error of the wicked, fall from your own stedfastness.2Pet3:17.

In these last days, when iniquity shall abound, and the love of many shall WAX COLD, GOD will have a people to glorify HIS NAME, and stand as reprovers of unrighteousness. They are to be a "Peculiar People," who will be true to THE LAW OF GOD, when the world shall seek to make void its precepts; and when the converting power of GOD works through HIS servants, the hosts of darkness will array themselves in bitter and determined opposition., Satan will work with "all power and signs and lying wonders, and with all deceivableness of unrighteousness." He will employ every device of deception to seduce the souls of men. . .

The work of apostasy begins in some secret rebellion of the heart against the requirements of GOD'S LAW. unholy desires , unlawful ambitions, are cherished and indulged, and unbelief and darkness separate the soul from GOD. IF we DO NOT OVERCOME These Evils, They Will Overcome us.

Men who have long been advancing in the path of truth , will be tested with trial and temptation. Those who listen to the suggestions of Satan, and swerve from their integrity, begin the downward path and some masterful temptation hastens them on in the way of apostasy, till their descent is marked and rapid. Sins that were once most repugnant, become attractive, and are welcomed and practiced by those who have cast off the fear of GOD and their allegiance to HIS LAW. But the most pleasurable beginning in transgression, will end in misery, degradation, and ruin.

We need to be constantly on our guard, to watch and pray lest we enter into temptation. The indulgence of spiritual pride, of unholy desires, of evil thoughts, of anything that separates us from an intimate and sacred association with JESUS, imperils our souls. We must have living faith in GOD. . . .IF THE THOUGHT OF APOSTASY---- IS GRIEVOUS TO you---- AND you DO NOT DESIRE TO BECOME ----THE Enemies OF THE TRUTH,. . . ---THEN "ABHOR THAT WHICH IS Evil;---- CLEAVE TO THAT WHICH IS GOOD." ----ROM 12:9.



Prov. 15:14 The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.

The pernicious practice of story reading is one of the means employed by Satan to destroy souls.......The imagination constantly craved its accustomes stimulus, as the inebriate longs for his wine or tobacco. Their mental and moral powers were weakened and perverted. They lost their interest in the Scriptures and their relish for prayer, and they were as truly ruined, mentally and spiritually, as is the liquor drinker or the tobacco devotee. Novel readers are mental inebriates; and they need to sign a pledge of total ABSTINENCE as verily as does the victim of any other form of intemperance

GOD has given to HIS people the choicest reading matter. Let the WORD OF GOD find a place in every room in the house. Keep THE BIBLE, the bread of life, in plain sight. . . .

Keep choice, elevating literature ever before the members of the family.

The reading of GOD'S WORD does not fascinate the imagination and inflame the passions, like the fictions of a storybook, but it softens and subdues the heart, and elevates and sanctifies the affections.

It is the privilege of the youth to say, "THE LORD has given me my sight and hearing for HIS GLORY, I will close my ears to that which is foolish and cheap. I will Read THAT WORD that will fit me for a place in THE HOME CHRIST is preparing for those who have sanctified their souls by obedience to the truth. My voice shall proclaim THE GLORY OF GOD; every power of my being shall be CONSECRATED TO GOD.


Rev. 3:15,16 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth

Halfhearted Christians are worse than infidels; for their deceptive words and noncommittal position lead many astray. The infidel shows his colors. The lukewarm Christian deceives both parties. He is neither a good worlding nor a good Christian. Satan uses him to do a work THAT NO ONE ELSE CAN DO!! !! !!

Love of self excludes the love of CHRIST. Those who live for self are ranged under the head of the Laodicean church who are lukewarm, neither cold nor hot. The ardor of the first love has lapsed into a selfish egotism. The love of CHRIST in the heart is expressed in the actions. If love for CHRIST is dull, the love for those for whom CHRIST has died will degenerate. There may be a wonderful appearance for zeal and ceremonies, but this is the substance of their self-inflated religion.

CHRIST represents them as nauseating to HIS taste.

Let us thank THE LORD that while this class is SO NUMEROUS, there is still time for REPENTANCE.


PS 16:8 I have set THE LORD always before me: because HE is at my right hand, I shall not be moved. PS.16:8

We are living in an age of peril, when ungodliness is common. Even professed Christians do not believe their BIBLES. The truth of the WORD OF GOD is to plain and pointed for them. . . .Antichristian ideas, customs, and practices prevail, and they are even construed to be Christian; but that which is of most value, that which GOD esteems most highly, is treated with contempt. Well may the GOD-fearing inquire, What shall the end of these things be? Love for CHRIST and love for one another is fast dying out of the hearts of men. . . .

Wickedness prevails on every hand; for Satan has come down having great wrath, knowing that he hath but a short time. He is a persevering, diligent, untiring worker, and if ever there was a time when men needed the presence of CHRIST at their right hand, IT IS NOW.

. . . .We need THE CAPTAIN of our salvation continually by our side. There is, and will coninue to be, agitation all around us; for the kingdoms of the world will not be at rest. Never was there a time when the temptation to deny CHRIST in spirit and in deportment, was stronger, and this temptation will increase in power as we near the end. Strong and overpowering temptations will come upon men. False doctrines and fables will be presented as BIBLE TRUTH, for men's acceptance; and if it were possible, they will deceive the very elect. But is it a time for our love to grown cold, when iniquity abounds? Is this a time to be at ease? Is this the time to separate from GOD , our COUNSELOR?

The end of all things is at hand. The day of GOD is hastening on apace. The world is full of crime and anguish and sorrow. There are calamities by land and by sea. Storm and tempest make it unsafe for us to be separated from GOD for one singel moment. ONLY Those Who LIVE BY FAITH IN THIS PROBATIONARY LIFE, WILL BE ABLE TO STAND IN THE DAY OF TEST, WHEN EVERYTHING THAT CAN BE SHAKEN WILL BE SHAKEN, BUT THEY SHALL DWELL IN SAFETY AND BE UNMOVED.



By every conceivable device the foe is seeking to throw us off our guard. He may first attempt to deceive with smooth words and crafty insinuations; and if these fail, he proceeds to open violence. He has many a deep-laid snare for unwary feet, and those who once become entangled find it almost impossible to extricate themselves. While he praises, flatters, and exalts some, he hurls his fiery darts at others. We must be on guard every moment. Days of peculiar trial, difficulty, and danger are before us.

We must make up our minds that instead of matters taking a more favorable turn, wicked men, seducing teachers, will grow worse and worse, deceiving themselves and deceiving others. We may expct greater opposition than has yet been experienced. . . .We must now make CHRIST our refuge, or in the days before us our souls will be overwhelmed with darkness and despair. There is a point beyond which human help cannot avail. Every one must live faith as he is forced into close and apparently deadly conflict with the powers of darkness. Each must stand or fall for himself. The arrows of the destroyer are about to be hurled against the faithful ones, and no earthly power can turn aside the shaft. But could our eyes be opened we could see angels of GOD enkcircling the righteous, that no harm may come upon them.

We must look to JESUS, STUDY HIS WORDS, PRAY FOR HIS SPIRIT. We should be more frequently alone with GOD in meditation and prayer. Let us pray more and talk less. We cannot trust to our own wisdom, our own experience, our own knowledge of the truth; we must be daily learners, looking to our heavenly TEACHER for instruction, and then, without regard to ease, pleasure, or convenience, we must go forward, knowing that HE is faithful WHO has called. . . .

While we realize our weakness, let us rely upon HIS STRENGTH, and overcome by the grace which HE imparts.

OHC - 14 Calling All Youth!

There are temptations on every hand to ensnare the feet of the unwary. Ungodly, corrupt youth exert a strong influence to lead others into forbidden paths. These are among the most successful agents of Satan. . . .The lovers of the world will often approach under a garb of friendship, and attempt to introduce its customs and practices. Let every true soldier stand ready to resist these allurements. . . .

Satan attacks us at our weak points; but we need not be overcome. The assault may be severe and protracted, but GOD has promised help for us, and in HIS STRENGTH we may conquer. . . .The precepts and promises of GOD'S WORD will arm you with DIVINE POWER to resist the enemy. . . .Satan will be baffled and defeated when he finds the heart preoccupied with THE TRUTH OF GOD. We need also to be often found at the throne of grace. Earnest , persevering prayer, uniting our human weakness to OMNIPOTENCE, WILL GIVE us THE VICTORY.



Joshua 24:15 And if it seem evil unto you to serve THE LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve THE LORD.

Many choose unrighteousness because Satan presents it in such a way that it seems attractive to those who are not on guard against his wiles. And he works in a special manner through unsanctified men and women who profess to be children of GOD. In some way or other the enemy will seek to deceive all, EVEN THE VERY Elect. ONLY AS we ARE PARTAKERS OF THE DIVINE NATURE can we escape the corrupting influences that are brought to bear upon us by the enemy of our souls.

As Satan seeks to break down the barriers of the soul, by tempting us to indulge in sin, we must by living faith retain our connection with GOD, and have confidence in HIS STRENGTH to enable us to overcome every besetment. We are to FLEE from evil, and SEEK RIGHTEOUSNESS, MEEKNESS, AND HOLINESS.

IT IS TIME FOR EVERY ONE OF us TO DECIDE WHOSE SIDE we ARE ON. The agencies of Satan will work with every mind that will allow itself to be worked by him. But there are also HEAVENLY AGENCIES WAITING TO COMMUNICATE THE BRIGHT RAYS OF THE GLORY OF GOD TO all who ARE WILLING TO RECEIVE HIM.

Feb.11,1995 Holy Sabbath Day.

EW164 Satan Pretends to Answer the Saints' Prayers

Satan sees that he is about to lose his case. He cannot sweep in the whole world. He makes one last desperate effort to overcome the faithful by deception. He does this in personating CHRIST. He clothes himself with the garments of royalty which have been accurately described in the vision of John. He has power to do this. He will appear to his deluded followers, the Christian world who received not the love of the truth but had pleasure in unrighteousness (transgression of the LAW) as CHRIST coming the second time.

He proclaims himself CHRIST, and he is believed to be CHRIST, a beautiful, majestic being clothed with majesty and, with soft voice and pleasant words, with glory unsurpassed by anything their mortal eyes had yet beheld. Then his deceived, deluded followers set up a shout of victory, "CHRIST has come the second time! CHRIST has come! HE has lifted up HIS hands just as HE did when HE was upon the earth, and blessed us.". . .

The saints look on with amazement. Will they also be deceived? Will they worship Satan? Angels of GOD are about them. A clear , firm, musical voice is heard, "Look up."

There was one object before the praying ones--the final and eternal salvation of their soul. This object was before them constantly--that immortal life was promised th those who ENDURE UNTO THE END. [Matt.24:13] Oh, how earnest and fervent had been their desires. The judgment and eternity were in view. Their eyes by faith were fixed on the blazing throne, before which the white-robed ones were to stand. THIS RESTRAINED them FROM THE indulgence of sin. . . .


One Effort More, and then Satan's last device is employed. He hears the unceasing cry for CHRIST to come, for CHRIST to deliver them. This Last Strategy Is To Personate CHRIST, And Make them Think Their Prayers Are Answered--Ms.16,1884.

EW165 How the Counterfeit Differs From the GENUINE

EW 166 Counterfeit Healings

EW 167 Counterfeit Fire From Heaven

EW 160 Evil Angels Appear as Human Beings

EW 161 Personation of the Dead

EW 156 Deception Even in the Adventist Church 1SM 122 (1887)

EW 156 Lying Spirits Contradict the Scriptures.

EW 158 False Revivals

I saw that GOD has honest children among the nominal Adventists and the fallen churches , and before the plagues shall be poured out , ministers and people will be called out from these churches and will gladly receive the truth. Satan knows this; and before the Loud Cry of the third angel is given, he raises an excitement in these religious bodies, That Those Who Have Rejected The Truth May Think That GOD Is With them. EW261 (1858)

EW159 Music is made a snare

EW 159 False Speaking In Tongues.

EW 162 Satan Personates CHRIST

EW 163 Satan Resembles CHRIST in Every Particular

EW 164 Satan Claims THE HOLY SABBATH Has Been Changed To Sunday.

EW 169 Miracles Prove Nothing.

EW 170 Miracles Cannot Supercede THE BIBLE.

EW 170 The Deception Is Almost Universal.

AA 130T The Deception in sticking to try and help others for good reasons, even, when it is not THE WILL OF GOD, as here in the case of Paul.

Burdened in behalf of those who refused to believe, Paul was praying in the temple, as he himself afterward testified, when he fell into a trance; whereupon a heavenly messenger appeared before him and said, "Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning Me." Acts 22:18. {AA 130.1}

Paul was inclined to remain at Jerusalem, where he could face the opposition. To him it seemed an act of cowardice to flee, if by remaining he might be able to convince some of the obstinate Jews of the truth of the gospel message, even if to remain should cost him his life. And so he answered, "Lord, they know that I imprisoned and beat in every synagogue them that believed on Thee: and when the blood of Thy martyr Stephen was shed, I was also standing by, and consenting unto his death, and kept the raiment of them that slew him." But it was not in harmony with the purpose of God that His servant should needlessly expose his life; and the heavenly messenger replied, "Depart: for I will send thee far hence unto the Gentiles." Acts 22:19-21. {AA 130.2}

The Above COUNSEL IS A VITALLY IMPORTANT LESSON to Practice. Some people, you can help by helping them, IN THE LORD, and others you do not help by helping them, even if it is a good work. That is why we MUST Pray about everything we do, before we do it.

Now, in relation to the above statement, notice the even Stronger Lesson of what happens when we compromise, even when trying to win souls, as in the case of the Apostle Paul. Also, while this is about 17 pages, it is Very Important to read it through for The Object Lessons are disbursed through the various pages:

Paul, a Prisoner

When we were come to Jerusalem, the brethren received us gladly. And the day following Paul went in with us unto James; and all the elders were present." {AA 399.1}

On this occasion, Paul and his companions formally presented to the leaders of the work at Jerusalem the contributions forwarded by the Gentile churches for the support of the poor among their Jewish brethren. The gathering of these contributions had cost the apostle and his fellow workers much time, anxious thought, and wearisome labor. The sum, which far exceeded the expectations of the elders at Jerusalem, represented many sacrifices and even severe privations on the part of the Gentile believers. {AA 399.2}

These freewill offerings betokened the loyalty of the Gentile converts to the organized work of God throughout the world and should have been received by all with grateful
acknowledgment, yet it was apparent to Paul and his companions that even among those before whom they now stood were some who were unable to appreciate the spirit of brotherly love that had prompted the gifts. {AA 399.3}

In the earlier years of the gospel work among the Gentiles some of the leading brethren at Jerusalem, clinging to former prejudices and habits of thought, had not co-operated heartily with Paul and his associates. In their anxiety to preserve a few meaningless forms and ceremonies, they had lost sight of the blessing that would come to them and to the cause they loved, through an effort to unite in one all parts of the Lord's work. Although desirous of safeguarding the best interests of the Christian church, they had failed to keep step with the advancing providences of God, and in their human wisdom attempted to throw about workers many unnecessary restrictions. Thus there arose a group of men who were unacquainted personally with the changing circumstances and peculiar needs met by laborers in distant fields, yet who insisted that they had the authority to direct their brethren in these fields to follow certain specified methods of labor. They felt as if the work of preaching the gospel should be carried forward in harmony with their opinions. {AA 400.1}

Several years had passed since the brethren in Jerusalem, with representatives from other leading churches, gave careful consideration to the perplexing questions that had arisen over methods followed by those who were laboring for the Gentiles. As a result of this council, the brethren had united in making definite recommendations to the churches
concerning certain rites and customs, including circumcision. It was at this general council that the brethren had also united in commending to the Christian churches Barnabas and Paul as laborers worthy of the full confidence of every believer. {AA 400.2

Among those present at this meeting, were some who had severely criticized the methods of labor followed by the apostles upon whom rested the chief burden of carrying the gospel to the Gentile world. But during the council their views of God's purpose had broadened, and they had united with their brethren in making wise decisions which made possible the unification of the entire body of believers. {AA 401.1}

Afterward, when it became apparent that the converts among the Gentiles were increasing rapidly, there were a few of the leading brethren at Jerusalem who began to cherish anew their former prejudices against the methods of Paul and his associates. These prejudices strengthened with the passing of the years, until some of the leaders determined that the work of preaching the gospel must henceforth be conducted in accordance with their own ideas. If Paul would conform his methods to certain policies which they advocated they would acknowledge and sustain his work; otherwise they could no longer look upon it with favor or grant it their support. {AA 401.2}

These men had lost sight of the fact that God is the teacher of His people; that every worker in His cause is to obtain an individual experience in following the divine Leader, not looking to man for direct guidance; that His workers are to be molded and fashioned, not after man's ideas, but after the similitude of the divine.
{AA 401.3}

In his ministry the apostle Paul had taught the people "not with enticing words of man's wisdom, but in demonstration of the Spirit and of power." The truths that he proclaimed had been revealed to him by the Holy Spirit, "for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. . . . Which things," declared Paul, "we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual." 1 Corinthians 2:4, 10-13. {AA 402.1}

Throughout his ministry, Paul had looked to God for direct guidance. At the same time, he had been very careful to labor in harmony with the decisions of the general council at Jerusalem, and as a result the churches were "established in the faith, and increased in number daily." Acts 16:5. And now, notwithstanding the lack of sympathy shown him by some, he found comfort in the consciousness that he had done his duty in encouraging in his converts a spirit of loyalty, generosity, and brotherly love, as revealed on this occasion in the liberal contributions which he was enabled to place before the Jewish elders. {AA 402.2}

After the presentation of the gifts, Paul "declared particularly what things God had wrought among the Gentiles by his ministry." This recital of facts brought to the hearts of all, even of those who had been doubting, the conviction that the blessing of heaven had accompanied his labors. "When they heard it, they glorified the Lord." They felt
that the methods of labor pursued by the apostle bore the signet of Heaven. The liberal contributions lying before them added weight to the testimony of the apostle concerning the faithfulness of the new churches established among the Gentiles.
The men who, while numbered among those who were in charge of the work at Jerusalem, had urged that arbitrary measures of control be adopted, saw Paul's ministry in a new light and were convinced that their own course had been wrong, that they had been held in bondage by Jewish customs and traditions, and that the work of the gospel had been greatly hindered by their failure to recognize that the wall of partition between Jew and Gentile had been broken down by the death of Christ. {AA 402.3}

This was the golden opportunity for all the leading brethren to confess frankly that God had wrought through Paul, and that at times they had erred in permitting the reports of his enemies to arouse their jealousy and prejudice. But instead of uniting in an effort to do justice to the one who had been injured, they gave him counsel which showed that they still cherished a feeling that Paul should be held largely responsible for the existing prejudice. They did not stand nobly in his defense, endeavoring to show the disaffected ones where they were wrong, but sought to effect a compromise by counseling him to pursue a course which in their opinion would remove all cause for misapprehension. {AA 403.1}

"Thou seest, brother," they said, in response to his testimony, "how many thousands of Jews there are which believe; and they are all zealous of the law: and they are
informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs. What is it therefore? the multitude must needs come together: for they will hear that thou art come.
Do therefore this that we say to thee: We have four men which have a vow on them; them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law. As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication." {AA 403.2}

The brethren hoped that Paul, by following the course suggested, might give a decisive contradiction to the false reports concerning him. They assured him that the decision of the former council concerning the Gentile converts and the ceremonial law, still held good. But the advice now given was not consistent with that decision. The Spirit of God did not prompt this instruction; it was the fruit of cowardice. The leaders of the church in Jerusalem knew that by non-conformity to the ceremonial law, Christians would bring upon themselves the hatred of the Jews and expose themselves to persecution. The Sanhedrin was doing its utmost to hinder the progress of the gospel. Men were chosen by this body to follow up the apostles, especially Paul, and in
every possible way to oppose their work. Should the believers in Christ be condemned before the Sanhedrin as breakers of the law, they would suffer swift and severe punishment as apostates from the Jewish faith. {AA 404.1}

Many of the Jews who had accepted the gospel still cherished a regard for the ceremonial law and were only too willing to make unwise concessions, hoping thus to gain the confidence of their countrymen, to remove their prejudice, and to win them to faith in Christ as the world's Redeemer. Paul realized that so long as many of the leading members of the church at Jerusalem should continue to cherish prejudice against him, they would work constantly to counteract his influence. He felt that if by any reasonable concession he could win them to the truth he would remove a great obstacle to the success of the gospel in other places. But he was not authorized of God to concede as much as they asked. {AA 405.1}

When we think of Paul's great desire to be in harmony with his brethren, his tenderness toward the weak in the faith, his reverence for the apostles who had been with Christ, and for James, the brother of the Lord, and his purpose to become all things to all men so far as he could without sacrificing principle--when we think of all this, it is less surprising that he was constrained to deviate from the firm, decided course that he had hitherto followed. But instead of accomplishing the desired object, his efforts for conciliation only precipitated the crisis, hastened his predicted sufferings, and resulted in separating him from his brethren,
depriving the church of one of its strongest pillars, and bringing sorrow to Christian hearts in every land. {AA 405.2}

On the following day Paul began to carry out the counsel of the elders. The four men who were under the Nazarite vow (Numbers 6), the term of which had nearly expired, were taken by Paul into the temple, "to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them." Certain costly sacrifices for purification were yet to be offered. {AA 406.1}

Those who advised Paul to take this step had not fully considered the great peril to which he would thus be exposed. At this season, Jerusalem was filled with worshipers from many lands. As, in fulfillment of the commission given him by God, Paul had borne the gospel to the Gentiles, he had visited many of the world's largest cities, and he was well known to thousands who from foreign parts had come to Jerusalem to attend the feast. Among these were men whose hearts were filled with bitter hatred for Paul, and for him to enter the temple on a public occasion was to risk his life. For several days he passed in and out among the worshipers, apparently unnoticed; but before the close of the specified period, as he was talking with a priest concerning the sacrifices to be offered, he was recognized by some of the Jews from Asia. {AA 406.2}

With the fury of demons they rushed upon him, crying, "Men of Israel, help: This is the man, that teacheth all men everywhere against the people, and the law, and this place." And as the people responded to the call for help,
another accusation was added--"and further brought Greeks also into the temple, and hath polluted this holy place." {AA 406.3}

By the Jewish law it was a crime punishable with death for an uncircumcised person to enter the inner courts of the sacred edifice. Paul had been seen in the city in company with Trophimus, an Ephesian, and it was conjectured that he had brought him into the temple. This he had not done; and being himself a Jew, his act in entering the temple was no violation of the law. But though the charge was wholly false, it served to arouse the popular prejudice. As the cry was taken up and borne through the temple courts, the throngs gathered there were thrown into wild excitement. The news quickly spread through Jerusalem, "and all the city was moved, and the people ran together." {AA 407.1}

That an apostate from Israel should presume to profane the temple at the very time when thousands had come there from all parts of the world to worship, excited the fiercest passions of the mob. "They took Paul, and drew him out of the temple: and forthwith the doors were shut." {AA 407.2}

"As they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar." Claudius Lysias well knew the turbulent elements with which he had to deal, and he "immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul." Ignorant of the cause of the tumult, but seeing that the rage of the multitude was directed against Paul, the Roman captain concluded that he must be a certain Egyptian
rebel of whom he had heard, who had thus far escaped capture. He therefore "took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done." At once many voices were raised in loud and angry accusation; "some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle. And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people. For the multitude of the people followed after, crying, Away with him." {AA 407.3}

In the midst of the tumult the apostle was calm and self-possessed. His mind was stayed upon God, and he knew that angels of heaven were about him. He felt unwilling to leave the temple without making an effort to set the truth before his countrymen. As he was about to be led into the castle he said to the chief captain, "May I speak unto thee?" Lysias responded, "Canst thou speak Greek? Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?" In reply Paul said, "I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people." {AA 408.1}

The request was granted, and "Paul stood on the stairs, and beckoned with the hand unto the people." The gesture attracted their attention, while his bearing commanded respect. "And when there was made a great silence, he spake unto them in the Hebrew tongue, saying, Men, brethren, and
fathers, hear ye my defense which I make now unto you." At the sound of the familiar Hebrew words, "they kept the more silence," and in the universal hush he continued: {AA 408.2}

"I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day." None could deny the apostle's statements, as the facts that he referred to were well known to many who were still living in Jerusalem. He then spoke of his former zeal in persecuting the disciples of Christ, even unto death; and he narrated the circumstances of his conversion, telling his hearers how his own proud heart had been led to bow to the crucified Nazarene. Had he attempted to enter into argument with his opponents, they would have stubbornly refused to listen to his words; but the relation of his experience was attended with a convincing power that for the time seemed to soften and subdue their hearts. {AA 409.1}

He then endeavored to show that his work among the Gentiles had not been entered upon from choice. He had desired to labor for his own nation; but in that very temple the voice of God had spoken to him in holy vision, directing his course "far hence unto the Gentiles." {AA 409.2}

Hitherto the people had listened with close attention, but when Paul reached the point in his history where he was appointed Christ's ambassador to the Gentiles, their fury broke forth anew. Accustomed to look upon themselves as the only people favored by God, they were unwilling to
permit the despised Gentiles to share the privileges which had hitherto been regarded as exclusively their own. Lifting their voices above the voice of the speaker, they cried, "Away with such a fellow from the earth: for it is not fit that he should live." {AA 409.3}

"As they cried out, and cast off their clothes, and threw dust into the air, the chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him. {AA 410.1}

"And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned? When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman. Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea. And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was freeborn. Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him. {AA 410.2}

"On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them." {AA 410.3}

The apostle was now to be tried by the same tribunal of which he himself had been a member before his conversion.
As he stood before the Jewish rulers, his bearing was calm, and his countenance revealed the peace of Christ. "Earnestly beholding the council," he said, "Men and brethren, I have lived in all good conscience before God until this day." Upon hearing these words, their hatred was kindled afresh; "and the high priest Ananias commanded them that stood by him to smite him on the mouth." At this inhuman command, Paul exclaimed, "God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?" "They that stood by said, Revilest thou God's high priest?" With his usual courtesy Paul answered, "I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people. {AA 410.4}

"But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question. {AA 411.1}

"And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided. For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both." The two parties began to dispute between themselves, and thus the strength of their opposition against Paul was broken. "The scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God."
{AA 411.2}

In the confusion that followed, the Sadducees were eagerly striving to gain possession of the apostle, that they might put him to death; and the Pharisees were as eager in striving to protect him. "The chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle." {AA 412.1

Later, while reflecting on the trying experiences of the day, Paul began to fear that his course might not have been pleasing to God. Could it be that he had made a mistake after all in visiting Jerusalem? Had his great desire to be in union with his brethren led to this disastrous result? {AA 412.2}

The position which the Jews as God's professed people occupied before an unbelieving world, caused the apostle intense anguish of spirit. How would those heathen officers look upon them?--claiming to be worshipers of Jehovah, and assuming sacred office, yet giving themselves up to the control of blind, unreasoning anger, seeking to destroy even their brethren who dared to differ with them in religious faith, and turning their most solemn deliberative council into a scene of strife and wild confusion. Paul felt that the name of his God had suffered reproach in the eyes of the heathen. {AA 412.3}

And now he was in prison, and he knew that his enemies, in their desperate malice, would resort to any means to put him to death. Could it be that his work for the churches was ended and that ravening wolves were to enter in now? The cause of Christ was very near to Paul's heart, and with deep anxiety he thought of the perils of the scattered
exposed as they were to the persecutions of just such men as he had encountered in the Sanhedrin council. In distress and discouragement he wept and prayed. {AA 412.4}

In this dark hour the Lord was not unmindful of His servant. He had guarded him from the murderous throng in the temple courts; He had been with him before the Sanhedrin council; He was with him in the fortress; and He revealed Himself to His faithful witness in response to the earnest prayers of the apostle for guidance. "The night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of Me in Jerusalem, so must thou bear witness also at Rome." {AA 413.1}

Paul had long looked forward to visiting Rome; he greatly desired to witness for Christ there, but had felt that his purposes were frustrated by the enmity of the Jews. He little thought, even now, that it would be as a prisoner that he would go. {AA 413.2}

While the Lord encouraged His servant, Paul's enemies were eagerly plotting his destruction. "And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul. And they were more than forty which had made this conspiracy." Here was a fast such as the Lord through Isaiah had condemned--a fast "for strife and debate, and to smite with the fist of wickedness." Isaiah 58:4. {AA 413.3}

The conspirators "came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul. Now therefore
ye with the council signify to the chief captain that he bring him down unto you tomorrow, as though ye would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him." {AA 413.4}

Instead of rebuking this cruel scheme, the priests and rulers eagerly agreed to it. Paul had spoken the truth when he compared Ananias to a whited sepulcher. {AA 414.1}

But God interposed to save the life of His servant. Paul's sister's son, hearing of the "lying in wait" of the assassins, "went and entered into the castle, and told Paul. Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him. So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee." {AA 414.2}

Claudius Lysias received the youth kindly, and taking him aside, asked, "What is that thou hast to tell me?" The youth replied: "The Jews have agreed to desire thee that thou wouldest bring down Paul tomorrow into the council, as though they would inquire somewhat of him more perfectly. But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee." {AA 414.3}

"The chief captain then let the young man depart, and charged him, See thou tell no man that thou hast showed these things to me."
{AA 414.4}
Lysias at once decided to transfer Paul
from his jurisdiction to that of Felix the procurator. As a people, the Jews were in a state of excitement and irritation, and tumults were of frequent occurrence. The continued presence of the apostle in Jerusalem might lead to consequences dangerous to the city and even to the commandant himself. He therefore "called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night; and provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor." {AA 415.1}

No time was to be lost in sending Paul away. "The soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris." From that place the horsemen went on with the prisoner to Caesarea, while the four hundred soldiers returned to Jerusalem. {AA 415.2

The officer in charge of the detachment delivered his prisoner to Felix, also presenting a letter with which he had been entrusted by the chief captain: {AA 415.3}

"Claudius Lysias unto the most excellent governor Felix sendeth greeting. This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman. And when I would have known the cause wherefore they accused him, I brought him forth into their council: whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds. And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment
to his accusers also to say before thee what they had against him. Farewell." {AA 415.4}

After reading the communication, Felix inquired to what province the prisoner belonged, and being informed that he was of Cilicia, said: "I will hear thee . . . when thine accusers are also come. And he commanded him to be kept in Herod's judgment hall." {AA 416.1}

The case of Paul was not the first in which a servant of God had found among the heathen an asylum from the malice of the professed people of Jehovah. In their rage against Paul the Jews had added another crime to the dark catalogue which marked the history of that people. They had still further hardened their hearts against the truth and had rendered their doom more certain. {AA 416.2}

Few realize the full meaning of the words that Christ spoke when, in the synagogue at Nazareth, He announced Himself as the Anointed One. He declared His mission to comfort, bless, and save the sorrowing and the sinful; and then, seeing that pride and unbelief controlled the hearts of His hearers, He reminded them that in time past God had turned away from His chosen people because of their unbelief and rebellion, and had manifested Himself to those in heathen lands who had not rejected the light of heaven. The widow of Sarepta and Naaman the Syrian had lived up to all the light they had; hence they were accounted more righteous than God's chosen people who had backslidden from Him and had sacrificed principle to convenience and worldly honor.

{AA 416.3}
Christ told the Jews at Nazareth a fearful truth when He declared that with backsliding Israel there was no safety for the faithful messenger of God. They would not know his worth or appreciate his labors. While the Jewish leaders professed to have great zeal for the honor of God and the good of Israel, they were enemies of both. By precept and example they were leading the people farther and farther from obedience to God--leading them where He could not be their defense in the day of trouble. {AA 417.1}

The Saviour's words of reproof to the men of Nazareth applied, in the case of Paul, not only to the unbelieving Jews, but to his own brethren in the faith. Had the leaders in the church fully surrendered their feeling of bitterness toward the apostle, and accepted him as one specially called of God to bear the gospel to the Gentiles, the Lord would have spared him to them. God had not ordained that Paul's labors should so soon end, but He did not work a miracle to counteract the train of circumstances to which the course of the leaders in the church at Jerusalem had given rise. {AA 417.2}

The same spirit is still leading to the same results. A neglect to appreciate and improve the provisions of divine grace has deprived the church of many a blessing. How often would the Lord have prolonged the work of some faithful minister, had his labors been appreciated! But if the church permits the enemy of souls to pervert the understanding, so that they misrepresent and misinterpret the words and acts of the servant of Christ; if they allow themselves to stand in his way and hinder his usefulness, the Lord
sometimes removes from them the blessing which He gave. {AA 417.3}

Satan is constantly working through his agents to dishearten and destroy those whom God has chosen to accomplish a great and good work. They may be ready to sacrifice even life itself for the advancement of the cause of Christ, yet the great deceiver will suggest to their brethren doubts concerning them which, if entertained, would undermine confidence in their integrity of character, and thus cripple their usefulness. Too often he succeeds in bringing upon them, through their own brethren, such sorrow of heart that God graciously interposes to give His persecuted servants rest. After the hands are folded upon the pulseless breast, when the voice of warning and encouragement is silent, then the obdurate may be aroused to see and prize the blessings they have cast from them. Their death may accomplish that which their life has failed to do. {AA 418.1}

The above INSPIRED INFORMAITON about the Apostle Paul contains DIVINE COUNSEL for all of us. Hence, again, PRAY, PRAY, PRAY about every single idea that comes to your mind to be sure whether IT IS OF THE LORD, or of The Enemy!!! Even then, you may have to step out in Faith to acertain, for sure. Again, and again, and again, this reminds us why we MUST have a PERSONAL RELATIONSHIP WITH our SAVIOUR in every way in order to discern TRUTH From Error and to have THE WISDOM REQUIRED to make the RIGHT DECISION, IN THE LORD!!!

As near as I have been able to find out, THE FOLLOWING PARAGRAPH WAS OMMITTED FROM PG 35 OF THE ORIGINAL VOLUME OF EARLY WRITINGS, regarding the Image Beast/666. THIS STATEMENT IS STILL FOUND IN "A WORD TO THE LITTLE FLOCK, Page 19, by Elder James White and Sister E.G. White, 1847,

"I saw all that would not receive the mark of The Beast and of His Image in their foreheads or in their hands could not buy or sell. I saw that The Number (666) of The Image Beast was made up and that it was the Beast that changed THE SABBATH and The Image Beast had followed on after and kept the Pope's and not GOD'S SABBATH.

Brother Randahl's Commentary

The Beast that changed THE SABBATH, as stated above, would have to be the Leopard Like Beast of Revelation 13, (the Beast System of World Government, in which we find ourselves, at this time). This is because the Image Beast, ( Scarlet Colored Beast of Rev. 17), is just that, An Image. So, eventually, just before the Scarlet Colored Beast comes on the scene, the Leopard Like Beast of Rev. 13, (The Beast System of World Government, in which we are now), will have to have evolved to the condition and system of which the Image Beast is patterned.

3SM 410 False Loud Cry

Evil angels in the Form of Believers Will Work in Our Ranks.

3SM 153 Only Believe, Satan's greatest deception.

3SM 411 Evil angels in human form will misinterpret and misconstrue statements of GOD'S Messengers.

Satan's Last Campaign

May 7,1995

TV 5 : 294 Re Satan's deceiving methods and power

The enemy , says The spirit of Prophecy, is preparing for his last campaign against the church. He has so concealed himself from view that many can hardly believe that he exists, much less can they be convinced of his amazing activity and power. They have to a great extent forgotten his past record, and when he makes another advance move, they will not recoognize him as their enemy, that old serpent, but they will consider him a friend , one who is doing a good work. " TV5: 294

A Living Church

Has God no living church? He has a church, but it is the church militant, not the church triumphant. We are sorry that there are defective members, that there are tares amid the wheat. Jesus said: "The kingdom of heaven is likened unto a man which sowed good seed in his field: but while men slept, his enemy came and sowed tares among the wheat, and went his way. . . . So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn." {TM 45.1}

In the parable of the wheat and the tares, we see the reason why the tares were not to be plucked up; it was lest the wheat be rooted up with the tares. Human opinion and judgment would make grave mistakes. But rather than have a mistake made, and one single blade of wheat rooted up, the Master says, "Let both grow together until the harvest;" then the angels will gather out the tares, which will be appointed to destruction. Although in our churches, that claim to believe advanced truth, there are those who are faulty and erring, as tares among the wheat, God is long-suffering
and patient. He reproves and warns the erring, but He does not destroy those who are long in learning the lesson He would teach them; He does not uproot the tares from the wheat. Tares and wheat are to grow together till the harvest; when the wheat comes to its full growth and development, and because of its character when ripened, it will be fully distinguished from the tares. {TM 45.2}

The church of Christ on earth will be imperfect, but God does not destroy His church because of its imperfection. There have been and will be those who are filled with zeal not according to knowledge, who would purify the church, and uproot the tares from the midst of the wheat. But Christ has given special light as to how to deal with those who are erring, and with those who are unconverted in the church. There is to be no spasmodic, zealous, hasty action taken by church members in cutting off those they may think defective in character. Tares will appear among the wheat; but it would do more harm to weed out the tares, unless in God's appointed way, than to leave them alone. While the Lord brings into the church those who are truly converted, Satan at the same time brings persons who are not converted into its fellowship. While Christ is sowing the good seed, Satan is sowing the tares. There are two opposing influences continually exerted on the members of the church. One influence is working for the purification of the church, and the other for the corrupting of the people of God. {TM 46.1}


The Righteousness of God
CR 09.01
But seek ye first the kingdom of God and His righteousness,
and all these things shall be added unto you. Matt. 6:33.

CR 09.02
The righteousness of God, says Jesus, is the one thing to be sought in this life. Food and clothing are minor matters in comparison with it. God will supply them, as a matter of course, so that anxious care and worriment need not be expended on them; but to secure God's kingdom and His righteousness should be the only object of life. CAHR page 46

"We have far more to fear from within," declared THE SPIRIT OF TRUTH, " than from without. The hindrances to strength and success are far greater from the church itself than from the world. " 1 SELECTED MESSAGES 122

"Do not forget that the most dangerous snares which satan has prepared for the church will come through its own members." 5 TESTIMONIES 477.1


SHEPHERD'S ROD - 2TG 20:19:2 , Also, Red Book 115B "But sad to say, to speak to the Leodiceans of more truth than what they already have [The Shepherd's Rod Message--Butter and Honey], that they have it all, and that someone is always trying to deceive them, has been drilled into them [ by the ministers--angel ] as deeply as it can be drilled. This has made them prejudiced and suspicious of everyone [ Davidians ] who dares approach them with something new. This is what puts them in as bad a position as the Jews of old.

DA256M.......The tempter had allured him with many charming presentations; but when once the wretched man was in his power, the fiend became relentless in his cruelty and terrible in his angry visitations. So it will be with all who yield to evil; the fascinating pleasure of their early career ends in the darkiness of despair or the madness of a ruined soul.

DA257 The same evil spirit that tempted CHRIST in the wilderness, and that possessed the maniac of Capernaum controlled the unbelieving Jews. But with them he assumed an air of piety, seeking to deceive them as to their motives in rejecting THE SAVIOUR. Their condition was more hopeless than that of the demoniac, for they felt no need of CHRIST and were therefore held fast under the power of Satan.


DA257 So it will be in the great final conflict of the controversy between righteousness and sin. While new life and light and power are descending from on high upon the disciples of CHRIST , a new life is springing up from beneath, and energizing the agencies of Satan. Intensity is taking possession of every earthly element. With a subtletly gained through centuries of conflict, the prince of evil works under a disguise. He appears clothed as an angel of light, and multitudes are "given heed to seducing spirits, and doctrines of devils." 1Tim. 4:1.

Leaders in Israel in the DAYS OF CHRIST

In the days of CHRIST the leaders and teachers of Israel were powerless to resist the work of Satan.. they were neglecting the only means by which they could have withstood evil spirts. It was by THE WORD OF GOD that CHRIST overcame the wicked one. The leaders of Israel professed to be the expositors of GOD'S WORD, but they had studied IT only to sustain their traditions , and enforce their man-made observances. By their Interpretation they made IT express sentiments that GOD HAD NEVER GIVEN. DA 257

DA257 Their mystical construction made indistinct that which HE had made plain. They disputed over insignificant technicalities and practically denied the most essential truths. Thus infidelity was sown broadcast. GOD'S WORD was robbed of ITS POWER,, and evil spirits worked their will.

DA 258 History is repeating. With THE OPEN BIBLE before them and professing to reverence ITS TEACHINGS, many of the religious leaders of our time are destroying faith in it as THE WORD OF GOD. they busy themselves with dissecting THE WORD ,and set their own opinions above ITS PLAINEST STATEMENTS. In their hands GOD'S WORD loses ITS REGENERATING POWER. This is why infidelity runs riot, and iniquity is rife.




7A-201-2T Satan Hypnotized Adam and Eve.--Satan tempted the first Adam in Eden, and Adam reasoned with the enemy, thus giving him the advantage. Satan exercised his power of hypnotism over Adam and Eve, and this power he strove to exercise over Christ. But after the word of Scripture was quoted, Satan knew that he had no chance of triumphing.--Lt 159, 1903. (5BC 1081.) {2MCP 713.1}

Tamper Not With Hypnotism.--Men and women are not to study the science of how to take captive the minds of those who associate with them. This is the science that Satan teaches. We are to resist everything of the kind. We are not to tamper with mesmerism and hypnotism --the science of the one who lost his first estate and was cast out of the heavenly courts.--MS 86, 1905. (MM 110, 111.) {2MCP 713.2}

Warning to a Physician Who Favored Hypnosis.-- I am so weighed down in your case that I must continue to write to you, lest in your blindness you will not see where you need to reform. I am instructed that you are entertaining ideas with which God has forbidden you to deal. I will name these as a species of mind cure. You suppose that you can use this mind cure in your professional work as a physician. In tones of earnest warning the words were spoken: Beware, beware where your feet are placed and your mind is carried. God has not appointed you this work. The theory of mind controlling mind is originated by Satan to introduce himself as the chief worker, to put human philosophy where divine philosophy should be. {2MCP 713.3}

No man or woman should exercise his or her will to control the senses or reason of another so that the mind of the person is rendered passively subject to the will of


the one who is exercising the control. This science may appear to be something beautiful, but it is a science which you are in no case to handle.... There is something better for you to engage in than the control of human nature over human nature. {2MCP 713.4}

I lift the danger signal. The only safe and true mind cure covers much. The physician must educate the people to look from the human to the divine. He who has made man's mind knows precisely what the mind needs. --Lt 121, 1901. (MM 111, 112.) {2MCP 714.1}

Appears Valuable and Wonderful.--In taking up the science you have begun to advocate, you are giving an education which is not safe for you or for those you teach. It is dangerous to tinge minds with the science of mind cure. {2MCP 714.2}

This science may appear to you to be very valuable, but to you and to others it is a fallacy prepared by Satan. It is the charm of the serpent which stings to spiritual death. It covers much that seems wonderful, but it is foreign to the nature and spirit of Christ. This science does not lead to Him who is life and salvation.... {2MCP 714.3}

At the beginning of my work I had the mind-cure science to contend with. I was sent from place to place to declare the falseness of this science, into which many were entering. The mind cure was entered upon very innocently--to relieve the tension upon the minds of nervous invalids. But, oh, how sad were the results! God sent me from place to place to rebuke everything pertaining to this science.--Lt 121, 1901. (MM 112, 113.) {2MCP 714.4}


GC487B ......Intelligent beings, professed followers of CHRIST, are absorbed in the acquirement of worldly possessions or the enjoyment of earthly pleasures. Money, time, and strength are sacrificed for display and self-indulgence; but few are the moments devoted to prayer to the searching of THE SCRIPTURES, to humiliation of soul and confession sin.

GC 488.1 Satan invents unnumbered scemes to ocupy our minds, that they may not dwell upon the very work with which we ought to be best acquainted.

Those who would share the benefits of the SAVIOUR'S MEDIATION should permit nothing to interfere with their duty to perfect holiness in THE FEAR OF GOD. The precious hours, instead of being given to pleasure, to display, or to gain seeking, should be devoted to an earnest, prayerful study of THE WORD OF TRUTH.

GC487M ......Through defects in the character, Satan works to gain control of the whole mind, and he knows that if these defects are cherished, he will succeed. Therefore he is constantly seeking to deceive the followers of CHRIST with his fatal sophistry that it is impossible for them to overcome. But JESUS pleads in their behalf. HIS WOUNDED HANDS, HIS BRUISED BODY; and HE declares to all who would follow HIM: "MY GRACE IS SUFFICIENT for thee." 2Cor.12:9. "Take MY YOKE upon you, and learn of ME; for I AM MEEK AND LOWLY IN HEART: And ye shall find rest unto your souls. For MY YOKE IS EASY, AND MY BURDEN IS LIGHT.: Matthew 11:29,30. Let none, then, regard their defects as incurable. GOD will give faith and grace to overcome them.


Church and the World in Corrupt Harmony.--The Word of God plainly declares that His law is to be scorned, trampled upon, by the world; there will be an extraordinary prevalence of iniquity. The professed Protestant world will form a confederacy with the man of sin, and the church and the world will be in corrupt harmony. {7BC 975.9}

Here the great crisis is coming upon the world. The Scriptures teach that popery is to regain its lost supremacy, and that the fires of persecution will be rekindled through the timeserving concessions of the so-called Protestant world (GCB April 13, 1891). {7BC 975.10} 7A-419-2M-


THE SANCTIFIED LIFE 65-66 but it looks like the whole LITTLE BOOK should be read regarding deception.

John enjoyed the blessing of true sanctification. But mark, the apostle does not claim to be sinless; he is seeking perfection by walking in the light of God's countenance. He testifies that the man who professes to know God, and yet breaks the divine law, gives the lie to his profession. "He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him" (1 John 2:4). In this age of boasted liberality these words would be branded as bigotry. But the apostle teaches that while we should manifest Christian courtesy, we are authorized to call sin and sinners by their right names--that this is consistent with true charity. While we are to love the souls for whom Christ died, and labor for their salvation, we should not make a compromise with sin. We are not to unite with the rebellious, and call this charity. God requires His people in this age of the world to stand, as did John in his time, unflinchingly for the right, in opposition to soul-destroying errors.
{SL 65.1}


Zerubbabel and his associates were familiar with these and many like scriptures; and in the recent captivity they had evidence after evidence of their fulfillment. And now, having repented of the evils that had brought upon them and their fathers the judgments foretold so plainly through Moses; having turned with all the heart to God, and renewed their covenant relationship with Him, they had been
permitted to return to Judea, that they might restore that which had been destroyed.
Should they, at the very beginning of their undertaking, enter into a covenant with idolaters? {PK 569.2}

"Thou shalt make no covenant with them," God had said; and those who had recently rededicated themselves to the Lord at the altar set up before the ruins of His temple, realized that the line of demarcation between His people and the world is ever to be kept unmistakably distinct. They refused to enter into alliance with those who, though familiar with the requirements of God's law, would not yield to its claims. {PK 570.1}

The principles set forth in Deuteronomy for the instruction of Israel are to be followed by God's people to the end of time. True prosperity is dependent on the continuance of our covenant relationship with God. Never can we afford to compromise principle by entering into alliance with those who do not fear Him. {PK 570.2}

There is constant danger that professing Christians will come to think that in order to have influence with worldlings, they must to a certain extent conform to the world. But though such a course may appear to afford great advantages, it always ends in spiritual loss. Against every subtle influence that seeks entrance by means of flattering inducements from the enemies of truth, God's people must strictly guard. They are pilgrims and strangers in this world, traveling a path beset with danger. To the ingenious subterfuges and alluring inducements held out to tempt from allegiance, they must give no heed. {PK 570.3}

It is not the open and avowed enemies of the cause of
God that are most to be feared. Those who, like the adversaries of Judah and Benjamin, come with smooth words and fair speeches, apparently seeking for friendly alliance with God's children, have greater power to deceive. Against such every soul should be on the alert, lest some carefully concealed and masterly snare take him unaware. And especially today, while earth's history is closing, the Lord requires of His children a vigilance that knows no relaxation. But though the conflict is a ceaseless one, none are left to struggle alone. Angels help and protect those who walk humbly before God. Never will our Lord betray one who trusts in Him. As His children draw near to Him for protection from evil, in pity and love He lifts up for them a standard against the enemy. Touch them not, He says; for they are Mine. I have graven them upon the palms of My hands. {PK 570.4}

Untiring in their opposition, the Samaritans "weakened the hands of the people of Judah, and troubled them in building, and hired counselors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius." Ezra 4:4, 5. By false reports they aroused suspicion in minds easily led to suspect. But for many years the powers of evil were held in check, and the people in Judea had liberty to continue their work. {PK 571.1}

TV3: 252- What Greater Deception!

The Laodicean Church


The message to the church of the Laodiceans is a startling denunciation, and is applicable to the people of God at the present time. {3T 252.1}

"And unto the angel of the church of the Laodiceans write: These things saith the Amen, the faithful and true Witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spew thee out of My mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked." {3T 252.2}

The Lord here shows us that the message to be borne to His people by ministers whom He has called to warn the people is not a peace-and-safety message. It is not merely theoretical, but practical in every particular. The people of God are represented in the message to the Laodiceans as in a position of carnal security. They are at ease, believing themselves to be in an exalted condition of spiritual attainments. "Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked." {3T 252.3}

What greater deception can come upon human minds than
a confidence that they are right when they are all wrong!
The message of the True Witness finds the people of God in a sad deception, yet honest in that deception. They know not that their condition is deplorable in the sight of God. While those addressed are flattering themselves that they are in an exalted spiritual condition, the message of the True Witness breaks their security by the startling denunciation of their true condition of spiritual blindness, poverty, and wretchedness. The testimony, so cutting and severe, cannot be a mistake, for it is the True Witness who speaks, and His testimony must be correct. {3T 252.4}

It is difficult for those who feel secure in their attainments, and who believe themselves to be rich in spiritual knowledge, to receive the message which declares that they are deceived and in need of every spiritual grace. The unsanctified heart is "deceitful above all things, and desperately wicked." I was shown that many are flattering themselves that they are good Christians, who have not a ray of light from Jesus. They have not a living experience for themselves in the divine life. They need a deep and thorough work of self-abasement before God before they will feel their true need of earnest, persevering effort to secure the precious graces of the Spirit. {3T 253.1}

God leads His people on step by step. The Christian life is a constant battle and a march. There is no rest from the warfare. It is by constant, unceasing effort that we maintain the victory over the temptations of Satan. As a people we are triumphing in the clearness and strength of the truth. We are fully sustained in our positions by an overwhelming amount of plain Scriptural testimony. But we are very much wanting in Bible humility, patience, faith, love, self-denial, watchfulness, and the spirit of sacrifice. We need to cultivate Bible holiness. Sin prevails among the people of God. The plain message of rebuke to the Laodiceans is not received. Many cling to their doubts and their darling sins while they are in so great a deception as to talk and feel that they are in need of nothing. They

think the testimony of the Spirit of God in reproof is uncalled for or that it does not mean them.
Such are in the greatest need of the grace of God and spiritual discernment that they may discover their deficiency in spiritual knowledge. They lack almost every qualification necessary to perfect Christian character. They have not a practical knowledge of Bible truth, which leads to lowliness of life and a conformity of their will to the will of Christ. They are not living in obedience to all God's requirements. {3T 253.2}

It is not enough to merely profess to believe the truth. All the soldiers of the cross of Christ virtually obligate themselves to enter the crusade against the adversary of souls, to condemn wrong and sustain righteousness. But the message of the True Witness reveals the fact that a terrible deception is upon our people, which makes it necessary to come to them with warnings, to break their spiritual slumber, and arouse them to decided action. {3T 254.1}

In my last vision I was shown that even this decided message of the True Witness had not accomplished the design of God. The people slumber on in their sins. They continue to declare themselves rich and having need of nothing. Many inquire: Why are all these reproofs given? Why do the Testimonies continually charge us with backsliding and with grievous sins? We love the truth; we are prospering; we are in no need of these testimonies of warning and reproof. But let these murmurers see their hearts and compare their lives with the practical teachings of the Bible, let them humble their souls before God, let the grace of God illuminate the darkness, and the scales will fall from their eyes, and they will realize their true spiritual poverty and wretchedness. They will feel the necessity of buying gold, which is pure faith and love; white raiment, which is a spotless character made pure in the blood of their dear Redeemer; and eyesalve, which is the grace of God and which will give clear discernment of spiritual things and detect sin. These attainments are more precious than the gold of Ophir.
{3T 254.2}
I have been shown that the greatest reason why the people of God are now found in this state of spiritual blindness is that they will not receive correction. Many have despised the reproofs and warnings given them. The True Witness condemns the lukewarm condition of the people of God, which gives Satan great power over them in this waiting, watching time. The selfish, the proud, and the lovers of sin are ever assailed with doubts. Satan has ability to suggest doubts and to devise objections to the pointed testimony that God sends, and many think it a virtue, a mark of intelligence in them, to be unbelieving and to question and quibble. Those who desire to doubt will have plenty of room. God does not propose to remove all occasion for unbelief. He gives evidence, which must be carefully investigated with a humble mind and a teachable spirit, and all should decide from the weight of evidence. {3T 255.1}

Eternal life is of infinite value and will cost us all that we have. I was shown that we do not place a proper estimate upon eternal things. Everything worth possessing, even in this world, must be secured by effort, and sometimes by most painful sacrifice. And this is merely to obtain a perishable treasure. Shall we be less willing to endure conflict and toil, and to make earnest efforts and great sacrifices, to obtain a treasure which is of infinite value, and a life which will measure with that of the Infinite? Can heaven cost us too much? {3T 255.2}

Faith and love are golden treasures, elements that are greatly wanting among God's people. I have been shown that unbelief in the testimonies of warning, encouragement, and reproof is shutting away the light from God's people. Unbelief is closing their eyes so that they are ignorant of their true condition. The True Witness thus describes their blindness: "And knowest not that thou art wretched, and miserable, and poor, and blind, and naked." {3T 255.3}

Faith in the soon coming of Christ is waning. "My Lord delayeth His coming" is not only said in the heart, but expressed in words and most decidedly in works. Stupidity in this watching time is sealing the senses of God's people as to
the signs of the times.
The terrible iniquity which abounds calls for the greatest diligence and for the living testimony, to keep sin out of the church. Faith has been decreasing to a fearful degree, and it is only by exercise that it can increase. {3T 255.4}

In the rise of the third angel's message those who engaged in the work of God had something to venture; they had sacrifices to make. They started this work in poverty and suffered the greatest deprivations and reproach. They met determined opposition, which drove them to God in their necessity and kept their faith alive. Our present plan of systematic benevolence amply sustains our ministers, and there is no want and no call for the exercise of faith as to a support. Those who start out now to preach the truth have nothing to venture. They have no risks to run, no special sacrifices to make. The system of truth is made ready to their hand, and publications are provided for them, vindicating the truths they advance. {3T 256.1}

Some young men start out with no real sense of the exalted character of the work. They have no privations, hardships, or severe conflicts to meet, which would call for the exercise of faith. They do not cultivate practical self-denial and cherish a spirit of sacrifice. Some are becoming proud and lifted up, and have no real burden of the work upon them. The True Witness speaks to these ministers: "Be zealous therefore, and repent." Some of them are so lifted up in pride that they are really a hindrance and a curse to the precious cause of God. They do not exert a saving influence upon others. These men need to be thoroughly converted to God themselves and sanctified by the truths they present to others. {3T 256.2}

3SM: 364- The Mackin Case: [Classic Deception]

Oct.13, 1998

GC167 Re the papal edict against Luther calling him satan himself.

This indicates the terrific deception that the enemy is employing. he refers to himself in the above as the enemy, satan, while at the same time working through the pope to make him appear like GOD'S Representative on earth and to cause the pope and those that follow him to believe that the god they serve is THE REAL GOD OF HEAVEN, which, of course, he is not, but none other than satan, playing two roles back and forth and at the same time: namely, god [counterfeit] and his true self, even to the point of blaming satan, [himself] for the trouble that is occurring, in the above case through Luther: calling Luther a heretict for renouncing the pope and the catholic church.

Aug. 15, 1999 1

Delusions of the Last Days


"Now the spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; speaking lies in hypocrisy; having their conscience seared with a hot iron." Before the last developments of the work of apostasy there will be a confusion of faith. There will not be clear and definite ideas concerning the mystery of God. One truth after another will be corrupted. "And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory." There are many who deny the preexistence of Christ, and therefore deny his divinity; they do not accept him as a personal Saviour. This is a total denial of Christ. He was the only-begotten Son of God, who was one with the Father from the beginning. By him the worlds were made.


In denying the miraculous incarnation of Christ, many turn from other truths of heavenly origin, and accept fables of Satan's invention. They lose spiritual discernment, and practice that which is brought to them and impressed upon their minds through the agency of Satan. As the convict is branded and defaced by a hot iron, so their consciences are seared and marred by sin. They proclaim their own righteousness, and exalt themselves before the people in order to gain confidence and to draw to their side those who have not received the love of the truth. "I charge thee therefore before God, and the lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom: Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long-suffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables."


Spiritualism is about to take the world captive. There are many who think that Spiritualism is upheld through trickery and imposture; but this is far from the truth. Superhuman power is working in a variety of ways, and few have any idea as to what will be the manifestations of Spiritualism in the future. The foundation for the success of Spiritualism has been laid in the assertions that have been made from the pulpits of our land. The ministers have proclaimed, as Bible doctrines, falsehoods that have originated from the arch-deceiver. The doctrine of consciousness after death, of the spirits of the dead being in communion with the living, has no foundation in the Scriptures, and yet this theory is affirmed as truth. Through this false doctrine the way has been opened for the spirits of devils to deceive the people in representing themselves as the dead. Satanic agencies personate the dead, and thus bring souls into captivity. Satan has a religion, he has a synagogue and devout worshipers. To swell the ranks of his devotees he uses all manner of deception.


The signs and wonders of Spiritualism will become more and more pronounced as the professed Christian world rejects the plainly revealed truth of the word of God, and refuses to be guided by a plain "Thus saith the lord," accepting instead the doctrines and the commandments of men. Through rejecting light and truth many are deciding their destiny for eternal death; and as men reject truth, the spirit of God will gradually withdraw itself from the earth, and the prince of this earth will have more and more control over his subjects. He will show great signs and wonders as credentials of his divine claims, and through Spiritualism will work against Christ and his agencies.


The Scriptures positively forbid intercourse with evil angels on the supposition of communion with the dead. Through this deception Satan can educate souls in his school of falsehood, and make of none effect the lessons that Christ would teach, which, if practiced, would result in the eternal life of those who obey. Satan is seeking to form a great confederacy of evil by uniting fallen men and fallen angels. But the lord says: "When they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep and that mutter; should not a people seek unto their God? for the living to the dead? To the law and to the testimony; if they speak not according to this word, it is because there is no light in them." "And the soul that turneth after such as have familiar spirits, and after wizards, to go a-whoring after them, I will even set my face against that soul, and will cut him off from among his people." "Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them; I am the lord your God."


The great power that attends Spiritualism has its origin in the great leading rebel, Satan, the prince of devils. It is through his artifice that evil angels have been able to substitute themselves for the dead, and through lying hypocrisy they have led men to have intercourse with devils. Those who commune with the supposed spirits of the dead are communing with those who will have a corrupting, demoralizing power upon the mind. Christ commanded that we should have no intercourse with sorcerers and with those who have familiar spirits. This class are represented in the Gospel as among those who shall perish in their iniquity,--"the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone."


For years Spiritualism has been growing in strength and gaining in popularity by advocating a certain kind of faith in Christ, and thus many Protestants are becoming infatuated with this mystery of iniquity. It is little wonder that they are deluded, when they persistently retain the error that, as soon as the breath leaves the body, the spirit goes immediately to heaven or hell. Through the hold this doctrine has upon them the way is prepared for the delusive working of the prince of the power of the air. Satan personated the serpent in Eden, regarding this creature as best adapted for his line of temptations. Satan has been increasing in skillful methods by constantly practicing upon the human mind. It is his one purpose to complete the work which he began in Eden, and work the ruin of mankind. Through his mysterious workings he can insinuate himself into the circles of the most educated and refined, for he was once an exalted being, in a high position of responsibility among the heavenly hosts. It is a mistake to represent him as a monstrous being with hoofs and horns, for he is still a fallen angel. He is capable of uniting the highest intellectual greatness with the basest cruelty and the most degrading corruption. If he had not this power, many would escape his snares who are now charmed with his attractive representations and taken captive by his delusions.


As the spirit of God shall be withdrawn from the earth, Satan's power will be more and more manifest. The knowledge that he had through being in connection with God, as a covering cherub, he will now use to subordinate his subjects who fell from their high estate. He will use every power of his exalted intellect to misrepresent God and to instigate rebellion against Jesus Christ, the Commander of heaven. In the synagogue of Satan he brings under his scepter, and into his counsels, those agents whom he can use to promote his worship. It is not a strange matter to find a species of refinement, and a manifestation of intellectual greatness, in the lives and characters of those who are inspired by fallen angels. Satan can impart scientific knowledge, and give men chapters upon philosophy. He is conversant with history, and versed in worldly wisdom.


Almost every phase of talent is now being brought into captivity to the prince of the power of darkness. Worldly minded men, because they wish to exalt themselves, and have separated from God, do not love to retain God in their knowledge, for they claim to possess a higher, grander intellect than that of Jesus Christ. Satan envies Christ, and makes the claim that he is entitled to a higher position than the Commander of heaven. His self-exaltation led him to despise the law of God, and resulted in his expulsion from heaven.


Through the Papacy he has manifested his character, and brought out the principles of his government. Of this power the apostle Paul says: "Let no man deceive you by any means; for that day shall not come, except there come a falling a way first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God. . . . For the mystery of iniquity doth already work. . . . Shall that wicked be revealed, whom the lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming, even him, whose coming is after the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie; that they all might be damned who believed not the truth, but had pleasure in unrighteousness."


The confederacy of evil will not stand. The lord says: "Associate yourselves, O ye people, and ye shall be broken in pieces. . . . Take counsel together, and it shall come to naught; speak the word, and it shall not stand; for God is with us. For the lord spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying, Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid. Sanctify the lord of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary."


Satan will use his agencies to carry out diabolical devices, to overpower the saints of God, as in times past he used the Roman power to stay the course of Protestantism; yet the people of God can look calmly at the whole array of evil, and come to the triumphant conclusion that because Christ lives we shall live also. The people of God are to advance in the same spirit in which Jesus met the assaults of the prince of darkness in the past. The evil confederacy can advance only in the course which Jesus has marked out before them; every step of their advance brings the saints of God nearer the great white throne, nearer the successful termination of their warfare. The confederacy of evil will finally be destroyed; for the prophet says, "Behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be as stubble; and the day that cometh shall burn them up, saith the lord of hosts, that it shall leave them neither root nor branch." Even of him whose heart was lifted up because of his beauty, who corrupted his wisdom by reason of his brightness, the lord says: "I will bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee. All they that know thee among the people shall be astonished at thee; thou shalt be a terror, and never shalt thou be any more." -

Satanic Delusions to Increase


"For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables." Prior to and at the first advent of Christ, religious teachers set forth strange ideas that were so mingled with portions of truth that they were full of deceptive power, and led souls away from God, although they still preserved the appearance of being his true worshipers. We find a similar condition of society in these last days, and those who depart from the faith, mingle with their belief diversities of human opinion. The Bible is brought into criticism. Is it because the Scriptures are inconsistent and contradictory that ministers differ so widely in their interpretation?--No, the trouble is that men are doing to-day as they did in the time of Christ, and are teaching for doctrines the commandments of men. Religious teachers are in the same condition as were the Pharisees of whom he said, "Ye are both ignorant of the Scriptures and of the power of God." The very men to whom these words were spoken were presumed to teach and interpret the Scriptures to the people.


Are the Scriptures vague and inconsistent? Is there any foundation for the conflicting opinions and various sentiments and doctrines that find credence in the religious world? If so, then we may entertain doubts of their divine origin; for it is not the inspiration of God that leads people to come to diverse opinions. Those who undertake to interpret the Bible, have corrupted the word of God and wrested the Scripture from its true meaning, by seeking to harmonize the truth of God with the inventions and doctrines of men. The Scriptures are perverted and misapplied, and the gems of truth are set in the framework of error. These teachers are blinded, and cannot clearly discern what is the true meaning of the Scriptures.


In the time of the apostles, teachers of this character sought to insinuate themselves among the teachers of truth. They tried to mingle the chaff with the wheat, and their theories were called "strange doctrine;" but the lord would have us distinguish truth from error. The apostle exhorts us to "come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man unto the measure of the stature of the fullness of Christ; that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; but speaking the truth in love, may grow up into him in all things, which is the head, even Christ." Peter, John, Jude, and Paul had to contend with men who sought to unsettle the unstable, and who made the word of truth of none effect. Those who were filled with vain philosophy and impressed with science falsely so called, were prejudiced against the truth.


Human inventions please the carnal mind, and pacify the conscience as it clings to sin. It was not palatable to men to see and practice the faith that works by love and sanctifies the soul. Sin was not forsaken and despised, and in order to excuse it a means had to be devised by which the edge of the sword of truth might be blunted; so men brought in human reasonings and assertions. If men had permitted the word of God to do its work upon the heart and intellect, they would have distinguished and separated the spurious from the true. If they had received the Scriptures in their simplicity, they would not have given themselves up to worldly pursuits, to fulfilling their temporal hopes. But they made of none effect the word of God through their traditions, and wrested the Scripture from its true meaning. The lord says that the word of truth is able to make men wise unto salvation. It is a safeguard and shield, and protects men from the delusions of the enemy. "Let no man deceive you with vain words; for because of these things cometh the wrath of God upon the children of disobedience. Be ye not therefore partakers with them. For ye were sometimes darkness, but now are ye light in the lord; walk as children of light; for the fruit of the spirit is in all goodness and righteousness and truth."


Jesus, who gave his life to save men, has given us a warning as to what shall come to pass in the last days. The disciples came to him privately to ask him concerning the end of the world, and Jesus said: "Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many," Satanic delusions and deceptions will increase as we near the end of earth's history. Jesus warned his followers as to what should take place just prior to his coming. He said: "Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Behold, I have told you before. Wherefore if they shall say unto you, Behold, he is in the desert, go not forth; behold, he is in the secret chambers, believe it not. For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of Man be."


The deceiving power of Satan will continually increase to the very end. Through his agencies he will do great wonders, "so that he maketh fire come down from heaven on the earth in the sight of men, and deceiveth them that dwell on the earth by the means of those miracles which he had power to do, . . . saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads; and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name."


Our world is fast approaching the boundary line when probation will no longer be granted.


A long-suffering God bore with the inhabitants of the world in the time of Noah; but at last he declared to his servant saying, "My spirit shall not always strive with man, for that he also is flesh; yet his days shall be an hundred and twenty years." "And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually." "And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth; and God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth."


The condition of society to-day is similar to what it was in the time of Noah; and if Jesus was among us, he would say, "Can ye not discern the signs of the times?" "And as it was in the days of Noah, so shall it be also in the days of the Son of Man. They did eat, they drank, they married wives, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all. Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; but the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of Man is revealed."


"Watch therefore; for ye know not what hour your Lord doth come. But know this, that if the good man of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. Therefore be ye also ready; for in such as hour as ye think not the Son of Man cometh." The world is given up to the pursuit of temporal affairs, as men were in the days of Noah. They are eating, drinking, planting, building, marrying, and giving in marriage. These things are all lawful in themselves, but it is the carrying of them to excess that is sinful. The world has had great light, and has been greatly favored, and yet the people of the world come short of living up to their responsibilities. The warning Christ gave to the cities that had been most highly favored and had not repented, applies to the world in this day: "Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, It shall be more tolerable for the land of Sodom in the day of judgment than for thee."


Chap. 11. - Satan's Last Day Deceptions

Under the Garb of Christianity

We are approaching the end of this earth's history, and Satan is working as never before. He is striving to act as director of the Christian world. With an intensity that is marvelous he is working with his lying wonders. Satan is represented as walking about as a roaring lion, seeking whom he may devour. He desires to embrace the whole world in his confederacy. Hiding his deformity under the garb of Christianity, he assumes the attributes of a Christian, and claims to be Christ Himself.--8MR 346 (1901). {LDE 155.1}

The Word of God declares that when it suits the enemy's purpose, he will through his agencies manifest so great a power under a pretense of Christianity that, "if it were possible, they shall deceive the very elect" [Matt. 24:24].--Ms 125, 1901. {LDE 155.2}

As the spirits will profess faith in the Bible and manifest respect for the institutions of the church,


their work will be accepted as a manifestation of divine power.--GC 588 (1911). {LDE 155.3}

The strongest bulwark of vice in our world is not the iniquitous life of the abandoned sinner or the degraded outcast; it is that life which otherwise appears virtuous, honorable, and noble, but in which one sin is fostered, one vice indulged. . . . Genius, talent, sympathy, even generous and kindly deeds, may thus become decoys of Satan to entice souls over the precipice of ruin.--Ed 150 (1903). {LDE 156.1}

Even in the Adventist Church

We have far more to fear from within than from without. The hindrances to strength and success are far greater from the church itself than from the world. Unbelievers have a right to expect that those who profess to be keeping the commandments of God and the faith of Jesus, will do more than any other class to promote and honor, by their consistent lives, by their godly example and their active influence, the cause which they represent. But how often have the professed advocates of the truth proved the greatest obstacle to its advancement! The unbelief indulged, the doubts expressed, the darkness cherished, encourage the presence of evil angels, and open the way for the accomplishment of Satan's devices.--1SM 122 (1887). {LDE 156.2}

Lying Spirits Contradict the Scriptures

The saints must get a thorough understanding of present truth, which they will be obliged to maintain


from the Scriptures. They must understand the state of the dead, for the spirits of devils will yet appear to them, professing to be beloved friends and relatives, who will declare to them that the Sabbath has been changed, also other unscriptural doctrines.--EW 87 (1854). {LDE 156.3}

The apostles, as personated by these lying spirits, are made to contradict what they wrote at the dictation of the holy spirit when on earth. They deny the divine origin of the Bible.--GC 557 (1911). {LDE 157.1}

Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of spiritualism, the latter creates a bond of sympathy with Rome.--GC 588 (1911). {LDE 157.2}

Persons will arise pretending to be Christ Himself, and claiming the title and worship which belong to the world's Redeemer. They will perform wonderful miracles of healing, and will profess to have revelations from heaven contradicting the testimony of the Scriptures. . . . {LDE 157.3}

But the people of God will not be misled. The teachings of this false christ are not in accordance with the Scriptures. His blessing is pronounced upon the worshipers of the beast and his image, the very class upon whom the Bible declares that God's unmingled wrath shall be poured out.--GC 624, 625 (1911). {LDE 157.4}

False Revivals

I saw that God has honest children among the nominal Adventists and the fallen churches, and before the plagues shall be poured out, ministers and people will be called out from these churches and will gladly receive the truth. Satan knows this; and before the Loud Cry of the third angel is given, he raises an excitement in these religious bodies, that those who have rejected the truth may think that God is with them.--EW 261 (1858). {LDE 158.1}

Before the final visitation of God's judgments upon the earth there will be among the people of the lord such a revival of primitive godliness as has not been witnessed since apostolic times. . . . The enemy of souls desires to hinder this work, and before the time for such a movement shall come, he will endeavor to prevent it by introducing a counterfeit. In those churches which he can bring under his deceptive power, he will make it appear that God's special blessing is poured out; there will be manifest what is thought to be great religious interest. . . . {LDE 158.2}

There is an emotional excitement, a mingling of the true with the false, that is well adapted to mislead. Yet none need be deceived. In the light of God's word it is not difficult to determine the nature of these movements. Wherever men neglect the testimony of the Bible, turning away from those plain, soul-testing truths which require self-denial and renunciation of the world, there we may be sure that God's blessing is not bestowed.--GC 464 (1911). {LDE 158.3}

Music Is Made a Snare

The things you have described as taking place in Indiana, [THESE COMMENTS WERE MADE IN CONNECTION WITH THE "HOLY FLESH" MOVEMENT AT THE INDIANA CAMP MEETING OF 1890. FOR FURTHER DETAILS, SEE SELECTED MESSAGES, BOOK 2, PP. 31-39.] the lord has shown me would take place just before the close of probation. Every uncouth thing will be demonstrated. There will be shouting, with drums, music, and dancing. The senses of rational beings will become so confused that they cannot be trusted to make right decisions. . . . {LDE 159.1}

A bedlam of noise shocks the senses and perverts that which if conducted aright might be a blessing. The powers of satanic agencies blend with the din and noise to have a carnival, and this is termed the Holy Spirit's working. . . . Those things which have been in the past will be in the future. Satan will make music a snare by the way in which it is conducted.--2SM 36, 38 (1900). {LDE 159.2}

Let us give no place to strange exercisings, which really take the mind away from the deep movings of the holy spirit. God's work is ever characterized by calmness and dignity.--2SM 42 (1908). {LDE 159.3}

False Speaking in Tongues

Fanaticism, false excitement, false talking in tongues, and noisy exercises have been considered gifts which God has placed in the church. Some have been deceived here. The fruits of all this have not been good. "Ye shall know them by their fruits." Fanaticism


and noise have been considered special evidences of faith. Some are not satisfied with a meeting unless they have a powerful and happy time. They work for this and get up an excitement of feeling. But the influence of such meetings is not beneficial. When the happy flight of feeling is gone they sink lower than before the meeting because their happiness did not come from the right source. {LDE 159.4}

The most profitable meetings for spiritual advancement are those which are characterized with solemnity and deep searching of heart, each seeking to know himself and, earnestly and in deep humility, seeking to learn of Christ.--1T 412 (1864). {LDE 160.1}

Evil Angels Appear as Human Beings

Satan will use every opportunity to seduce men from their allegiance to God. He and the angels who fell with him will appear on the earth as men, seeking to deceive. God's angels also will appear as men, and will use every means in their power to defeat the purposes of the enemy.--8MR 399 (1903). {LDE 160.2}

Evil angels in the form of men will talk with those who know the truth. They will misinterpret and

misconstrue the statements of the messengers of God. . . . Have Seventh-day Adventists forgotten the warning given in the sixth chapter of Ephesians? We are engaged in a warfare against the hosts of darkness. Unless we follow our Leader closely, Satan will obtain the victory over us.--3SM 411 (1903). {LDE 160.

Evil angels in the form of believers will work in our ranks to bring in a strong spirit of unbelief. Let not even this discourage you, but bring a true heart to the help of the lord against the powers of satanic agencies. These powers of evil will assemble in our meetings, not to receive a blessing, but to counterwork the influences of the spirit of God.--2MCP 504, 505 (1909). {LDE 161.1}

Personation of the Dead

It is not difficult for the evil angels to represent both saints and sinners who have died, and make these representations visible to human eyes. These manifestations will be more frequent, and developments of a more startling character will appear as we near the close of time.--Ev 604 (1875). {LDE 161.2}

It is Satan's most successful and fascinating delusion -- one calculated to take hold of the sympathies of those who have laid their loved ones in the grave. Evil angels come in the form of those loved ones and relate incidents connected with their lives, and perform acts which they performed while living. In this way they lead persons to believe that their dead friends are angels, hovering over them and communicating with them. These evil angels, who assume to be the deceased friends, are regarded with a certain idolatry, and with many their word has greater weight than the Word of God.--ST Aug. 26, 1889. {LDE 161.3}

He [Satan] has power to bring before men the appearance of their departed friends. The counterfeit


is perfect; the familiar look, the words, the tone, are reproduced with marvelous distinctness. . . . Many will be confronted by the spirits of devils personating beloved relatives or friends and declaring the most dangerous heresies. These visitants will appeal to our tenderest sympathies and will work miracles to sustain their pretensions.--GC 552, 560 (1911). {LDE 161.4}

Satan Personates Christ

The enemy is preparing to deceive the whole world by his miracle-working power. He will assume to personate the angels of light, to personate Jesus Christ.--2SM 96 (1894). {LDE 162.1}

If men are so easily misled now, how will they stand when Satan shall personate Christ, and work miracles? Who will be unmoved by his misrepresentations then--professing to be Christ when it is only Satan assuming the person of Christ, and apparently working the works of Christ?--2SM 394 (1897). {LDE 162.2}

Satan will take the field and personate Christ. He will misrepresent, misapply, and pervert everything he possibly can.--TM 411 (1898). {LDE 162.3}

A power from beneath is working to bring about the last great scenes in the drama--Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies.--8T 28 (1904). {LDE 162.4}

Satan Resembles Christ in Every Particular

There is a limit beyond which Satan cannot go, and here he calls deception to his aid and counterfeits the work which he has not power actually to perform. In the last days he will appear in such a manner as to make men believe him to be Christ come the second time into the world. He will indeed transform himself into an angel of light. But while he will bear the appearance of Christ in every particular, so far as mere appearance goes, it will deceive none but those who, like Pharaoh, are seeking to resist the truth.--5T 698 (1889). {LDE 163.1}

As the crowning act in the great drama of deception, Satan himself will personate Christ. The church has long professed to look to the Saviour's advent as the consummation of her hopes. Now the great deceiver will make it appear that Christ has come. In different parts of the earth, Satan will manifest himself among men as a majestic being of dazzling brightness, resembling the description of the Son of God given by John in the Revelation. (Rev. 1:13-15). The glory that surrounds him is unsurpassed by anything that mortal eyes have yet beheld. The shout of triumph rings out upon the air: "Christ has come! Christ has come!" {LDE 163.2}

The people prostrate themselves in adoration before him, while he lifts up his hands and pronounces a blessing upon them, as Christ blessed His disciples when He was upon the earth. His voice is soft and subdued, yet full of melody. In gentle, compassionate tones he presents some of the same gracious, heavenly


truths which the Saviour uttered; he heals the diseases of the people, and then, in his assumed character of Christ, he claims to have changed the Sabbath to Sunday, and commands all to hallow the day which he has blessed.--GC 624 (1911). {LDE 163.3}

Satan Pretends to Answer the Saints' Prayers

Satan sees that he is about to lose his case. He cannot sweep in the whole world. He makes one last desperate effort to overcome the faithful by deception. He does this in personating Christ. He clothes himself with the garments of royalty which have been accurately described in the vision of John. He has power to do this. He will appear to his deluded followers, the Christian world who received not the love of the truth but had pleasure in unrighteousness (transgression of the law), as Christ coming the second time. {LDE 164.1}

He proclaims himself Christ, and he is believed to be Christ, a beautiful, majestic being clothed with majesty and, with soft voice and pleasant words, with glory unsurpassed by anything their mortal eyes had yet beheld. Then his deceived, deluded followers set up a shout of victory, "Christ has come the second time! Christ has come! He has lifted up His hands just as He did when He was upon the earth, and blessed us.". . . {LDE 164.2}

The saints look on with amazement. Will they also be deceived? Will they worship Satan? Angels of God are about them. A clear, firm, musical voice is heard, "Look up." {LDE 164.3}

There was one object before the praying ones--the final and eternal salvation of their souls. This object


was before them constantly--that immortal life was promised to those who endure unto the end. Oh, how earnest and fervent had been their desires. The judgment and eternity were in view. Their eyes by faith were fixed on the blazing throne, before which the white-robed ones were to stand. This restrained them from the indulgence of sin. . . . {LDE 164.4}

One effort more, and then Satan's last device is employed. He hears the unceasing cry for Christ to come, for Christ to deliver them. This last strategy is to personate Christ, and make them think their prayers are answered.--Ms 16, 1884. {LDE 165.1}

How the Counterfeit Differs From the Genuine

Satan is not permitted to counterfeit the manner of Christ's advent.--GC 625 (1911). {LDE 165.2}

Satan . . . will come personating Jesus Christ, working mighty miracles; and men will fall down and worship him as Jesus Christ. We shall be commanded to worship this being, whom the world will glorify as Christ. What shall we do? Tell them that Christ has warned us against just such a foe, who is man's worst enemy, yet who claims to be God, and that when Christ shall make His appearance it will be with power and great glory, accompanied by ten thousand times ten thousand angels and thousands of thousands, and that when He shall come we shall know His voice.--6BC 1106 (1888). {LDE 165.3}

Satan is striving to gain every advantage. . . . Disguised as an angel of light, he will walk the earth as a wonder-worker. In beautiful language he will present lofty sentiments; good words will be spoken by him and good deeds performed. Christ will be personified. But on one point there will be a marked distinction--Satan will turn the people from the law of God. Notwithstanding this, so well will he counterfeit righteousness that, if it were possible, he would deceive the very elect. Crowned heads, presidents, rulers in high places, will bow to his false theories.--FE 471, 472 (1897). {LDE 166.1}

Miracles Will Be Performed

The sick will be healed before us. Miracles will be performed in our sight. Are we prepared for the trial which awaits us when the lying wonders of Satan shall be more fully exhibited?--1T 302 (1862). {LDE 166.2}

Men under the influence of evil spirits will work miracles. They will make people sick by casting their spell upon them, and will then remove the spell, leading others to say that those who were sick have been miraculously healed. This Satan has done again and again.--2SM 53 (1903). {LDE 166.3}

Wonderful scenes, with which Satan will be closely connected, will soon take place. God's word declares that Satan will work miracles. He will make people sick, and then will suddenly remove from them his satanic power. They will then be regarded as healed.


These works of apparent healing will bring Seventh-day Adventists to the test.--2SM 53 (1904). {LDE 166.4}

Satan can, through a species of deceptions, perform wonders that will appear to be genuine miracles. It was this he hoped to make a test question with the Israelites at the time of their deliverance from Egypt.--2SM 52 (1907). {LDE 167.1}

Fire From Heaven

We must not trust the claims of men. They may, as Christ represents, profess to work miracles in healing the sick. Is this marvelous, when just behind them stands the great deceiver, the miracle worker who will yet bring down fire from heaven in the sight of men?--2SM 49 (1887). {LDE 167.2}

It is the lying wonders of the devil that will take the world captive, and he will cause fire to come down from heaven in the sight of men. He is to work miracles, and this wonderful, miracle-working power is to sweep in the whole world.--2SM 51 (1890). {LDE 167.3}

Satan will come in to deceive if possible the very elect. He claims to be Christ, and he is coming in, pretending to be the great medical missionary. He will cause fire to come down from heaven in the sight of men to prove that he is God.--MM 87, 88 (1903). {LDE 167.4}

It is stated in the Word that the enemy will work through his agents who have departed from the faith,


and they will seemingly work miracles, even to the bringing down of fire out of heaven in the sight of men.--2SM 54 (1907). {LDE 167.5}

"He doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, and deceiveth them that dwell on the earth by the means of those miracles which he had power to do" (Rev. 13:13, 14). No mere impostures are here foretold. Men are deceived by the miracles which Satan's agents have power to do, not which they pretend to do.--GC 553 (1911). {LDE 168.1}

Satan Will Be Deified

In this age antichrist will appear as the true Christ, and then the law of God will be fully made void in the nations of our world. Rebellion against God's holy law will be fully ripe. But the true leader of all this rebellion is Satan clothed as an angel of light. Men will be deceived and will exalt him to the place of God, and deify him. But Omnipotence will interpose, and to the apostate churches that unite in the exaltation of Satan, the sentence will go forth, "Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the lord God who judgeth her" [Rev. 18:8].--TM 62 (1893). {LDE 168.2}

As the second appearing of our Lord Jesus Christ draws near, satanic agencies are moved from beneath. Satan will not only appear as a human being, but he will personate Jesus Christ, and the world that


has rejected the truth will receive him as the lord of lords and King of kings.--5BC 1105, 1106 (1900). {LDE 168.3}

Miracles Prove Nothing

Go to God for yourselves, pray for divine enlightenment, that you may know that you do know what is truth, that when the wonderful miracle-working power shall be displayed, and the enemy shall come as an angel of light, you may distinguish between the genuine work of God and the imitative work of the powers of darkness.--3SM 389 (1888). {LDE 169.1}

The way in which Christ worked was to preach the Word, and to relieve suffering by miraculous works of healing. But I am instructed that we cannot now work in this way, [MIRACLES WILL ACCOMPANY THE MINISTRY OF GOD'S PEOPLE UNDER THE LOUD CRY, (SEE CHAPTER 14), BUT THEY WILL NOT HAVE THE SIGNIFICANCE THEY DID IN CHRIST'S DAY. THE PERFORMING OF MIRACLES WILL NO LONGER BE A PROOF OF DIVINE ENDORSEMENT.] for Satan will exercise his power by working miracles. God's servants today could not work by means of miracles, because spurious works of healing, claiming to be divine, will be wrought.--2SM 54 (1904). {LDE 169.2}

God's people will not find their safety in working miracles, for Satan will counterfeit the miracles that will be wrought.--9T 16 (1909). {LDE 169.3}

Miracles Cannot Supersede the Bible

If those through whom cures are performed are disposed, on account of these manifestations, to excuse


their neglect of the law of God and continue in disobedience, though they have power to any and every extent, it does not follow that they have the great power of God. On the contrary, it is the miracle-working power of the great deceiver.--2SM 50, 51 (1885). {LDE 169.4}

The Bible will never be superseded by miraculous manifestations. The truth must be studied, it must be searched for as hidden treasure. Wonderful illuminations will not be given aside from the Word or to take the place of it. Cling to the Word, receive the engrafted Word which will make men wise unto salvation.--2SM 48 (1894). {LDE 170.1}

The last great delusion is soon to open before us. Antichrist is to perform his marvelous works in our sight. So closely will the counterfeit resemble the true that it will be impossible to distinguish between them except by the Holy Scriptures. By their testimony every statement and every miracle must be tested.--GC 593 (1911). {LDE 170.2}

The Deception Is Almost Universal

There is now need of earnest, working men and women who will seek for the salvation of souls, for Satan as a powerful general has taken the field, and in this last remnant of time he is working through all conceivable methods to close the door against light that God would have come to His people. He is sweeping the whole world into his ranks, and the few who are faithful to God's requirements are the only ones


who can ever withstand him, and even these he is trying to overcome.--3SM 389 (1889). {LDE 170.3}

The forms of the dead will appear, through the cunning device of Satan, and many will link up with the one who loveth and maketh a lie. I warn our people that right among us some will turn away from the faith and give heed to seducing spirits and doctrines of devils, and by them the truth will be evil spoken of. {LDE 171.1}

A marvelous work shall take place. Ministers, lawyers, doctors, who have permitted these falsehoods to overmaster their spirit of discernment, will be themselves deceivers, united with the deceived. A spiritual drunkenness will take possession of them.--UL 317 (1905). {LDE 171.2}

Here following is SOME ADDITIONAL LIGHT, FIRST, FROM THE 1888 MESSAGE TO The Seventh Day Adventist Church, AS AUTHORED BY THE LORD JESUS CHRIST Through HIS Messengers, Elders A.T. Jones and E.J. Waggoner, and,Verfied by THE LORD'S INSPIRED Messenger, Sister Ellen G. White IN TESTIMONIES TO MINISTERS, pages 91-93. AND THEN, if you are Really an Individual, IN THE LORD and you are Daring and a Close Reasoner and a Logical Thinker, as called for in Testimonies Vol. 3, Page 142, you can proceed on to SPIRITUAL POST GRADUATE WORK and see SOME OF THE LIGHT IN THE LORD'S MOST WONDERFUL MESSAGE, THE SHEPHERD'S ROD, AS IT SPEAKS TO anyone, but, especially, to Seventh Day Adventists and to Davidians, who also believe The Seventh Day Adventist TRUE MESSAGE ON THE SUBJECT OF THESE LAST DAYS.

1891 General Conferences Sermons by E.J. Waggoner

Study Number 16, A Review

91 16-025
The Sabbath

The particular truth that must be held up in these last days is the Sabbath. We cannot believe it or preach it too strongly. It is there that the great breach has been made in the law of God. Have you ever stopped to consider why it is that Satan has concentrated all his forces on that fourth commandment? The root of the whole matter is found in Hebrews 1:10. In speaking to the Son, God the Father says, "And, Thou, Lord, in the beginning hast laid the foundation of the earth, and the heavens are the works of thine hands."

1893 General Conference Sermons by A.T. Jones,

The Third Angel's Message

Sermon No. 14
93 14-001
We have seen the manifestation of the natural mind--the carnal mind--in two of its ways: paganism and papacy. But there is another one that is modern. There is one that has arisen nowadays, another trick that the author of the carnal mind is playing and by which he will deceive lots of people if they have not the mind that is in Christ. Now whose mind is the carnal mind? [Congregation: "Satan's"] What is the thing that the carnal mind does mind? [Congregation: "Self."] In Satan it is self; in us it is self. We have seen how that in paganism, open, bold, naked paganism, it put that in the place of God, equal with God, in the immortality of the soul. Then we have found how that when Christianity came into the world this same carnal mind got up a counterfeit of that and covered itself--the same carnal mind--with a form of Christianity, and called it justification by faith when it was all justification by works--the same carnal mind. That is the papacy, the mystery of iniquity.
93 14-002

Now there is another development in Satan's working in the last days, separate from paganism as it was in itself, and separate from the papacy as it was in itself, and as it has been manifested so far. Is that so? [Congregation: "Yes."] In what form does that come? In what form does Satan work in the last days? [Congregation: "Spiritualism."] Yes, and this will exalt self. But will spiritualism always work in the name of Satan? [Congregation: "No."] The nearer we come to the second coming of the Saviour the more fully spiritualism will be professing Christ. Who is it that comes before the Saviour comes, many of them? [Congregation: "False Christs."] There will be many coming and saying, "I am Christ"; and at last Satan himself comes--as Satan? [Congregation: "No. As Christ."] He comes as Christ, he is received as Christ. So then the people of God must be so well acquainted with the Saviour that no profession of the name of Christ will be received or accepted where it is not the actual, genuine thing. But when false Christianity is presenting itself to the world, when every kind of a false Christ appears, then how alone can a person be safe? How shall a man know that these are false? Only by Him who is the true; only by having His mind itself.
93 14-003

Now I want to read you an expression of this last phase of the carnal mind. We have read the other two; we have read the pagan and the papal. Now when we read this last then we will have all three of the stages; we will have before us the dragon, the beast, and the false prophet. And then there will be no shadow of an excuse for any one of us after that, taking any position but that which is openly and itself alone the mind of Jesus Christ and the righteousness of God according to His idea of righteousness. Will there? No excuse. When we see before us the direct expression of the false way in all three of its forms, then, even though we be not able to understand or see the other, we will know that well enough to let it alone, and take the other whether we see it or not. Would not we rather let the devil go that we see, and accept the Lord that we cannot see as we would like to? Which would you rather? I would rather take the Lord with my eyes shut, than the devil with my eyes open.
93 14-004

This is a monthly publication--I will tell you what it is presently; but I will read a passage or two from it first. This is a discipline for the week--a course of training for each day of the week.

93 14-005
Let Thursday be your day for declaring your faith.

93 14-006
See what the faith is.

Say, 'I do believe that God is now working with me and through me and by me and for me.' Say it with a sure certainty, for it is true.

93 14-007
On Friday be courageous and strong and powerful; overcome all obstacles by your word; say, 'I can do all things through Christ that strengtheneth me.' Say this with all the strength of your being, and I tell you that you can do just whatever you want to do, even to the working of miracles.

93 14-008
Now that is a lie. That you all may see that it is a lie, I read Wednesday's discipline:

93 14-009
On Wednesday use the affirmations; not only the affirmations of science, but affirm all good things in yourself.

93 14-010
[Voice from the congregation: "That proves it is a lie."]

93 14-011
Don't they say God is working in me, and by me, and for me, and through me? When we have come to Jesus and have His righteousness and His goodness, then can't we affirm that we are good? [Congregation: "No."] What is the reason? [Congregation: "It is in Christ; it is not in us."] You are willing to admit then, that when you have found Jesus and all the wealth and the honor and power and the riches that there is in Him, that even then we cannot boast that we are good? Are you willing to admit that? are you? [Voice: "Yes, sir."] Are you? [Voice: "Yes, sir."] All right. That is not near all. I read more:

93 14-012
Affirm all good things in yourself. Praise yourself that you are so kind and loving, and that you are so honest in your intentions of serving the good; praise yourself that you are so steadfast in these same intentions; praise yourself because you are so strong and healthy.

93 14-013
Yes, perhaps praise yourself because you live up so strictly to the health reform so that you have good health. You have done it; praise yourself for it?

93 14-014
Praise yourself because you have such a sweet charitable disposition.

93 14-015
You can do that, can't you? [Congregation: "No."] Not when your sins are forgiven, and you are free from all these things by the power of Christ? Can't you praise yourself then for your sweet charitable disposition, that you have got such a good one? [Congregation: "No, sir."] But I read more:

93 14-016
Praise yourself because you see only the good in everybody and everything in all the world. Praise yourself for every good thing that you do see in yourself and for every good thing that you want to see in yourself. . . . You must praise for the good characteristic that is there to strengthen it, and praise for the good trait that seems lacking to compel it to appear, for you know that the fruit of your lips will be created for you.

93 14-017
Now that is what is called "Christian Science." You can read the title (holding up book). A brother handed me a copy of that thing the other day. The title is "Christian Science," and on the cover is a quotation of Scripture: "My words shall not pass away." Now, brethren, is it not about time that we began to believe the scriptures and the Testimonies? Isn't it about time we had the mind of Jesus Christ? [Congregation: "Amen!"] The mind that will confess that this from the Testimony is so, that has bothered so many of the brethren every time that it has been read. Now let us read it again and see whether you will say it is so, whether you believe it or not. It is time. Testimony No. 31, page 44:

93 14-018
Are you in Christ? Not if you do not acknowledge yourselves erring, helpless, condemned sinners.

93 14-019
You are not in Christ unless you acknowledge yourself to be that. Now is that so? [Congregation: "Yes."] Are you willing to stick to that now whether you understand how it is so or not? [Congregation: "Yes."] Will you stick to it in the face of paganism, the papacy and spiritualism, in all their phases? Then I want to know why in the world it is not time for you and me to have a mind that will not say "Amen" to any such stuff as that which I read from that anti-Christian Science thing? I read on again from the Testimony:

93 14-020
Are you in Christ? Not if you do not acknowledge yourselves erring, helpless, condemned sinners. Not if you are exalting and glorifying self.

93 14-021
Then although these folks quote the words of Christ, it is all counterfeit. You know that "Vol. IV" tells us that when Satan himself comes with the gracious words that the Saviour uttered, he will talk them with much the same tone and will pass it off on those who have not the mind of Christ. Brethren, there is no salvation for us, there is no safety for us, there is no remedy for us at all, but to have the mind of Christ.

93 14-022
And it goes through all our works, too. It is not simply for the minister. It is for everyone. Don't you remember the other day in the talk that Dr. Kellogg gave us on the medical missionary work, how that he saw, and had seen for a long time, the lack in the systems of medicine, to reach and make easy the mind? Don't you remember that he told us that he realized this lack in all medical practice? He had found in their practice all the way through that there was a defect in the medical systems, and that there was nothing that would reach and relieve the mind and turn it off from the diseased souls, that the body might go ahead and get well by the treatment that the physicians would give it.

93 14-023
Brethren, has not Christ supplied just that lack that is in all medical systems, in His own medical system that He has given us by His own Spirit? The mind of Christ, for the nurse, for the physician, to carry to the distressed and the diseased and the suffering and the perishing and get the mind of the sufferer upon Jesus Christ and have His mind, taking it away from self. Then the patient being at rest, the physician can go ahead and doctor the body and it will get well, while the patient is enjoying the blessings and peace of Jesus Christ and the mind which He gives. Don't you see how it goes through all your work, and it is the one thing everywhere? This part is not new to the doctor either. But as he was telling us about the defect in the medical systems, I want you to see that the mind of Christ will supply the defect. I read on from the Testimony:

93 14-024
You are not in Christ, if you are exalting and glorifying self.
Now, mark.
If there is any good in you, it is wholly attributable to the mercy of a compassionate Saviour.

93 14-025
Now mark this:
Your birth, your reputation, your wealth, your talents, your virtues, your piety, your philanthropy, or anything else in you or connected with you, will not form a bond of union between your soul and Christ.

93 14-026
Now, is that so? [Congregation: "Yes."] Elder Underwood: "Please read that over again."

93 14-027
Your birth, your reputation, your wealth, your talents, your virtues, your piety, your philanthropy, or anything else in you or connected with you [even your good works] will not form a bond of union between your soul and Christ.

93 14-028
"Your connection with the church, the manner in which your brethren regard you, will be of no avail unless you believe in Christ.

93 14-029
Now mark that emphasis:
It is not enough to believe about Him [the word "about" is italicized]; but you must believe in Him.

"In Him." What does that mean?
You must rely wholly upon His saving grace.

93 14-030
That is Christianity. That is the mind of Christ. There is no devilism about that at all; and it can't get in there, either. Why, you find it also in "Steps to Christ." Not stated exactly as that. I will read a passage or two from Steps to Christ, beginning on page 67 and reading to page 71:

93 14-031
The condition of eternal life is now just what it always has been--just what it was in Paradise before the fall of our first parents--perfect obedience to the law of God, perfect righteousness.

93 14-032
And if you and I have not that, we will never have eternal life. We can't have it now or at any other time. If you and I have not "perfect obedience to the law of God" from the first breath we ever drew until the last one we ever draw, then eternal life does not belong to us. But just as certainly as you and I have "perfect obedience to that law of God," then eternal life is ours that very moment. But that "perfect obedience" must read, I say, from the first breath we ever drew until this one, now, tonight, and it must be until the last one we ever do draw, even though it be ten thousand years from now, in the depths of eternity. I am not asking whether you understand this, brethren; believe it, and you will understand it. "Well, doesn't this contradict something he has been preaching before?" It does not contradict what I have been preaching; it is what I have preached all the time, and what every other man preaches who preaches the gospel.

93 14-033
The condition of eternal life is now just what it always has been--just what it was in Paradise before the fall of our first parents--perfect obedience to the law of God, perfect righteousness. If eternal life were granted on any condition short of this, then the happiness of the whole universe would be imperiled. . . . We have no righteousness of our own with which to meet the claims of the law of God.

93 14-034
That is so. Then how in the world are we ever going to have eternal life? [Congregation: "Through Christ."] Ah! "the gift of God is eternal life through Jesus Christ our Lord." But we have got to have "perfect righteousness" before we can have that gift, don't you see? Oh then, just like the Lord, He comes and says, "Here, in Christ, is perfect righteousness; here is perfect obedience to the law of God from birth to the grave; you take that and that will fully meet the condition on which alone anyone can have eternal life."

93 14-035
All right. Are you not glad of it? [Congregation: "Yes."] I am so glad of it that I don't know what else to do than to be glad. Oh, He wants me to have eternal life. I haven't a thing to merit it; I haven't a thing that will meet the condition upon which alone it can be granted. Everything that I have would ruin the universe if He should grant me eternal life upon it. Well, He can't do that; but He wants me to have eternal life; He wants me to have it so bad that He died that I might have it. [Congregation: "Amen!"] And oh, then again I say, it is just like God, who is love, as He is, He comes and says, "Here, in Christ, is perfect obedience from the first breath you ever drew, until the last one, and you take Him and His righteousness and then you have got the other." That is the condition. Good! Good! Yes, sir.

93 14-036
We have no righteousness of our own with which to meet the claims of the law of God. But Christ has made a way of escape for us.

93 14-037
Thank the Lord!

He lived on earth amid trials and temptations such as we have to meet. He lived a sinless life. He died for us and now he offers to take our sins and give us His righteousness.

93 14-038
What a trade! What a trade! Brethren, isn't it awful that men will so hesitate and linger and dally before they will surrender up everything and make that blessed trade? Isn't it awful?

93 14-039
If you give yourself to Him, and accept Him as your Saviour, then, sinful as your life may have been, for His sake you are accounted righteous. Christ's character stands in place of your character and you are accepted before God just as if you had not sinned.

93 14-040
Yes sir, you and I, when we have done that, you and I stand before God, just as though we had never committed a sin in this world--just as though we had been angels all the time. Brethren, God is good! He is good! Oh, our Saviour is a wonderful Saviour! [Congregation: " Amen!"] Brethren, That is so. Let us let Him have His own way.

93 14-041
"More than this." Could there be any more, think ye? Why the Lord says so:

93 14-042
More than this, Christ changes the heart; He abides in your heart by faith.

93 14-043
That is the blessedness of it. What good would eternal life do me with such a heart. No, He does not stop at that; He changes the heart.

93 14-044
You are to maintain this connection with Christ by faith and the continual surrender of your will to Him.

93 14-045
That is the thought we had last night; it is the same lesson right along.

93 14-046

And so long as you do this, He will work in you to will and to do according to His good pleasure. So you may say. . .

93 14-047
You may say--God has given us permission to say, He has told us that we may say. . .

93 14-048
The life which I now live in the flesh, I live by the faith of the Son of God, who loved me and gave Himself for me.' So Jesus said to His disciples, 'It is not ye that speak, but the Spirit of your Father which speaketh.' Then with Christ working in you, you will manifest the same spirit and do the same works.

93 14-049
You can't do otherwise. Christ is the same yesterday, today and forever. He is the same here in our flesh now, as He was when he was here before in the flesh.

93 14-050
Works of righteousness, obedience. So we have nothing in ourselves of which to boast.

93 14-051
Thank the Lord. Do not begin to boost yourself up and to boast of yourself, and say, "I am rich now, and increased in goods; now I am wise; now I am all right." No. Isn't the man that will say that at such a time as that, isn't he the worst creature in this universe? How could he be worse? When he was entirely lost, helpless and undone, and he confessed it and said so, and then the Lord has such wonderful compassion that He gives him everything He has in the universe, and then that man stands up and begins to boast of how good he is and how great he is; what greater reproach could he possibly put on the goodness of the Lord? No sir. "Let him that glorieth glory in the Lord." [Congregation: "Amen!"] Let us do it then.

93 14-052
So we have nothing in ourselves of which to boast. We have no ground for self-exaltation.

93 14-053
The man that takes Jesus as He is, will always be humble. It makes a man humble to take Christ by faith. But if he does not take Him by faith but earns it, of course he has something to boast about.

93 14-054
Our only ground for hope is in the righteousness of Christ imputed to us and in that wrought by His Spirit working in and through us.

93 14-055
Our only ground for hope is Christ's righteousness imputed to us and this righteousness wrought in us by the Holy Spirit is the works we do. Then the very next paragraph is that about the satanic belief and what genuine faith is, which we studied in previous lessons. It is all one subject.

93 14-056
Now then page 71:

93 14-057
The closer you come to Jesus, the more faulty you will appear in your own eyes; for your vision will be clearer, and your imperfections will be seen in broad and distinct contrast to His perfect nature. This is evidence that Satan's delusions have lost their power.

93 14-058
What is the condition of that man then who begins to think himself pretty good? And praises himself? Satan's delusion is upon him. Even if he has lived with the Lord fifteen or twenty years, if he begins now to think he is quite good--what is the condition of that man? He is deluded by satan. He is under satanic delusions. That is all. There was a man that lived with Jesus Christ thirty years. When he first began, in the earliest years of his life with Christ, he said, "I am crucified with Christ: nevertheless I live: yet not I, but Christ liveth in me; and the life which I now live in the flesh I live by the faith of the Son of God who loved me and gave himself for me." And nearly thirty years after this near the close of his life, he said this: "This is a faithful saying and worthy of all acceptation, that Christ Jesus came into the world to save sinners of whom I" was chief? [Congregation: "Am chief."] No, was chief. [Congregation: "No, 'Am chief.'"] Oh, no. When he was Saul of Tarsus, persecuting the saints, then he was the chief of sinners. [Congregation: No. "Am chief."] Amen. Exactly.

93 14-059
"Christ Jesus came into the world to save sinners of whom I am chief." When? [Congregation: "Now."] When he had lived thirty years with Jesus Christ? [Congregation: "Yes."] Yes. "I am chief." Oh, he had such a view of the Lord Jesus, of His holiness, of His perfect purity, that when He looked at Himself, considered Himself, as separated from Christ, he was the worst of all men. That is Christianity. That is the mind of Christ. The other is the mind of Satan.

93 14-060
So then:
This is evidence that Satan's delusions have lost their power; that the vivifying influence of the Spirit of God is arousing you. No deep seated love for Jesus can dwell in the heart that does not realize its own sinfulness. The soul that is transformed by the grace of Christ will admire his divine character; but if we do not see our own moral deformity, it is unmistakable evidence that we have not had a view of the beauty and excellence of Christ. The less we see to esteem in ourselves the more we shall see to esteem in the infinite purity and loveliness of our Saviour.

93 14-061
That is Christianity, brethren. Now let us go to studying the Bible for just what it says. What do you say? Brethren, we are in a fearful position here at this Conference, at this meeting. It is just awful. I said that once before, but I realize it tonight more than I did then. I can't help it, brethren. I can't help it. We are in a fearful position here. Not a soul of us ever dreams what fearful destinies hang on the days that pass by here. [Elder Olsen: "That is so."] That is so. Brethren, as the days go on, is our earnestness in seeking God deepening? Is it? Is it? or is it rather coming to a lull?

93 14-062
The first lessons, when we started in here, they were fresh; they were new; they brought truth in strong, plain, positive lines so we could see, and they had an effect. Hearts were moved as the Scripture says, "as the trees of the wood are moved with the wind."

93 14-063
But, brethren, has the breeze slackened up? What now? If our impressions, our sense of need, our earnestness is not found deeper, brethren, as these meetings go on, then there is something the matter with each one of us. I am not talking about us as a whole class merely in a general way; the only way we can get at this is each one individually for himself; if I am not doing that, if you are not doing that, there is something wrong.

93 14-064
Now, brethren, another thought. We have been obliged, by the Spirit of God, we have been obliged to look at the workings of the carnal mind, and what it will do for man and how it will deceive him in every way--paganism, papacy, and the image of the papacy, the dragon, the beast and the false prophet--we have seen it and the Lord means a lesson in it to us. Now as we have seen it, brethren, just let each one of us let go all holds, let the soul drop right out of everything into just that childlike readiness to receive what God has to give. [Congregation: "Amen!"] Let the searching of heart go one, and the confession of sin. Did not Jesus say to us, "Be zealous therefore, and repent"? "Be zealous therefore and repent." What does that "therefore" mean? For this reason; for these reasons. Let us see what He said before that.

93 14-065
I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm and neither cold nor hot, I will spew thee out of my mouth. Because thou sayest, I am rich, and increased in good, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore and repent."

93 14-066
How much does that "therefore" cover? All of it? [Congregation: "Yes, sir."] The first thing He says is, "I know thy works", and the last, "Be zealous therefore, and repent." Are you ready to repent of your works now? Are you? Are you ready to admit that your works that you have done, are not as good as Jesus Christ would have done them if He had been here Himself and done them instead of you? [Voice: "Yes, a thousand times."] Good. How much good are these works going to do you? Are they perfect? Are they righteous works? "Whatsoever is not of faith is sin." Are there, or have there been, any works about you that have not been of faith? that have had self in them?

93 14-067

Do not forget that garment that we are to buy--that garment "woven in the loom of heaven," and not one thread of human invention in it. Then if you and I have stuck up a single thread of our invention in that life that we have professed to be living in Christ, we have spoiled the garment. Brethren, do you suppose you and I have gone on these fifteen or twenty years so absolutely perfect that we have never got a thread of human invention into our character by our deeds? [Congregation: "No."] Then we can repent of that, can't we? [Congregation: "Yes."] I simply call attention to that, that part tonight.

93 14-068
And now for the few minutes that remain let us read a few passages of Scripture. Isa. 59:6. What chapter does this 59th chapter follow? [Congregation: "The 58th."] Where does the 58th chapter apply? [Congregation: "It applies now."]

93 14-069
Their webs shall not become garments, neither shall they cover themselves with their works; their works are works of iniquity, and the act of violence is in their hands.

93 14-070
Then what has that people been trying to do? What has that people been trying to do with their works? [Congregation: "Cover themselves with their works."] When He says, "they shall not cover themselves with their works," that shows on the face of it that they have been trying to cover themselves with their works. Now does He tell the truth? [Congregation: "Yes."] Then when He says to you and me that we have been trying to cover ourselves with our works, then does not He say in that that we have been really--whatever we profess--trusting in righteousness or justification by works? [Congregation: "Yes."] Then is not that what the Laodicean message says, "I know thy works." And what have our works done for us? Made us wretched, and miserable, and poor, and blind, and naked. What does He want us to have? "White raiment, that thou sayest be clothed, and that the shame of thy nakedness do not appear."

93 14-071
What is our condition? You know well enough that our efforts at that have not accomplished much. Every one has tried to do his very best--you know yourself that it was the most discouraging thing that you ever tried to do in this world. you know yourself that you have actually sat down and cried because you could not do well enough to risk the Judgment. [voice: "Could not do well enough to satisfy ourselves."] No. We ourselves were able to see our nakedness when we had tried our best to cover ourselves. You know that is so. Now, brethren, the Lord said so, didn't He? [Congregation: "Yes, sir."] Is it not time that we said, "Lord, that is so?" I quote it: "Neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands."

93 14-072
Now the Lord wants us to be covered; He wants us to be covered, so that the shame of our nakedness shall not appear. He wants us to have His perfect righteousness according to His own perfect idea of righteousness. He wants us to have that character that will stand the test of the judgment without a hitch or a question or a doubt. Let us accept it from Him as the free blessed gift it is.

93 14-073
Now brethren, in the next lesson, my thought is now that we will enter directly upon the direct straightforward Scripture, exactly what it says to you and me, as to how we can have Jesus Christ and all His righteousness and everything that He has, without a particle of discount. What do you say? [Congregation: "Amen."]


It remains for each one of you to Pray and Read and Study and then, Decide for yourselves, by allowing THE LORD JESUS CHRIST, THROUGH HIS HOLY SPIRIT TO BE your ONE AND ONLY AND FINAL TEACHER AND AUTHORITY AS TO WHAT IS TRUTH and What is Not!

Also, it is imperative that you be on a Vegetarian Diet to Understand, Accept, and Live THESE STRONG MEAT TRUTHS WHICH, hopefully, and Prayerfully, you are about to pursue, ALL, IN THE LORD!


Brother Randahl


THE SHEPHERD'S ROD MESSAGE TO The Seventh Day Adventist Church

"This experience of the Israelites [in departing from Egypt] was written for the instruction of those who should live in the last days. Before the overflowing scourge shall come upon the dwellers of the earth, the Lord calls upon all who are Israelites indeed to prepare for that event." Volume 6, page 195. The twelve tribes of Israel after the flesh are but a type of Israel by the promise (the 144,000). As there were Gentiles among Israel (the type), there would be Gentiles in Israel the true.

The early part of the Christian church (apostolic time) could not be called Israel, for the history of the church then was typified by Isaac, according to Gal. 4:22-31, and as explained on pages 53, 54. Isaac was not called Israel, for he was the father of Jacob, and it was Jacob who was called Israel, therefore, Israel, whatever part of the church it is must come sometime later in the history of the church. Jacob was the father of the twelve tribes of Israel, and if Israel after the flesh is a type of Israel by promise (the true), then let us study the beginning of Israel after the flesh, if we are to locate, or to know of Israel by the promise,--the 144,000.

The journey of Israel down into Egypt could not have been an accident. Whatever the reason for it, God was in it. Joseph said to his brothers (Gen. 45:5): "Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: For God did send me before you to preserve life." Joseph declares that God was the cause for him going into Egypt. God had also told Abraham that he, and his seed would sojourn and be afflicted in a strange land 430 years. But why did God send them into Egypt? Why was Joseph sold at the age of 17, merely a lad, into the hands of cruel Ishmaelites, and lead to a strange land to be re-sold as a slave? We certainly would not

Shepherd's Rod book, Vol. 1 64

Tract No. 8

Mount Sion at the Eleventh Hour


Tract 8 1

Copyright 1937, 1941
by V.T. Houteff
All Rights Reserved

In the interest of reaching every truth-seeking mind that desires to escape the path that leads to destruction of both body and soul, as long as this issue lasts, this tract will be distributed free of charge.


Tract 8 2


"For Zion's sake will I not hold My peace, and for Jerusalem's sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth. And the Gentiles shall see thy righteousness and all kings thy glory: and thou shalt be called by a new name, which the mouth of the Lord shall name. Thou shalt also be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God." Isa. 62:1-3.

Wonder of divine love! fruition of the "exceeding precious promise" that God will continue speaking unto her until she become a great and powerful and resplendent light in all the world and "a crown of glory in the hand of the Lord" -- the church is seen

Standing With the Lamb on Mount Sion!

"The Revelation of Jesus Christ, which God gave unto Him, to shew unto His servants things which must shortly come to pass; and He sent and signified it by His angel unto His servant John." Rev. 1:1.

This affirmation that the prophetic events which John was privileged to record, were to "come to pass," not before but "shortly" after his receiving the revelation of them, shows that the prophecies of The Revelation

Tract 8 3

were to be fulfilled sometime during the New Testament period.

"And I looked, and, lo, a Lamb stood on the Mount Sion, and with Him an hundred forty and four thousand, having His Father's name written in their foreheads. And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps: and they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth." Rev. 14:1-3.

Prior to this prophetic event (the standing of the 144,000 upon Mount Sion) "a door was opened in heaven: and the first voice which I heard" says John, "was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter. And immediately I was in the Spirit: and, behold, a throne was set in heaven, and one sat on the throne. And He that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald. And round about the throne were four and twenty seats: and upon the seats I saw foul and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold And before the throne there

Tract 8 4

was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind." Rev. 4:1-4, 6.

"And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands; saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing." Rev. 5:8, 11, 12.

The Lamb, standing at first before the throne in heaven, stands later with the 144,000 on Mount Sion, upon earth, though the Elders and the Beasts round about the throne remain in heaven. So, correctly to understand this prophetic event in its entirety, we must carefully differentiate the part which takes place in heaven from the part which takes place on earth.

The seven lamps' (Rev. 4:5) being part of the sanctuary fixtures, gives conclusive evidence that the heavenly throne-scene occurs in the sanctuary, whereas the subsequent Sion-scene takes place upon Mount Sion, the King's earthly palace grounds, not upon Mount Moriah, the sanctuary grounds,

Tract 8 5

where it would necessarily have to take place were it to denote that the event occurs in the sanctuary. These scenes therefore are of two different events, in two different locations -- the setting of the throne in heaven, and the standing of the redeemed with the Lamb on earth while the activities embraced in the throne-scene are still in progress.

Moreover, the statement, "I will show thee things which must be hereafter," places the events in the Christian period. And the statement, "stood a Lamb as it had been slain" (bleeding in the sinner's behalf), places them in probationary time.

Then from a comparison of Daniel 7:9, 10, 13, with Revelation 4:2 and 5:1, 11 (already quoted), the fact is clear that both visions are of the same event -- the judgment. The one reveals it occurring in the period of the non-descript beast's second stage, after its horn which had the eyes of a man and a mouth speaking great things had blasphemed (after the reign of Ecclesiastical Rome), and before the beast was slain and his body given to the burning flame (Dan. 7:11) before Rome's destruction. And the other vision reveals it taking place sometime in the Christian period, and within probationary time.

Daniel saw thrones cast down, and the "Ancient of days," the Judge, sit, showing that neither He nor the thrones were there beforehand. Evidently on the rest of the

Tract 8 6

thrones, "seats," sat the twenty-four elders. And finally he saw the "Son of man," Christ, the Advocate, brought before the "Ancient of days." Accordingly, both Daniel and John saw "the judgment...set, and the books...opened.

And as John saw the 144,000 standing on Mount Sion with the Lamb after the judgment was set and before it was closed, the event consequently comes neither before nor after the judgment, but during it.

And now remember that John's vision of the "Lamb standing on Mount Sion" (Rev. 14:1) reveals Christ as a Saviour, whereas his vision of "the Lion of the tribe of Judah" standing before the judgment reveals Him as a King. Correlated, they show that while He is then the Saviour, He is at the same time the King of kings.

Its now being clear as to when the 144,000 emerge, increased interest follows as to who they are. Seeing that they are followers of the Lamb (Christians), also "sons of Jacob," they are therefore

Israelites Indeed--Not Gentiles.

Whosoever has been converted to Christianity, accepting Christ as his personal Saviour, has had an experience which has completely overthrown and revolutionized his former plans and hopes, his entire way of life. He has renounced the world and all its "pleasures of sin for a season" (Heb. 11:25),

Tract 8 7

and has become a new creature in Christ, born again, heir of the kingdom according to the promise! This is what Jesus meant when He declared to Nicodemus: "Ye must be born again." And Paul, having this experience in mind, says: "If ye be Christ's, then are ye Abraham's seed, and heirs according to the promise." Gal. 3:29.

Regardless, therefore, whether one be Jew or Gentile, he can have no part in the kingdom of Christ, save through the second birth, by which he becomes one of the seed of Abraham. This spiritual transformation, nevertheless, does not fix anyone's racial identity and tribal lineage. It can not, in other words, make one Judaite if he is not descended of Judah, or make him Ephraimite, if he is not descended of Ephraim. Consequently, the 144,000, being of the sons of Jacob, cannot be of the Gentile nations. They therefore, first of all, are lineal descendants of Jacob, though

Not Necessarily of the Present Identifiable Jewish Stock

The ten tribes (the kingdom of Israel) were carried away, scattered throughout the cities of the Medes (2 Kings 17:6), and so completely submerged in the sea of life of the surrounding nations, and assimilated, that they were utterly lost sight of, racially, to human reckoning.

Similarly, as the two tribes (the kingdom of Judah) were carried away into Babylon,

Tract 8 8

with only a few returning to Jerusalem after the seventy years of their captivity was accomplished, a multitude also of them lost their identity.

Then, too, the early Christian church was made up of Jews only: the apostles, the 120 in the upper room (Acts 1:15), and the 3,000 who were converted on the day of Pentecost (Acts 2:41) were all Jews, as were, indeed, virtually all those who "were added daily" for the first three and a half years after the crucifixion (Dan. 9:26, 27; Acts 2:47). And even after this period was over, and the apostles were commissioned to take the gospel to the Gentiles (Acts 13:46), many more Jews became Christians, and subsequently, as Christians rather than as Jews, were scattered among the nations.

Clearly, therefore, in each instance most of the sons of Jacob lost their racial distinctiveness. As the Lord, however, has ever kept the genealogies of all nations, especially of the sons of Jacob, He will, as He has promised, "make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there. And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her. The Lord shall count, when He writeth up the people, that this man was born there. Selah." Ps. 87:4-6.

Thus just as obvious as strange is the fact that no one today but the recognized Jew

Tract 8 9

can vouch for his ancestry, with the result that the 144,000 can be gathered from almost every nation, kindred, tongue, and people, and yet be of the sons of Jacob!

"And it shall come to pass in that day," says the Word of prophecy in this connection, "that the Lord shall set his hand again the second time to recover the remnant of His people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. And He shall set up an ensign for the nations, and shall assemble the outcasts of Israel and gather together the dispersed of Judah from the four corners of the earth. And it shall come to pass in that day, that the Lord shall beat off from the channel of the river unto the stream of Egypt and ye shall be gathered one by one, O ye children of Israel." Isa. 11:11, 12; 27:12.

Since, therefore, history, logic, and scripture combine their evidences to prove unconditionally that God has preserved the genealogy of the chosen branch of the human race forward from Adam to Noah (Matt. 1:1-17), and backward from Jesus to Adam (Luke 3:23-38), He must, then, for a consistent reason, also have preserved the identity of the elect today. And this we see, is precisely what He has done in His designating the lineage of the 144,000, as "of all the tribes of the children of

Tract 8 10

Israel." Rev. 7:4. And though we know not what we are, and cannot ever of ourselves tell, the One Who knows all about us, even to the last hair of each head, knows our precise ancestry, although those of us who are to be gathered from the seed of Jacob are, says the prophet, as the sand of the sea," whereas, comparatively speaking, the identifiable Jewish race of today, is but a handful to the nations, and therefore cannot today be the ones to whom apply

The Terms Israel, Ephraim, Joseph.

Going back for a moment to the historical approach to our subject, we recall that after Solomon's death, the Israelite nation (the twelve tribes) was divided into two separate kingdoms (1 Kings 11:11, 12; 12:19, 27). The ten-tribe kingdom, occupying the northern portion of the promised land, was called "Israel," also Ephraim, and occasionally the house of Joseph: "Israel," because of its majority of tribes; Ephraim (Isa. 11:13), because its kings came from Ephraim; and Joseph (Ezek. 37:16), because he was the father of Ephraim. But the two-tribe kingdom, occupying the southern portion, was called "Judah," because its kings were of the tribe of Judah, and therefore its descendants are called "Jews." The term "Israel," accordingly, often applies only to the ten tribes. So when henceforth in these pages, the reader comes upon the terms, "Judah," "Israel," "Ephraim," and

Tract 8 11

"Joseph," he will understand precisely who they are designating, and will thus, as we proceed, better understand God's plan for the ingathering of the twelve tribes of Israel, and for reuniting them in

One Great Kingdom.

"The kingdom of heaven" said Christ, "is like to a grain of mustard seed, which a man took, and sowed in his field: which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof." Matt. 13:31, 32. "Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not My people, there it shall be said unto them, Ye are the sons of the living God." Hos. 1:10.

Hearing Christ's teachings, then rejecting them and crucifying Him, the Jewish nation brought upon their heads the doom which God pronounced upon them when through His prophet he declared: "Ye are not My people, and I will not be your God," though at the same time, in His great mercy, He let the promise be written: "In the place where it was said unto them [ancient Israel], Ye are not My people, there it shall be said unto them [ancient Israel], Ye are the sons of the living God." (See Romans 9:24-26).

Tract 8 12

So, happily, the same people, Israel and Judah, who were set aside and scattered, will "in that day" (our time) be reaccepted and "gathered together, and appoint themselves one head, and they shall come up out of the land." Hos. 1:11.

Having abode "many days without a king" (their lot from the days of their captivity in Babylon even to this very day), "the children of Israel shall...afterward" (sometime in the future), says the scripture, "...return, and seek the Lord their God, and David their king; and shall fear the Lord and His goodness in the latter days." Hos. 3:4, 5.

But as David, the king of ancient Israel, had been dead for many years when this prophecy was made, and as it has never been fulfilled, he was the type of the David to come.

Accordingly, it is those who "fear the Lord and His goodness [the Christian Israelites] in the latter days" (our time), who shall appoint one "head" or "king" -- the antitypical David.

(For a complete study of Hosea 1 and 2, read our Tract No. 4, The Latest News For Mother.)

From the clear-cut facts in the preceding paragraphs, we see that the children of Israel, dispersed and without a king these "many days," are to "return," not as Jews, but as Christians. This consolidation of the

Tract 8 13

two ancient kingdoms, Judah and Israel, is set forth in the symbolism,

The Two Joined Sticks.

"Thou son of man," says the Lord, "take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim and for all the house of Israel his companions: and join them one to another into one stick; and they shall become one in thine hand.

"And when the children of thy people shall speak unto thee, saying, Wilt thou not shew us what thou meanest by these? Say


Tract 8 14


unto them, Thus saith the Lord God; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in Mine hand.

"And the sticks whereon thou writest shall be in thine hand before their eyes. And

Tract 8 15

say unto them, Thus saith the Lord God; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land: and I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all: Neither shall they defile themselves any more with their idols, nor with their detestable things nor with any of their transgressions: but I will save them out of all their dwelling places, wherein they have sinned, and will cleanse them: so shall they be My people, and I will be their God. And David My servant shall be king over them; and they all shall have one shepherd: they shall also walk in My judgments, and observe My statutes, and do them. And they shall dwell in the land that I have given unto Jacob My servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children's children for ever: and My servant David shall be their prince for ever." Ezek. 37:16-25.

This illustrated prophecy scarcely needs to be interpreted, as it is virtually self-explanatory: showing that the two ancient kingdoms, Judah and Israel, will yet be gathered from among the "heathen," among whom they have long been scattered and that they will become again one great

Tract 8 16

nation -- "a kingdom, which shall never be destroyed." Dan. 2:44.

"Moreover," saith the Lord, "I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set My sanctuary in the midst of them for evermore. My tabernacle also shall be with them: yea, I will be their God, and they shall be My people. And the heathen shall know that I the Lord do sanctify Israel, when My sanctuary shall be in the midst of them for evermore." Ezek. 37:26-28.

Since God says that He will "multiply them" when they again become a kingdom, and that "the heathen shall know that I the Lord do sanctify Israel," and since He can neither "multiply" nor "sanctify" after the close of probation, the two ancient kingdoms must necessarily, then, be restored and consolidated during probationary time --

"The Times of Restitution."

The 144,000 being the "firstfruits," there must therefore be second fruits, for where there is first, there must also be second. And as the first fruits are the "servants of God," they must subsequently be sent to all nations to gather the second fruits (Isa. 66:19, 20) -- the great multitude (Rev. 7:9) which John saw after viewing the sealing of the 144,000. (For a detailed study of this subject, -- the 144,000 and the

Tract 8 17

great multitude, -- see our Tract No. 1, Pre-eleventh Hour Extra!; The Shepherd's Rod, Vol. 1).

The fact that "in their mouth was found no guile" (Rev. 14:5), plainly goes to show that they are to proclaim nothing but pure gospel truth, and makes their words as authoritative and as mandatory as the written words of the prophets and of the apostles. Indeed these first fruits are invested with even greater power and authority: "In that day shall the Lord defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the Lord before them." Zech. 12:8.

Also "in that day," further says Zechariah, "there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness." Zech. 13:1.

When this fountain "for sin and for uncleanness" is finally opened "to the house of David," the crowning evidence will be seen that the consolidation of the two kingdoms is an accomplished fact, and that the time has come for the proclamation of the gospel in all the world.

And "it shall come to pass in that day, saith the Lord of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and

Tract 8 18

also I will cause the prophets and the unclean spirit to pass out of the land." Zech. 13:2. That is, at the time that this gospel-proclaiming kingdom is set up, it will be a church without guile -- free from all idolaters and false teachers. And it shall be fed by "one shepherd...even My servant David; he shall feed them, and he shall be their shepherd. And I the Lord will be their God, and My servant David a prince among them." Ezek. 34:23, 24.

When the Lord thus takes "the reigns in His own hands" (Testimonies to Ministers, p. 300), and again rules the church as a theocratic government (in the last days), "it shall come to pass," as says Isaiah, "...that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills, and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem. And He shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more." Isa. 2:2-4.

So with the ushering in of this everlasting kingdom, and the consequent restitution of

Tract 8 19

all things, there shall be on the one hand a great awakening among the nations; scrapping vast stores of war implements which they have for years been laying up, they shall seek to go up to and become subjects of the kingdom, and to join the armies of the Lord, allowing Him to fight for them; while on the other hand there shall be feverish war preparations among those who refuse to awaken: hurling all into a super armament program, they turn even their farm implements into weapons of war against the kingdom of Christ -- His church (Joel 3:9-12; Zech. 12:3).

"Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought. The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee; The city of the Lord The Zion of the Holy One of Israel." Isa. 60:11, 14. (For further study on this phase of the subject, see The Shepherd's Rod, Vol. 1, pp. 173-181, explaining "Micah Four." And as a typical example of how the battle is the Lord's, read 2 Chronicles 20: 15, 19, 24-30.) But being far, very far, from such high and holy estate,

The Church Must be Purified.

No Christian of any faith can honestly deny the church's need of purification. And

Tract 8 20

as the Lord never does anything without forewarning His church, He is now sending to her the message of purification, in order to give her a foretaste of future glory, so that as heaven's clarion call to reformation continues sounding forth among His people, they may have a keen relish for its truth, and may give themselves wholeheartedly to the work of reform, right now while He is clearly laying before them His plan for the setting up of His kingdom with consequent results to the sinners. Those who give implicit heed to the call, shall have an irresistible desire to come fully into line and to have the Lord separate them from sin and sinners. They alone shall receive the seal of God and as the first fruits of the kingdom, 144,000 strong, stand with the Lamb on "Mount Zion"!

Such a state of holiness will today, just as in the past, cause the dragon to be wroth with the woman, also now to make war with her remnant (Rev. 12:17), a conflict which is further described in the words:

"I saw four angels standing on the four corners of the earth [at the time of the sealing of the 144,000], holding the four winds of the earth that the wind should not blow on the earth, nor on the sea, nor on any tree. And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, saying, Hurt

Tract 8 21

not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads." Rev. 7:1-3.

Here are brought to view two hurtings about to take place: one by the winds, the other by the angels; and two commands to the angels: one that they restrain the winds, that the winds blow not "on the earth, nor on the sea, nor on any tree" (Rev. 7:1); the other that the angels restrain themselves from hurting "the earth,... sea," and "the trees," till the servants of God are sealed. Rev. 7:2, 3). Since, therefore, as soon as the servants of God are sealed both the winds and the angels will begin to hurt the question arises as to what the work of the winds and the work of the angels represent -- political strife or something else? As the nations have always been at war, this two-fold work of hurting could not represent political strife. And as Jesus says that at the time of the end "nation shall rise against nation, and kingdom against kingdom" (Matt. 24:7), it is clear that the hurting by the winds, also the hurting by the angels both of which are kept back until the 144,000 are sealed, must be figurative of holding back the "time of trouble, such as never was since there was a nation." Dan. 12:1. Accordingly, God's restraining of the four winds is His holding back the image of the beast's activity (Rev. 13:15-17) against the saints, while His restraining the four angels that they hurt not is His holding back the executing of His

Tract 8 22

vengeance (Isa. 63:1-4; Jer. 51:18) upon the sinners who trouble the church, until after the sealing of the 144,000 is completed. Being coupled, these two hurtings bring the time of trouble such as never was.

Revelation 7:1-3, therefore, reveals a two-fold conflict: wicked men against God (the blowing of the winds) and God against them (the angels hurting them). But though the blowing of the winds and the hurting of the angels after the servants of God are sealed, will bring the "time of trouble," yet "every one that shall be found written in the book" "shall be delivered." Dan. 12:1.

From these facts we see that this time of trouble is held back in order to safeguard the sealing of the 144,000 servants, lest they, "the very elect," be brought down to worship the image of the beast, or be killed for refusing.

Since "in the Revelation all the books of the Bible meet and end" (The Acts of the Apostles, p. 585), the sealing of the servants of God (Rev. 7) must necessarily be found also in the prophecies. In Ezekiel, chapter nine, is envisioned the marking of those who sigh and cry "for all the abominations that be done in the midst thereof" (in Judah and in Israel), and the slaughter of those who do not thus sigh and cry. And the fact that God has at no time taken the sinners from among the righteous in Judah and in Israel, shows that this prophecy

Tract 8 23

of purification by slaughter has never been fulfilled. So, therefore, as the marking is the same as the sealing, the angels' slaying is the same as the angels' hurting.

This hurting and sealing which John saw, and the slaughter and marking which Ezekiel saw are again identified as one and the same: "This sealing of the servants of God is the same that was shown to Ezekiel in vision." -- Testimonies to Ministers, p. 445; Testimonies, Vol. 5, p. 211; Vol. 3, p. 267.

Although the marking and the slaughter (Ezek. 9) include only the church, -- Judah and Israel, -- the hurting by the winds and the hurting by the angels (Rev. 7) include all the world -- both "the earth" and "the sea," each of which is indicative of a different locality: the sea, in the realm of nature the storehouse (home) of the waters, is therefore in the realm of symbols the birth-place of the nations -- the Old Country, the earth, the opposite of the sea, is correspondingly a domain away from the Old Country. It is located to John in the symbol of the two-horned beast's coming up, not out of the sea, but "out of the earth" (Rev. 13:11), the only place where trees naturally grow. And as according to Daniel 4:20-22, trees are figurative of rulers, therefore the trees in this instance represent "the ancient men...before the house" (Ezek. 9:6) -- a fact which reveals that in this period, the church's headquarters are in the two-horned beast's dominion -- the New World, "the earth."

Tract 8 24

In the light of the clear cut facts be fore us, we see that the main object of the sealing or marking of the servants of God is to cleanse the church from sin and sinners, so that she may be able to stand strong against the image-beast in the time of trouble; and that when this purifying work is completed, "it shall come to pass that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem: when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning." Isa. 4:3, 4.

When this "special work of purification, of putting away of sin among God's people," is accomplished, then "the church is to enter upon her final conflict. 'Fair as the moon, clear as the sun and terrible as an army with banners,' she is to go forth into all the world, conquering and to conquer." -- The Great Controversy, p. 425; Prophets and Kings, p. 725.

"And the Lord will create upon every dwelling place of Mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence. And there shall be a tabernacle for a shadow in the day time from the heat, and for a place of refuge, and for a covert from

Tract 8 25

storm and from rain." "And they shall call them The holy people, The redeemed of the Lord: and thou shalt be called, Sought out, A city not forsaken." Isa. 4:5, 6; 62:12.

"The entire church, acting as one, blending in perfect union, is to be a living, active missionary agency, moved and controlled by the Holy Spirit." "All that the apostles did, every church-member today is to do." "His workers will then see eye to eye, and the arm of the Lord, the power of which was seen in the life of Christ, will be revealed." -- Testimonies, Vol. 8, p. 47; Vol. 7, p. 33; Vol. 9, p. 33.

Then it shall come to pass, saith the Lord, that "I will sanctify My great name, which was profaned among the heathen, which ye have profaned in the midst of them, and the heathen shall know that I am the Lord, saith the Lord God, when I shall be sanctified in you before their eyes. For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.

"Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put My Spirit within you, and cause you to walk in My statutes,

Tract 8 26

and ye shall keep My judgments, and do them. And ye shall dwell in the land that I gave to your fathers; and ye shall be My people, and I will be your God. I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you. And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.

"Then shall ye remember your own evil ways, and your doings that were not good, and shall loathe yourselves in your own sight for your iniquities and for your abominations. Not for your sakes do I this, saith the Lord God, be it known unto you: be ashamed and confounded for your own ways, O house of Israel. Thus saith the Lord God; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be builded. Then the heathen that are left round about you shall know that I the Lord build the ruined places, and plant that that was desolate: I the Lord have spoken it, and I will do it." Ezek. 36:23-33, 36.

Again: "In cleansing the temple from the world's buyers and sellers, Jesus announced His mission," first, "to cleanse the heart from the defilement of sin, -- from the earthly desires, the selfish lusts, the evil habits, that corrupt the soul" (The

Tract 8 27

Desire of Ages, p.161); and second, to cleanse the entire church from sin and sinners. As twice (once in the closing of John the Baptist's proclamation of the kingdom, and in the opening of the gospel dispensation, at the beginning of Christ's ministry, and once at the close of His work and at the opening of the apostles' -- Special Testimonies to Ministers, No. 7, p. 54) He cleansed the temple from the unholy practices by which the Jews had desecrated it (John 2:15 16; Matt. 21:12, 13), He thereby twice gave warning in type that also in the closing of the Christian dispensation, He will twice cleanse His church: once at the sealing of the first fruits the 144,000, and again at the sealing of the second fruits, the "great multitude." Rev. 7:1-9.

Since both of these cleansings, moreover, took place at the feast of the Passover, and since, too, all who "had not sanctified themselves sufficiently" (2 Chron. 30:3; Ex. 12:3-6) were forbidden to participate in the Passover in the first month, but were permitted to prepare for it and to celebrate it in the second month (Num. 9-11; 2 Chron. 30:13), thereby is typified the purification of the church in two sections, thus showing still again that there are two gatherings, two sealings, two separations, two companies -- first fruits and second fruits. (For further treatment of the two sealings see our Tract No. 1, Pre-Eleventh Hour Extra!, and for the antitype of the Passover, The Shepherd's Rod, Vol. 2, p. 256.)

Tract 8 28

"There must be," says the Spirit of Prophecy, "a cleansing of the institutions similar to Christ's cleansing of the temple of old. 'It is written,' saith the Lord, 'My house shall be called a house of prayer, but ye have made it a den of thieves.' There are in our institutions today transactions similar to those that took place in the temple courts in Christ's time; and all heaven is looking on.... The Lord will work to purify His church. I tell you in truth, the Lord is about to turn and overturn in the institutions called by His name. Just how soon this refining process will begin, I cannot say, but it will not be long deferred. He Whose fan is in His hand will cleanse His temple of its moral defilement. He will thoroughly purge His floor." -- Brethren in Responsible Positions, Sept. 1895.

In parabolical preview of the purification of the church, Christ declared: "...the angels shall come forth, and sever the wicked from among the just" (Matt.13:49) -- take away the wicked and leave the good; whereas in The Revelation, addressing His own in Babylon, He says: "Come out of her My people" (Rev. 18:4) -- calling the righteous out and leaving the wicked in. The former are purified by the wicked's being cast out from among them; the latter, by their being taken out from among the wicked.

Also there are two distinct parables of the talents (Matt. 25:15-30; Luke 19:13-27),

Tract 8 29

both of which pointedly enter the picture in its present setting. In the one, are three servants; in the other, ten servants. This significant difference shows that the former has only a local application, whereas the latter has a world-wide application (incidentally showing, as does The Shepherd's Rod, Vol. 2, pp. 85, 86, that in the Scriptures, number "ten" stands for universality, and number "three" for the Trinity in the church.)

These unalterable truths of type and parable and "the word of His testimony," bring us face to face with the solemn reality that we are come to the time of the antitypical passover and cleansing of the temple, and to the harvest of the world, -- "the great and dreadful day of the Lord." The Spirit of God bids us "with awful solemnity, 'Get ready! get ready! get ready! for the fierce anger of the Lord is soon to come. His wrath is to be poured out, unmixed with mercy, and ye are not ready. Rend the heart, and not the garment.' " -- Early Writings, p. 119.

O let no one be misled into thinking that after the close of probation, or after the second coming of Christ (after the sinners in the world have been destroyed), God's church shall attain to the exalted standard of character, and to the high office, appointed of heaven, and be purified from sin and sinners! On the contrary, "in that day" (before the sinners in the world have

Tract 8 30

been destroyed), says the Lord, "will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it. In that day shall the Lord defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the Lord before them. And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem." "In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the Lord's house shall be like the bowls before the altar. Yea, every pot in Jerusalem and in Judah shall be holiness unto the Lord of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the Lord of hosts." Zech. 12:3, 8, 9; 14:20, 21.

These verses expressly declare that the church will be "as God, as the angel of the Lord before them," during the time of trouble, when the nations shall gather against her and the Lord in vengeance shall then smite them. Probation still lingering while this sequence of events takes place, "all they that sacrifice" (an act which is performed before the close of probation) shall therefore be holy, and "there shall be

Tract 8 31

no more the Canaanite in the house of the Lord."

Every true Bible student knows that the church must reach this purity of heart and character and position, not after, but before, Christ's mediatorial work is finished and before the "sacrifice" has ceased. All such students know also that God can neither manifest His great power to defend them in the time in which "all the people of the earth gather together against" them, nor bestow His Spirit upon them as He did upon the early Christians on the day of Pentecost, if there are sinners among His people, and if the entire church be not "with one accord" (Acts 2:1), "clad in the armor of Christ's righteousness... 'Fair as the moon, clear as the sun, and terrible as an army with banners' " -- as was the apostolic church, upon which the Spirit descended as a "rushing mighty wind." Acts 2:2.

"Only those," says the Spirit of Prophecy, "who have withstood and overcome temptation through the strength of the Mighty One will be permitted to act a part in proclaiming this message when it shall have swelled into the Loud Cry." -- Review and Herald, Nov. 19, 1908.

And that the Loud Cry fail not to sound on time or at all, those who do not overcome, those who "had betrayed their trust," -- "the ancient men those to whom God had given great light, and who had stood as

Tract 8 32

guardians of the spiritual interests of the people," -- must be removed. "This is forcibly set forth by the prophet's illustration of the last work under the figure of the men each having a slaughter weapon in his hand." -- Testimonies, Vol. 3, p. 266. "Men, maidens, and little children, all perish together." Id., Vol. 5, p. 211.

Confronted with the towering certainty of the church's imminent purification, sealing, and subsequent glory, we hasten to face the

Church's Condition Just Before The Purification.

"What greater deception can come upon human minds than a confidence that they are right, when they are all wrong! The message of the True Witness finds the people of God in a sad deception, yet honest in that deception. They know not that their condition is deplorable in the sight of God. While those addressed are flattering themselves that they are in an exalted spiritual condition, the message of the True Witness breaks their security by the startling denunciation of their true condition of spiritual blindness, poverty, and wretchedness. The testimony, so cutting and severe, cannot be a mistake, for it is the True Witness who speaks, and his testimony must be correct." -- Testimonies, Vol. 3, pp. 252, 253.

"Who can truthfully say, 'Our gold is tried in the fire; our garments are unspotted by the world'? I saw our Instructor pointing

Tract 8 33

to the garments of so-called righteousness. Stripping them off, He laid bare the defilement beneath. Then He said to me: 'Can you not see how they have pretentiously covered up their defilement and rottenness of character, "How is the faithful city become an harlot?" My Father's house is made a house of merchandise, a place whence the divine presence and glory have departed! For this cause there is weakness, and strength is lacking.' " -- Testimonies, Vol. 8, p. 25O.

"The ancient men, those to whom God had given great light, and who had stood as guardians of the spiritual interests of the people, had betrayed their trust.... These dumb dogs, that would not bark, are the ones who feel the just vengeance of an offended God. Men, maidens and little children, all perish together." -- Testimonies, Vol. 5, p. 211.

"It is difficult for those who feel secure in their attainments, and who believe themselves to be rich in spiritual knowledge, to receive the message which declares that they are deceived and in need of every spiritual grace. The unsanctified heart is 'deceitful above all things, and desperately wicked.' " -- Testimonies, Vol. 3, p. 253.

"There are many who do not have the discretion of Joshua, and who have no special duty to search out wrongs, and to deal promptly with the sins existing among them. Let not such hinder those who have

Tract 8 34

the burden of this work upon them; let them not stand in the way of those who have this duty to do. Some make it a point to question, and doubt, and find fault, because others do the work that God has not laid upon themselves. These stand directly in the way to hinder those upon whom God has laid the burden of reproving and correcting prevailing sins, that his frown may be turned away from his people. Should a case like Achan's be among us, there are many who would accuse those who might act the part of Joshua in searching out the wrong, of having a wicked, fault-finding spirit. God is not to be trifled with, and his warnings disregarded with impunity by a perverse people.

* * *

"God's displease is upon his people, and he will not manifest his power in the midst of them while sins exist among them, and are fostered by those in responsible positions.

"Those who work in the fear of God to rid the church of hindrances, and to correct grievous wrongs, that the people of God may see the necessity of abhorring sin, and may prosper in purity, and that the name of God may be glorified, will ever meet with resisting influences from the unconsecrated. Zephaniah thus describes the true state of this class, and the terrible judgments that will come upon them: --

" 'And it shall come to pass at that time, that I will search Jerusalem with candles,

Tract 8 35

and punish the men that are settled on their lees; that say in their heart, The Lord will not do good, neither will he do evil.' 'The great day of the Lord is near, it is near, and hasteth greatly, even the voice of the day of the Lord; the mighty man shall cry there bitterly.'...

"When a crisis finally comes, as it surely will, and God speaks in behalf of his people, those who have sinned, those who have been a cloud of darkness, and who have stood directly in the way of God's working for his people, may become alarmed at the length they have gone in murmuring and in bringing discouragement upon the cause; and, like Achan, becoming terrified, they may acknowledge that they have sinned. But their confessions are too late, and are not of the right kind to benefit themselves, although they may relieve the cause of God....

"Those who have been nearly all their lives controlled by a spirit as foreign to the Spirit of God as was Achan's, will be very passive when the time comes for decided action on the part of all. They will not claim to be on either side." -- Testimonies, Vol. 3, pp. 270-272.

"We have been inclined to think that where there are no faithful ministers, there can be no true Christians; but this is not the case. God has promised that where the shepherds are not true he will take charge of the flock himself. God has never made

Tract 8 36

the flock wholly dependent upon human instrumentalities. But the days of purification of the church are hastening on apace. God will have a people pure and true. In the mighty sifting soon to take place, we shall be better able to measure the strength of Israel. The signs reveal that the time is near when the Lord will manifest that his fan is in his hand, and he will thoroughly purge his floor.

"...Those who have trusted to intellect, genius, or talent, will not then stand at the head of rank and file. They did not keep pace with the light. Those who have proved themselves unfaithful will not then be entrusted with the flock. In the last solemn work few great men will be engaged. They are self-sufficient, independent of God, and he cannot use them. The Lord has faithful servants, who in the shaking, testing time will be disclosed to view. There are precious ones now hidden who have not bowed the knee to Baal. They have not had the light which has been shining in a concentrated blaze upon you. But, it may be under a rough and uninviting exterior the pure brightness of a genuine Christian character will be revealed." -- Testimonies, Vol. 5, pp. 80, 81.

The foregoing series of statements shows that the church must be cleansed before the rest of God's people are gathered "out of all" countries. Then "in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem," says the

Tract 8 37

Lord, "I will also gather all nations, and will bring them down into valley of Jehoshaphat, and will plead with them there for My people and for My heritage Israel, whom they have scattered among the nations, and parted My land." Joel 3:1, 2.

But to be delivered from captivity, and to hear the Lord "plead...there" for His people, one dare not spurn now

His Pleadings.

"They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to Me, saith the Lord. Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness. Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore's forehead, thou refusedst to be ashamed. Wilt thou not from this time cry unto Me, My Father, Thou art the Guide of my youth?

"Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the Lord; and I will not cause Mine anger to fall upon you: for I am merciful, saith the Lord, and I will not keep anger for ever. Only acknowledge thine

Tract 8 38

iniquity, that thou hast transgressed against the Lord thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed My voice, saith the Lord. Turn, O backsliding children, saith the Lord; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion: and I will give you pastors according to Mine heart, which shall feed you with knowledge and understanding. And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the Lord, they shall say no more, The ark of the covenant of the Lord: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more. At that time they shall call Jerusalem the throne of the Lord; and all the nations shall be gathered unto it, to the name of the Lord, to Jerusalem: neither shall they walk any more after the imagination of their evil heart. In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers." Jer. 3:1-4, 12-18.

Howbeit, saith the Lord: "Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: and he shall turn the heart of the fathers to the children, and the heart of

Tract 8 39

the children to their fathers, lest I come and smite the earth with a curse." Mal. 4:5, 6.

"Behold, I will send My messenger, and he shall prepare the way before Me: and the Lord, Whom ye seek, shall suddenly come to His temple.... But who may abide the day of His coming? and who shall stand when He appeareth? for He is like a refiner's fire, and like fullers' sope: and He shall sit as a refiner and purifier of silver: and He shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years. And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not Me, saith the Lord of hosts. For I am the Lord, I change not; therefore ye sons of Jacob are not consumed.

"Even from the days of your fathers ye are gone away from Mine ordinances, and have not kept them. Return unto Me, and I will return unto you, saith the Lord of hosts. But ye said, Wherein shall we return?

"Will a man rob God? Yet ye have robbed Me. But ye say, Wherein have we

Tract 8 40

robbed Thee? In tithes and offerings. Ye are cursed with a curse: for ye have robbed Me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts. And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of hosts.

"Your words have been stout against Me, saith the Lord. Yet ye say, What have we spoken so much against Thee? Ye have said, It is vain to serve God: and what profit is it that we have kept His ordinance, and that we have walked mournfully before the Lord of hosts? And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.

"Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before Him for them that feared the Lord, and that thought upon His name. And they shall be Mine saith the Lord of hosts, in that day when I make up My jewels; and I will spare them, as a man spareth his own son that serveth him.

Tract 8 41

Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth Him not." Mal. 3:1-18.

"Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone a precious corner stone, a sure foundation: he that believeth shall not make haste. Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.

"And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report. For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it. For the Lord shall rise up as in Mount Perazim He shall be wroth as in the valley of Gibeon, that He may do His work, His strange work; and bring to pass His act, His strange act. Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord God of hosts a consumption, even determined upon the whole earth.

Tract 8 42

"Give ye ear, and hear My voice; hearken, and hear My speech." Isa. 28:16-23.

As "God has promised that where the shepherds are not true He will take charge of the flock Himself" (Testimonies, Vol. 5, p. 80; Testimonies to Ministers, p. 300; Jer. 3:17), and as the descendants of Jacob, again becoming a kingdom, appoint to themselves one head (Hos. 1:11), "David their king" (Hos. 3:5), "and seek the Lord their God," it is evident that the church in the time of the Loud Cry of the Third Angel's Message,

Will Be A Theocracy.

"The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be." Gen. 49:10.

"Behold, a king shall reign in righteousness, and princes shall rule in judgment. And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land." Isa. 32:1, 2.

"For unto us a child is born, unto us a son is given: and the government shall be upon His shoulder: and His name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of His government and peace there shall be no end, upon the

Tract 8 43

throne of David, and upon His kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this. The Lord sent a word into Jacob, and it hath lighted upon Israel." Isa. 9:6-8.

"Behold, the Lord God will come with strong hand, and His arm shall rule for Him: behold, His reward is with Him [He will then give them the kingdom] and His work before Him [He will then gather His people]." Isa. 40:10.

"And there shall come forth a rod out of the stem of Jesse," prophesies Isaiah in figurative depiction of this glorious triumph of God's purpose, "and a Branch shall grow out of his roots: and the Spirit of the Lord shall rest upon him, the Spirit of wisdom and understanding the Spirit of counsel and might, the Spirit of knowledge and of the fear of the Lord; and shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: but with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth: with the rod of his mouth, and with the breath of his lips shall he slay the wicked. And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins." Isa. 11:1-5.

Tract 8 44


In this illustration there are three persons brought to view: Jesse (the father of David), the rod (David), and the Branch (Christ). The relationship shows that David (the rod) is not Christ (the Branch) for the "rod" sprang from the stem of

Tract 8 45

Jesse, and the Branch from the rod -- a fact which is born out in the cry of the multitude when Christ entered Jerusalem. They shouted: "Hosannah to the son of David." Matt. 21:15. Plainly, therefore, the "rod," coming from the stem of Jesse, is symbolical of David; and the Branch, coming from the rod, is symbolical of the son of David -- Christ.

Upon this "ensign" (Branch and rod) "the Spirit of the Lord shall rest...,the Spirit of wisdom and understanding, the Spirit of counsel and might the Spirit of knowledge and of the fear of the Lord; and shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: but with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth: with the rod of his mouth, and with the breath of his lips shall he slay the wicked. And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins." Isa. 11:2-5.

So though the "ensign" emblematizes the connection of three persons (Jesse, the root; David the rod; and Christ, the Branch), yet the power and wisdom of Christ is its underlying and controlling force. Wherefore says Christ: "I am the root and the offspring of David, and the bright and morning star" (Rev. 22:16), bearing out that He is all and in all.

Tract 8 46

Since therefore from the "stem" of Jesse came the "rod" (David), and from the rod sprang the Branch (Christ), David the visible king and Christ the invisible King of kings shall "in that day" -- in our time -- constitute the "ensign," and "to it shall the Gentiles seek: and His rest [or His resting place, -- the location where the "rod" or ensign stands -- the kingdom] shall be glorious." Yea "I will make the place of My feet glorious" (Isa. 60:13), saith the Lord.

"And I will set up one shepherd over them, and he shall feed them, even My servant David; he shall feed them, and he shall be their shepherd. And I the Lord will be their God, and My servant David a prince among them; I the Lord have spoken it. And I will make with them a covenant of peace, and will cause the evil beasts to cease out of the land: and they shall dwell safely in the wilderness, and sleep in the woods." Ezek. 34:23-25.

Thus His church, or kingdom, is again reflected without "spot, or wrinkle, or any such thing" (Eph. 5:27), a theocracy of peace, safety, and invincibility, under the rule of one shepherd and a king -- David, His servant. But the fact that many kings reigned over Israel, may in the minds of some give rise to the question:

Why David A Type?

Inevitably because he is the only one who perfectly fits the antitype -- the leadership

Tract 8 47

in the time of the Loud Cry of the Third Angel's Message. This being so, then it necessarily follows that Saul, the first king who reigned over Israel, and who was largely responsible for the early experience of David's life, is a type of the church leadership in the period preceding the Loud Cry -- the leadership which was raised up in 1844, and for the sole purpose of gathering the 144,000, the first fruits of the kingdom. In each case, type perfectly matches antitype.

On account of his outwardly kingly appearance, Saul was chosen by the people, as the reader will remember, to be their king, in spite of God's disapproval (1 Sam. 8:7). Then finally when God rejected him and anointed David to be a king in his stead, he was determined to retain the throne by attempting to kill David, but ended up, ever before David ascended it, by deliberately killing himself (1 Sam. 31:4).

Time has already demonstrated that the S.D.A. organization is fulfilling the type. Preferring to incorporate, and to elect officers by the people's vote, they have thereby manifested that they have cared not so much to please God by being "a peculiar people," as He would have them to be, as they have to please themselves by being as much as possible like the other denominations -- just as in Saul's time the people wanted to be like the nations round about

Tract 8 48

them (1 Sam. 8:5, 7). And although chosen by the people, yet the General Conference officers were nevertheless accepted by God to be the rulers over His people now, as Saul was anciently. Just as he betrayed his trust, however by disobeying the Word of God as spoken to him by the prophet Samuel, so the present church organization, "the ancient men...before the house," have, says the prophet to the church today "betrayed their trust." -- Testimonies Vol. 5 p. 211. (For a more ample treatment of the subject of organization, see our Organization Manual.)

Speaking to the S.D.A. leadership, the servant of the Lord says: "You have no right to manage, unless you manage in God's order. Are you under the control of God? Do you see your responsibility to Him?... That these men should stand in a sacred place to be as the voice of God to the people, as we once believed the General Conference to be, -- that is past. What we want now is reorganization." -- General Conference Bulletin, 34th Session, Vol. 4, Extra No. 1, April 3, 1901, p. 25, Cols. 1 and 2.

This revelatory statement conclusively proves that after the historical Minneapolis meeting in 1888, when the leaders rejected both the message and the counsel which was given them (Testimonies To Ministers, p. 468) the Lord did not any longer regard the General Conference as His

Tract 8 49

servants, just as He did not any longer regard Saul as king over Israel after he turned from the Lord's commands to him. And now, having long since granted the popular demand to organize the General Conference, in fulfillment of the type, God warns that His forbearance is come to an end today just as it did then. Solemnly declares the Spirit of Prophecy:

" 'God calls for a spiritual revival and a spiritual reformation. Unless this takes place, those who are lukewarm will continue to grow more abhorrent to the Lord, until He will refuse to acknowledge them as His children.

" 'A revival and a reformation must take place under the ministration of the Holy Spirit. Revival and reformation are two different things. Revival signifies a renewal of spiritual life, a quickening of the powers of mind and heart, a resurrection from spiritual death. Reformation signifies a reorganization a change in ideas and theories, habits and practices. Reformation will not bring forth the good fruit of righteousness unless it is connected with the revival of the Spirit. Revival and reformation are to do their appointed work, and in doing this work they must blend." -- Christ Our Righteousness, p. 154. Reprinted from Review and Herald, Feb. 25, 1902.

As Saul's fall came from neglecting to obey to the letter the Word of the Lord,

Tract 8 50

and from then excusing his disobedience under the pretext that he had spared the best of the cattle for sacrifice in worship to God, so the present leadership, although commanded to shun all worldly connections and ways, and to avoid all manner of business on the Sabbath such as selling literature, raising goals, etc. nevertheless disobediently connected with the world and followed in forbidden paths, even to turning the house of God into a house of merchandise (Testimonies, Vol. 8, p. 250). Then continuing in Saul-like fashion, they pleaded extenuation of this disobedient and desecrating course on the ground that such a practice is good missionary work! But, says the Spirit of Prophecy:

"A great mistake has been made by some who profess present truth, by introducing merchandise in the course of a series of meetings and by their traffic diverting minds from the object of the meetings. If Christ were now upon earth, he would drive out these peddlers and traffickers, whether they be ministers or people, with a scourge of small cords, as when he entered the temple anciently, 'and cast out all them that sold and bought in the temple, and overthrew the tables of the money changers and the seats of them that sold doves. And said unto them, It is written, My house shall be called the house of prayer, but ye have made it a den of thieves.' These traffickers might have pleaded as an excuse that the articles they

Tract 8 51

held for sale were for sacrificial offerings. But their object was to get gain, to obtain means, to accumulate.

"I was shown that if the moral and intellectual faculties had not been clouded by wrong habits of living, ministers and people would have been quick to discern the evil results of mixing sacred and common things. Ministers have stood in the desk and preached a most solemn discourse, and then by introducing merchandise, and acting the part of a salesman, even in the house of God, they have diverted the minds of their hearers from the impressions received, and destroyed the fruit of their labor." -- Testimonies, Vol. 1, pp. 471, 472.

Though acknowledging Samuel as God's prophet, Saul at the same time deliberately disobeyed his words; likewise, though also acknowledging Sister White as God's servant, the General Conference, sad to say, are today, by the course they pursue, denying her authority. This wide-open fact is exposed numerous times in the Spirit of Prophecy, a representative statement being:

"Those who have trusted to intellect, genius, or talent, will not then [after the purification] stand at the head of rank and file. They did not keep pace with the light.... They are self-sufficient, independent of God, and he cannot use them. The Lord has faithful servants, who in the shaking,

Tract 8 52

testing time will be disclosed to view." -- Testimonies, Vol. 5, p. 80.

"If they continue in this state, God will reject them." -- Testimonies, Vol. 6, p. 427.

Just as Saul's outward show resulted, consequently, only in his being dethroned by another king, so likewise shall the great men of today, those who are at the head of the work, and who trust to "intellect, genius, or talent," be replaced by those who, though not having a polished outward appearance, are to be "disclosed to view" at this time, as revealing "the pure brightness of a genuine Christian character." (For further study on the change of leadership, see our Tract No. 2, The Warning Paradox.)

As Saul, furthermore, defied God by refusing to abdicate the throne, and by seeking the life of His anointed, king David, so now at the sounding of the trumpet today, we find the General Conference refusing to let God take the reins in His Own hands (Testimonies to Ministers, p. 300), their attempting to usurp His throne by determining that they are to rule the denomination until the end of this world, and their availing themselves of every chance to cast us out of their midst, in order to safeguard their control of it. Those who are doing this are they whom the prophet Ezekiel prophetically heard saying: "This city is the caldron, and we be the flesh." Ezek. 11:3. They are now

Tract 8 53

doing everything possible to exalt and to perpetuate themselves in power, and to be rid of those who have in the name of the Lord "published peace," and brought to them the "good tidings" that "the wicked shall no more pass through thee; he is utterly cut off." Nah. 1:15. But "this city shall not," says the Lord, "be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border of Israel." Ezek. 11:11.

Those who desire to know the truth for themselves as to what kind of treatment we have received at the hands of the church officials (as did David at the hands of Saul), may read our Tract No. 7, Count the Evidences on Both Sides Before Firing For or Against.

In rejecting the message which has come to them with warnings and reproofs, and in continuing in their evil ways, our brethren are compelling the Lord to cut them down by the slaughter weapons of Ezekiel 9, unless they immediately repent. Though on the way to suicide with Saul, yet they are saying in their heart: "The Lord will not do good, neither will he do evil. He is too merciful to visit his people in judgment. Thus peace and safety is the cry from men who will never again lift up their voice like a trumpet to show God's people their transgressions and the house of Jacob their sins. These dumb dogs, that would not bark, are the ones who feel the just vengeance of an

Tract 8 54

offended God. Men, maidens, and little children, all perish together." -- Testimonies, Vol. 5, p. 211.

As Saul, still further, was responsible for the death not only of his sons, but also of the people (1 Sam. 31:6), so the ministry will be responsible for the "men, maidens, and little children" who fail to receive the seal, and who consequently perish in the slaughter.

Nevertheless, despite their great sin and certain doom, David, the type, reveals the fact that, though we may cut the skirt of their robes while they are bitter and wroth against us, and are chasing us around the "sheep cotes" (1 Sam. 24:3, 4), or that we may take "the spear and the cruse of water from" their "bolster" while they are in "deep sleep from the Lord," or that we may, as we find them asleep within the "trench," or covering their feet in our hiding places (1 Sam. 26:7-12), have them at our mercy, with the power and the opportunity to do them much injury, yet in no case would we hurt them in the least, but rather would befriend them.

And while they are persecuting us, as Saul persecuted David, everyone that is in distress, and everyone that is in debt, and everyone that is in discontent, will, as the type also shows, join us (1 Sam. 22:2); whereas all who are "neither cold nor hot,...lukewarm" (satisfied), are, with the angel of the church of the Laodiceans, in

Tract 8 55

critical danger of remaining "wretched and miserable, and poor, and blind, and naked," and of being as a consequence, "spued out," rejected -- "cut down." -- Testimonies, Vol. 6, p. 427; Vol. 5, p. 80; Vol. 1, p. 190; Vol. 5, p. 211.

In the foregoing exposition, we see that those who respond to the Good Shepherd's voice, are typified by David's followers, and that those who do not respond, are typified by Saul and his followers.

In Luke's parable of the great supper, Christ again brings to view both classes. On the one hand, Saul's sympathizers prefigure in the parable those who excused themselves on the grounds that they were too busy with the cares of this life, and who consequently "with one consent began to make excuse": The first saying unto Him, "I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. And another said, I have married a wife, and therefore I cannot come." On the other hand, David's followers typify those who were found in "the streets and lanes" of the city -- "the poor, and the maimed, and the halt, and the blind." Luke 14:17-24.

Immediately after Saul was informed by Samuel that because of his unfaithfulness, God had rejected him as ruler over His people, Samuel was sent secretly to anoint

Tract 8 56

David to reign in Saul's stead. And though Saul was told that the Lord had rejected him yet he refused to abdicate, with the result that the Philistines were besetting his army, and where about to take the kingdom: The giant Goliath had "stood and cried unto the armies of Israel, and said unto them, Why are ye come out to set your battle in array? am not I a Philistine, and ye servants to Saul? choose you a man for you, and let him come down to me. If he be able to fight with me, and to kill me, then will we be your servants: but if I prevail against him, and kill him, then shall ye be our servants and serve us. And the Philistine said, I defy the armies of Israel this day; give me a man, that we may fight together. When Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid." 1 Sam. 17:8-11.

Though naught but a stripling despised by his brothers, and but lowly regarded by all the others, David said to Saul: "Let no man's heart fail because of him; thy servant will go and fight with this Philistine. And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd's bag which he had, even in a scrip; and his sling was in his hand: and he drew near to the Philistine. And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, that the stone sunk into his forehead; and he

Tract 8 57

fell upon his face to the earth. So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David. Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw their champion was dead, they fled." 1 Sam. 17:32, 40, 49-51.

David's victory over the giant against whom no one was able to make war, typifies the victory of the church (the house of David -- Zech. 12:8), in the "time of trouble such as never was," over the beast and his image (antitypical Goliath), concerning whose formidableness the Revelator asks: "Who is like unto the beast? who is able to make war with him?" The giant, Goliath, accordingly, represents those who now defy the servants of God, and who shall comprise the Image of the Beast, that religio-politico system which shall defy the armies of the Lord, and issue a decree "that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name...and cause that as many as would not worship the image of the beast should be killed." Rev. 13:17, 15.

But "in that day," saith the Lord, "will I make Jerusalem a burdensome stone for all people: all that burden themselves with

Tract 8 58

it shall be cut in pieces, though all the people of the earth be gathered together against it. In that day shall the Lord defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the Lord before them." Zech. 12:3, 8.

The five smooth stones in David's bag, with one of which he slew Goliath, typify the five-fold power in the antitypical shepherd's bag (the Bible), with one part of which God shall today smite the beast and his image, the nations -- the antitypical Goliath. And since we know that it is by His Word, in the form of a message, that He shall smite the nations, then obviously the five smooth stones represent five messages, the last of which is to wound the beast, destroy his image, and free God's people from the fear of the heathen.

So as the five stones in the shepherd's bag are figurative of five messages, the messages therefore, are necessarily scheduled somewhere in the Bible. They are in Christ's parable of the vineyard: the first, at the "early" hour (the ceremonial system); the second, at the "third hour" (the crucifixion and resurrection of Christ); the third, at the "sixth hour" (the twenty-three hundred days of Dan. 8:14); the fourth, at the "ninth hour" (the judgment of the dead); and the fifth, and last, at the "eleventh hour" (the judgment of the living, the

Tract 8 59

time of the Loud Cry), which shall wound the beast, and with his own sword (the ten horns of Revelation 17:16), cut off his head, and then with fire destroy him, so that the wound shall never heal again. In the message of the hour therefore, lies the safety of God's people. (For a complete study of the parable of Matthew 20:1-16, and of the beast of Revelation 17, read The Shepherd's Rod, Vol. 2, pp. 222-239; 155, 156.)

Proclaiming "the great and dreadful day of the Lord" (Mal. 4:5), "a day of slaughter" (Isa. 30:25), and "a day of darkness" (Joel 2:2), this last message is to be sounded at the eleventh hour -- just before the time in which, as John foresaw, "the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; and said to the mountains and rocks, Fall on us, and hide us from the face of Him that sitteth on the throne, and from the wrath of the Lamb: for the great day of His wrath is come; and who shall be able to stand" (Rev. 6:15-17)? -- none but the righteous, the future leaders of the church, as David's reign typifies.

"Who raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his

Tract 8 60

sword, and as driven stubble to his bow. He pursued them, and passed safely; even by the way that he had not gone with his feet. I have raised up one from the north, and he shall come: from the rising of the sun shall he call upon My name: and he shall come upon princes as upon morter, and as the potter treadeth clay." Isa. 41:2, 3, 25.

"Behold, I have given him for a witness to the people, a leader and commander to the people. Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the Lord thy God, and for the Holy One of Israel; for He hath glorified thee.

"Seek ye the Lord while He may be found, call ye upon Him while He is near." Isa. 55:4-6.

Since, for God's honor and for the prosperity of His people, both Elijah's message and David's reign took the lives of many (Elijah's message, the lives of the apostate teachers in Israel -- 1 Kings 18:40; and David's reign, the lives of the heathen who defied God and His armies -- 1 Chronicles 22:6-8), therefore the work of Elijah particularly typifies the day of slaughter in the church, and the reign of David, the destruction of the heathen and the possession of the earth (Zech. 12:8, 9; Jer. 30:3, 9). Whereupon Christ (the son of David) shall visibly appear, take unto Himself His kingdom (Luke 19:15), and glorify it with

Tract 8 61

everlasting peace (as typified by the peaceful reign of David's son, Solomon). And in the days of these antitypical events shall be completely realized the promise:

"And it shall come to pass, when thy days be expired that thou [David] must go to be with thy fathers, that I will raise up thy seed after thee, which shall be of thy sons; and I will establish his kingdom. He shall build Me an house, and I will stablish his throne for ever. I will be his Father, and he shall be My son: and I will not take My mercy away from him, as I took it from him that was before thee." 1 Chron. 17:11-13. "When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn." Prov. 29:2.

While to the righteous, He makes the kingdom His place and protection, to the heathen,

God Makes It His Battle Ax.

"Thou art My battle axe and weapons of war," declares the Lord in foreshadowing to the posterity of Jacob their ultimate destiny, "for with thee will I break in pieces the nations, and with thee will I destroy kingdoms; and with thee will I break in pieces the horse and his rider; and with thee will I break in pieces the chariot and his rider; with thee also will I break in pieces man and woman; and with thee will I break in pieces old and young; and with

Tract 8 62

thee will I break in pieces the young man and the maid; I will also break in pieces with thee the shepherd and his flock; and with thee will I break in pieces the husbandman and his yoke of oxen; and with thee will I break in pieces captains and rulers." Jer. 51 :20-23.

The "stone" (Dan. 2:45; Zech. 3 :9), the 144,000 (Rev. 14:1), "cut out of the mountain [the Laodicean church] without hands" (without human help), is to break the nations that are symbolized by "the iron, the brass, the clay, the silver, and the gold" of the great image. And "all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it." So "in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever." Dan. 2:44.

"But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions. And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the Lord hath spoken it. And they of the south shall possess the mount of Esau; and they of the plain the

Tract 8 63

Philistines: and they shall possess the fields of Ephraim, and the fields of Samaria: and Benjamin shall possess Gilead. And the captivity of this host of the children of Israel shall possess that of the Canaanites, even unto Zarephath; and the captivity of Jerusalem, which is in Sepharad, shall possess the cities of the south. And saviours shall come upon mount Zion to judge the mount of Esau; and the kingdom shall be the Lord's." "And it shall come to pass, that whosoever shall call on the name of the Lord shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the Lord hath said, and in the remnant whom the Lord shall call." Obad. 1:17-21; Joel 2:32.

"For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted." Isa. 60:12.

From the foregoing scriptures, we see that as a result of rejecting the truth proclaimed by His church, the wicked go to destruction. And echoing this prophetic pronouncement of their doom, Christ declares: "And he that overcometh, and keepeth My works unto the end, to him will I give power over the nations: and he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of My Father." Rev. 2:26, 27.

"He that overcometh" being the one who is to "rule" "the nations" "with a rod of

Tract 8 64

iron," and the need and the work of overcoming being not His but His followers', the truth is obvious that the Lord will have a victorious nation -- a kingdom through which He will manifest His great power, and which shall be

A Kingdom of Peace.

That a heaven-like safety and peace shall infuse the kingdom at the time that God shall use it as His "battle ax" with which to smite the nations, is evidenced by the following scriptures:

"The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den. They shall not hurt nor destroy in all My holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea." Isa. 11:6-9. When this state of knowledge and peace prevails in the kingdom, then "in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: [consequently it is in probationary time] and...in that day,...the Lord shall set His hand again

Tract 8 65

the second time to recover the remnant of His people." Isa. 11:10, 11.

"And in that day," says the Lord through His prophet Hosea, in reiteration of His covenant of peace, "will I make a covenant for them with the beasts of the field and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely." Hos. 2:18. (For a detailed treatment of Hosea's chapters one and two read our Tract No. 4, The Latest News For Mother.)

As in Noah's ark, the type, so in the antitypical ark, the kingdom, nothing shall hurt or destroy: the lion, the wolf, the lamb, the leopard, the calf, and the fatling shall live peaceably together and, like the ox, all shall feed on "straw." Thus now, as in Noah's time, God shall preserve a remnant of man and beast out of His whole creation, instead of exterminating every living thing, and then creating them all over again.

Recognizing this fact, the apostle Paul says: "For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the

Tract 8 66

children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body." Rom. 8:19-23.

"And He will destroy in this mountain [this kingdom of peace]," says Isaiah, "the face of the covering cast over all people, and the veil that is spread over all nations. He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of His people shall He take away from off all the earth: for the Lord hath spoken it.

"And it shall be said in that day [the day in which the Lord wipes away the tears from the faces of all His people], Lo, this is our God; we have waited for Him, and He will save us: this is the Lord; we have waited for Him, we will be glad and rejoice in His salvation. For in this mountain shall the hand of the Lord rest, and Moab shall be trodden down under Him, even as straw is trodden down for the dung hill." Isa. 25:7-10. "And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity." Isa. 33:24.

"Bless the Lord, O my soul," exults David, "and all that is within me, bless His holy name. Bless the Lord, O my soul,

Tract 8 67

and forget not all His benefits: Who forgiveth all thine iniquities; who healeth all thy diseases; Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies; Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle's." Ps. 103:1-5. (For further study of the subject of continuation of life see our Tract No. 5, Final Warning, pp. 63-65 Revised Edition, 1940.)

"And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the Lord their God, and will hear them. And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine: yea, their children shall see it, and be glad; their heart shall rejoice in the Lord. I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased. And I will sow them among the people: and they shall remember Me in far countries; and they shall live with their children, and turn again. I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them. And he shall pass through the sea with affliction, and shall smite the waves in the sea, and all the deeps of the river shall dry up: and the

Tract 8 68

pride of Assyria shall be brought down, and the sceptre of Egypt shall depart away. And I will strengthen them in the Lord; and they shall walk up and down in his name, saith the Lord." (Zech. 10:6-12) -- unfailing assurance that ours is the supreme privilege to

Let God Reign Over Us.

For centuries, Christ's followers have prayed, "Thy kingdom come, Thy will be done." Now that the time has come for the prayer to be fulfilled let us live out our prayers, lest any of us be found among the unfaithful class with whom Christ concludes the following parable:

"He said therefore, A certain nobleman went into a far country to receive for Himself a kingdom, and to return. And he called His ten servants, and delivered them ten pounds, and said unto them, Occupy till I come. But His citizens hated Him, and sent a message after Him, saying, We will not have this man to reign over us. And it came to pass, that when He was returned, having received the kingdom, then He commanded these servants to be called unto Him, to whom He had given the money, that He might know how much every man had gained by trading.

"Then came the first, saying, Lord, Thy pound hath gained ten pounds. And He said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.

Tract 8 69

"And the second came, saying, Lord, Thy pound hath gained five pounds. And He said likewise to him, Be thou also over five cities.

"And another came, saying, Lord, behold, here is Thy pound, which I have kept laid up in a napkin: for I feared Thee, because Thou art an austere man: Thou takest up that Thou layedst not down, and reapest that Thou didst not sow. And He saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: wherefore then gavest not thou My money into the bank, that at My coming I might have required Mine own with usury? And He said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds. (And they said unto Him, Lord, he hath ten pounds.)

"For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him. But those Mine enemies, which would not that I should reign over them, bring hither, and slay them before Me." Luke 19:12-27.

The "certain nobleman" in this parable is Christ, Himself, Who, soon after His resurrection, departed to the heaven of heavens, "the far country," to be crowned King of kings and Lord of lords. His ten

Tract 8 70

servants, who are to occupy till His coming, represent, manifestly, the ministry at the closing of the gospel dispensation. And His citizens, accordingly, represent the laity -- the subjects of His kingdom. Together, then, His servants and His citizens make up His entire kingdom -- church.

As they "sent a message after Him, saying, We will not have this man to reign over us," the only conclusion admissible is that shortly before His return, Christ shall inform His "citizens" that He is taking "the reins in His own hands" to set up His kingdom, and that they, upon hearing the announcement, shall refuse to submit themselves to the one through whom He is to rule.

Observe that in the message which they "sent after Him," his servants did not say, "We will not have You to reign over us," but rather, "we will not have this man to reign over us." What they objected to was Christ's reigning over them through someone else. Clearly, then, before He is coronated, and prior to His return to reckon with His servants, He appoints a "man" to reign over them in His stead. Whereupon they say to Him, by their attitude and stand toward His message, "We will not have this man to reign over us," although "this man," as we now see, is the antitypical David (the "simple means"), the visible king.

Tract 8 71

Thus when Christ returns and reckons with His servants, He rewards the faithful ones in proportion as they have increased the principal with which they started, but condemns those who have had no burden to work for souls and to advance His kingdom, and who have been content to let Him do without their services. For this unfaithfulness, He takes from them the "pound," (light of truth), with which He had entrusted them, showing thereby that all are to be held responsible "for every ray of light," for every lost moment, for every neglected opportunity. And those who will not have Him thus reign over them, shall, at His return, be slain before Him as were those who rebelled against God's government in olden times.

The Jews at Christ's first advent, misunderstanding His mission because they were blind as to what their message (the ceremonial service) taught, and as to what the prophets wrote concerning Him, misconstrued His doctrine of the kingdom. Dearly coveting the fruition of their long-held hope of the kingdom, they were upset by Christ's strange teachings, and were ready to stone Him to death rather than to have their errors exposed before the multitude whom they kept in darkness. So it is with the church today. She is as blind to the message of the hour, and to the truth of Christ's kingdom, as were the Jews in their day. And as the message knocks at her door with warnings, her answer is, Go thy

Tract 8 72

way, I am "rich and increased with goods, and have need of nothing," though she is "wretched, and miserable, and poor, and blind, and naked."

The church of Christ's day was determined to have the kingdom set up then, when not all was yet ready for it; the church of today is determined not to have it now, when "the end of all things is at hand" (1 Pet. 4:7) -- when the time is fully come! The Jews wanted back the kingdom which they had lost -- a kingdom of sin and sinners. They were eager to be freed from Roman bondage only, instead of from sin and sinners also. Consequently, when Christ said, "My kingdom is not of this world" (John 18:36), they would not have it so; whereas the church to day, blindly ignoring the scriptures which plainly declare that God is now to set up His spotless kingdom and is to free His people, not from Babylonish bondage only, but from sin and sinners also, is determined to put it off until after the millennium! Such is the ironic perversity of the natural heart -- even in the very face of the fact that in every way she is seen on the very verge of eternity,

In Her Purified State.

In one of his grandest prophecies, Isaiah projects in lineaments unmistakable the great antitypical counterpart of the Exodus movement: "And there shall be an highway for the remnant of His people, which shall

Tract 8 73

be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt." Isa. 11:16. As the "passover" and the slaughter of the "first-born (first fruits) who had not the blood on the "door posts," released God's ancient people from the bondage of Egypt, so shall the antitypical passover (Ezek. 9:4; Isa. 66:16) free the first fruits, the 144,000, His first-born now, from the bondage of sin and sinners today.

"And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem: when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning. And the Lord will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence. And there shall be a tabernacle for a shadow in the day time from the heat, and for a place of refuge, and for a covert from storm and from rain." Isa. 4:3-6. (For a more detailed exposition of the exodus movement in type and antitype, read The Shepherd's Rod, Vol. 1, pp. 64-111.

In the light of Present Truth concerning the kingdom, the following prophecy

Tract 8 74

(along with numerous other relevant prophecies) is self-interpreting:

"Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean. Shake thyself from the dust arise, and sit down [on thy throne], O Jerusalem: loose thyself from the [man-wrought] bands of thy neck, O captive daughter of Zion. For thus saith the Lord, Ye have sold yourselves for nought; and ye shall be redeemed without money. For thus saith the Lord God My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause. Now therefore, what have I here, saith the Lord, that My people is taken away for nought? they that rule over them make them to howl, saith the Lord; and My name continually every day is blasphemed. Therefore My people shall know My name: therefore they shall know in that day that I am He that doth speak: behold, it is I.

"How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth! Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the Lord shall bring again Zion.

Tract 8 75

"Break forth into joy, sing together, ye waste places of Jerusalem: for the Lord hath comforted His people, He hath redeemed Jerusalem. The Lord hath made bare His holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.

"Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the Lord. For ye shall not go out with haste, nor go by flight: for the Lord will go before you; and the God of Israel will be your rereward.

"Behold, My servant shall deal prudently, he shall be exalted and extolled, and be very high. As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men: so shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider." Isa. 52:1-15.

Seeing ourselves on the brink of eternity, we are impelled to join with Elder James White in his enraptured exclamation: "O, Glory! Hallelujah! my poor heart is set on fire for the kingdom, while I dwell on this sweet prospect, before the true believer. If we 'hold fast' but a few days more, the dark shades of night will vanish

Tract 8 76

before the glory of the preparatory scenes of the coming of the Son of man." -- A Word To The Little Flock, p. 8.

Only those who have a part in this antitypical exodus movement will be privileged to sing "the song of Moses and the Lamb," and to share in the promises of

The Covenant in the Antitype.

"Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah: not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which My covenant they brake, although I was an husband unto them, saith the Lord: but this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put My law in their inward parts, and write it in their hearts; and will be their God, and they shall be My people. And they shall teach no more every man his neighbor, and every man his brother, saying, Know the Lord: for they shall all know Me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more." Jer. 31:31-34.

The old "covenant" or agreement between God and His people was based upon the promises of both parties; to wit: "And it shall come to pass, if thou shalt

Tract 8 77

hearken diligently unto the voice of the Lord thy God, to observe and to do all His commandments which I command thee this day, that the Lord thy God will set thee on high above all nations of the earth: and all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the Lord thy God. Blessed shalt thou be in the city, and blessed shalt thou be in the field. Blessed shall be the fruit of thy body, and the fruit of thy ground and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep. Blessed shall be thy basket and thy store. Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out. The Lord shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways. The Lord shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and He shall bless thee in the land which the Lord thy God giveth thee. The Lord shall establish thee an holy people unto Himself, as He hath sworn unto thee, if thou shalt keep the commandments of the Lord thy God, and walk in His ways."

"And all the people answered together and said, All that the Lord hath spoken we will do. And Moses returned the words of the people unto the Lord." Deut. 28:1-9; Ex. 19:8.

Tract 8 78

This first covenant reaches from the time it was ordained to the imminent and final ingathering of the twelve tribes as a kingdom. And yet, though never invalidated by God, its validity has been persistently negated by the New Testament church, and its sanctity violated by both the Old and New Testament churches, until this very day. So as the people, failing their promise, have broken God's commandments, they thereby also have broken "the covenant that God made with their fathers." But in the new covenant, which the Lord is now about to fulfill, the commandments of God (Ex. 20:1-17), unlike in the old will not be written on tables of stone (Ex. 31:18) but in fleshy tables of the heart, and at that time all shall "know the Lord,...from the least of them unto the greatest of them" (Jer. 31:34) -- exhibiting a church without tares.

This compact which is about to take place, is the second covenant, and His law, being written on the heart, will be perfectly kept. Then, and not before, will the blessings, which His ancient people failed to receive, be fully realized.

Jeremiah, also bearing witness that this promised covenant has not yet been fulfilled, but that it is to be honored now in the gathering time, declares:

"Thus speaketh the Lord God of Israel, saying, Write thee all the words that I have spoken unto thee in a book. For, lo, the

Tract 8 79

days come, saith the Lord, that I will bring again the captivity of My people Israel and Judah, saith the Lord: and I will cause them to return to the land that I gave to their fathers, and they shall possess it." Jer. 30:2, 3.

These verses show vividly that God is to validate the second covenant when He brings His people again from their captivity, while subsequent verses fix the time of this liberation or ingathering: "For it shall come to pass in that day, saith the Lord of hosts, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him: but they shall serve the Lord their God, and David their king, whom I will raise up unto them." Jer. 30:8, 9.

This prophecy, we observe, did not meet its fulfillment in the return of the Jews from their captivity in ancient Babylon, because at that time God did not "raise up" David their king. They did not, in fact, have any king at all of their own, but were under Medo-Persia rule. The prophecy, therefore, can be applied to no other time than today, when both "Israel and Judah" shall be joined into one great kingdom, established in everlasting righteousness. Then "they shall all know Me, from the least of them unto the greatest of them,: says the Lord. Consequently, the fact that there has never been a time from

Tract 8 80

the day that this scripture was written even to the present day, that every one of God's people, as a church or a nation, has known the Lord and kept His commandments, again proves that the fulfillment of the second covenant (of which the exodus movement was a type), is yet future.

"How long," says the Lord, "wilt thou go about, O thou backsliding daughter? for the Lord hath created a new thing in the earth, A woman shall compass a man." Jer. 31:22. This "woman" must be symbolical, for no one person can possibly encompass another. She must, for this reason, be a symbol of the church, and the "man" must be Christ, Who shall at that time "have washed away the filth of the daughters of Zion" -- purified the church (Isa. 4:4; Testimonies Vol. 5 p. 80). Then will He "be unto her a wall of fire round about, and will be the glory in the midst of her and...will dwell in the midst of her. Zech. 2:5, 11.

Though many variously raise their voices against God's establishing "the seed of Israel" as a righteous and holy nation free from sinners, they shall fail to overthrow the plans of Him Who "giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The Lord of hosts is His name: if those ordinances depart from before Me, saith the Lord, then

Tract 8 81

the seed of Israel also shall cease from being a nation before Me for ever. Thus saith the Lord; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the Lord." Jer. 31:35-37.

As the promises are made only to Israel (the seed of Abraham), the original vine, which has been trodden down, this vine must therefore be raised up; then the penitent Gentiles by virtue of adoption in Christ, shall be grafted into it, and only thus become of the planting of the Lord.

"I say then, Hath God cast away His people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away His people which He foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, Lord, they have killed Thy prophets, and digged down thine altars; and I am left alone, and they seek my life. But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.

Tract 8 82

"What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded. (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. And David saith, Let their table be made a snare, and a trap, and a stumbling block, and a recompence unto them: let their eyes be darkened, that they may not see, and bow down their back alway.

"I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness? For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: if by any means I may provoke to emulation them which are my flesh, and might save some of them. For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? For if the firstfruit [the Jew] be holy, the lump [Jew and Gentile] is also holy: and if the root [the Jew] be holy, so are the branches [whether they be original or grafted in]. And if some of the branches be broken off, and thou, being a wild olive tree [the Gentile tree], wert grafted in among them, and with them partakest of

Tract 8 83

the root and fatness of the [good] olive tree; boast not against the branches. But if thou boast, thou [Gentile] bearest not the root, but the root [the Jew] thee. Thou wilt say then, The branches were broken off, that I might be grafted in. Well; because of unbelief they were broken off, and thou standest by faith.

"Be not highminded, but fear: for if God spared not the natural branches [the unbelieving Jews], take heed lest He also spare not thee. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in His goodness: otherwise thou also shalt be cut off. And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again. For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree? For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer and shall turn away ungodliness from Jacob; for this is My covenant unto them, when I shall take away their sins.

Tract 8 84

"As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes. For the gifts and calling of God are without repentance. For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: even so have these also now not believed, that through your mercy they also may obtain mercy. For God hath concluded them all in unbelief, that He might have mercy upon all.

"O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are His judgments, and His ways past finding out! For who hath known the mind of the Lord? or who hath been His counselor? Or who hath first given to Him, and it shall be recompensed unto him again? For of Him, and through Him, and to Him, are all things: to whom be glory for ever. Amen." Rom. 11.

"Listen, O isles, unto me; and hearken, ye people, from far; The Lord hath called me [Israel] from the womb; from the bowels of my mother hath He made mention of my name. And He hath made my mouth like a sharp sword; in the shadow of His hand hath He hid me, and made me a polished shaft; in His quiver hath He hid me; and said unto me, Thou art My servant, O Israel, in whom I will be glorified. Then I said, I have laboured in vain, I have spent my strength for nought, and

Tract 8 85

in vain: yet surely my judgment is with the Lord, and my work with my God.

"And now, saith the Lord that formed me from the womb to be His servant, to bring Jacob [his posterity] again to Him, Though Israel be not gathered, yet shall I be glorious in the eyes of the Lord, and my God shall be my strength. [We, too, may say, though the whole world may reject God and His message, "yet we will trust in the Lord."] And He said, It is a light thing that thou shouldest be My servant to raise up the tribes of Jacob, and to restore the preserved of Israel [only]: I will also give thee for a light to the Gentiles, that thou mayest be My salvation unto the end of the earth." Isa. 49:1-6. In other words, those (of Israel) who declare the sealing message of the 144,000 to the church, shall also declare God's glory among the Gentiles, thus be His salvation unto the end of the earth, and "bring all [their] brethren for an offering unto the Lord out of all nations." Isa. 66:19, 20.

"Thus saith the Lord, the Redeemer of Israel, and His Holy One, to him whom man despiseth [the one whom they called "this man" (Luke 19:14). See page 71], to him whom "the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the Lord that is faithful, and the Holy One of Israel, and He shall choose thee. Thus saith the Lord, In an acceptable time

Tract 8 86

have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages that thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places. They shall not hunger nor thirst; neither shall the heat nor sun smite them: for He that hath mercy on them shall lead them, even by the springs of water shall He guide them. And I will make all My mountains a way, and My highways shall be exalted. Behold, these shall come from far: and lo, these from the north and from the west; and these from the land of Sinim.

"Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the Lord hath comforted His people, and will have mercy upon His afflicted. But Zion said, The Lord hath forsaken me, and my Lord hath forgotten me." Isa. 49:7-14.

Sion, as we have herein seen, being the church in which the 144,000 are at the time the sealing message is heard, and being as the apple of His eye, the Lord asks her: "Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee. Behold, I have graven thee upon the palms of My hands; thy walls are continually before Me. Thy

Tract 8 87

children shall make haste; thy destroyers and they that made thee waste shall go forth of thee." Isa. 49:15-17. That is, the sinners will be taken out of her, cast away "from among the just." Matt. 13:48, 49.

"Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith the Lord, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth. [See Zechariah 8:23; The Shepherd's Rod Vol. 2, p. 281.] For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away. [That is, a great multitude is to join the church, but the sinners shall be kept out of it.] The children which thou shalt have [those who shall be gathered in], after thou hast lost the other [those who fell in the slaughter of Ezekiel Nine], shall say again in thine ears, The place is too strait for me: give place to me that I may dwell. Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been? [This question shows that the church is ignorant of the great multitude of Revelation 7:9 -- the second fruits.] Thus saith the Lord God, Behold, I will lift up Mine hand to the Gentiles, and set up My standard

Tract 8 88

to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders. And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the Lord: for they shall not be ashamed that wait for Me.

"Shall the prey be taken from the mighty, or the lawful captive delivered? But thus saith the Lord, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children. And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the Lord am thy Saviour and thy Redeemer, the mighty One of Jacob." Isa. 49:18-26.

"But when he seeth his children, the work of Mine hands, in the midst of him, they shall sanctify My name, and sanctify the Holy One of Jacob, and shall fear the God of Israel." "Behold, the name of the Lord cometh from far, burning with His anger and the burden thereof is heavy: His lips are full of indignation, and His tongue as a devouring fire: and His breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be

Tract 8 89

a bridle in the jaws of the people, causing them to err." Isa. 29:23; 30:27, 28.

"But the liberal deviseth liberal things; and by liberal things shall he stand. Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and towers shall be for dens for ever, a joy of wild asses, a pasture of flocks; until the Spirit be poured upon us from on high and the wilderness be a fruitful field, and the fruitful field be counted for a forest. Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field. And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever. And My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places; when it shall hail, coming down on the forest; and the city shall be low in a low place. Blessed are ye that sow beside all waters, that send forth thither the feet of the ox and the ass." Isa. 32:8, 14-20.

"Hear, ye that are far off, what I have done; and ye that are near, acknowledge My might. The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings? He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions that shaketh his hands from holding of bribes that stoppeth his ears from hearing of

Tract 8 90

blood, and shutteth his eyes from seeing evil; he shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure.

"Thine eyes shall see the King in His beauty: they shall behold the land that is very far off. Thine heart shall meditate terror. Where is the scribe [secretary]? where is the receiver [treasurer]? where is he that counted [statistical secretary] the towers [conference presidents]? Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive; of a stammering tongue, that thou canst not understand [thou shalt speak and understand all the languages]." Isa. 33:13-19.

"Strengthen ye the weak hands, and confirm the feeble knees. Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; He will come and save you. Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert. And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes. And an highway shall be there, and a way, and it shall be called

Tract 8 91

The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein. No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there and the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away." Isa. 35:3-10.

Inasmuch as both the "field" with the wheat and tares (Matt. 13:30), and the "net" with the good and bad "fish" (Matt. 13:47, 48), represent the gospel church during the period in which the saints and the hypocrites are commingled, then the "vessels" into which the "good fish" are placed after the "bad" are cast away "from among" them, and the "barn" into which the "wheat" is placed after the "tares" are separated from it, must necessarily represent the church passing from its unclean state (field or net) into another, its purified state, which is symbolized, not by the "field" or by the "net," but rather by a "barn" and by "vessels" -- a new place safe and clean -- where "henceforth there shall no more come...the uncircumcised and the unclean." Isa. 52:1.

So no matter what the term we may give to this new place into which the saints are to be gathered, the place, itself, will be

Tract 8 92

absolutely free from sin because all sinners among the righteous have then been destroyed.

Since after the separation of the unconverted from among God's true people, the church (then comprised of the 144,000, the first fruits of the twelve tribes of the children of Israel) is to emerge into a theocratic government, inevitably, then, the "vessels" represent the component units, the tribes, into which the redeemed are gathered severally, while the "barn" represents the composite unit, the kingdom, into which they are gathered collectively. And this great gathering, selective, absolute, and final, as it is, only goes to show again that the birth of the kingdom is absolutely dependent upon the purification of the church.

"I Jesus have sent Mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star." Rev. 22:16. "Arise, that we may go up against them: for we have seen the land and behold, it is very good: and are ye still?" (Judges 18:9.) Be not slothful, act promptly, get ready, follow

The Lamb to the Ruler of the Land.

"Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion. For it shall be, that, as a wandering bird cast out of

Tract 8 93

the nest, so the daughters of Moab shall be at the fords of Arnon. Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth. Let Mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land. And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness." Isa. 16:1-5.

Though this passage may seem to contain nothing more than the cabalistic language of cadenced mysticism, yet it holds lessons calculated to convert even the case-hardened infidel to the certain truth of the Bible. Indeed, if God's people could get along without this scripture, we may be sure that He would not have taken either the prophet's time to write it or space in the Bible to record it. Were it, in short, merely a mystical rhapsody of prophetic tenor without rime or reason, then it were naught but a piece of vain repetition, an imperfection -- an impossible thing with God. So to attach no significance or importance to the verses, would lay one under the fearful condemnation of the following scripture:

"If any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of

Tract 8 94

life, and out of the holy city, and from the things which are written in this book." Rev. 22:19.

As Isaiah's words, therefore, must contain light, the absence of which, leaving dark our path, exposes us to the risk of falling with the blind headlong into the pit, the diligent searcher for truth will discover that though the passage appears obscured and involved in mystery, it is plain and simple when seen in the light which shines from above.

"Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion." Isa. 16:1.

The definite article, "the," lends absolute meaning to the noun, "lamb," showing that a lamb, the only one of its kind, was the object of the command to send "the lamb" from Moab "to the mount of the daughter of Zion" -- Mount Sion in Jerusalem.

"For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of Amon." That is, the lamb had to be taken from Moab because the Moabites were to be "cast out" "as a wandering bird," "at the fords of Arnon." Isa. 16:2.

Sacred history records that the one lamb taken from Moab before the Moabites were "cast out of [their] nest," was the One of Whom John the Baptist said: "Behold the

Tract 8 95

Lamb of God" -- Christ. The prophecy shows that the lamb was rushed from Moab to Mount Sion (David's palace at Jerusalem) -- an event which took place when Naomi, with her sons, went to Moab (the "wilderness" -- a nation not under the direct care of the Lord and, therefore, not a vineyard) and brought Ruth, the Moabitess, from Moab to Jerusalem: for "Boaz took Ruth, and she was his wife...,and she bare a son,...and they called his name Obed: he is the father of Jesse, the father of David.... And Jesse begat David." Ruth 4:13-22.

Thus Christ, the Son of David, was "sent" from Moab to Mount Sion -- David's palace; thus showing Christ's divinity as the Son of God, and His humanity as the Son not only of David but also of Lot -- Moab.

O how wonderfully particular is our God: the names, Obed, Jesse, and David in the Hebrew tongue mean Christ -- a servant (Obed), who is to be My presence (Jesse), the beloved (David).

Christ being in the flesh a Moabite as well as an Israelite, God says: "Let Mine outcasts dwell with Thee, Moab [Christ]; be thou a covert to them from the face of the spoiler." "And a man [again pointing to Christ] shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land." Isa. 16:4;

Tract 8 96

Sent to "take counsel, execute judgment; make" His "shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth" (Isa. 16:3), Christ, our "hiding place from the wind, and a covert from the tempest" "in a weary land," is a great and perfect shadow, even as midnight at noonday. So also exclaims the Psalmist: "How excellent is Thy lovingkindness, O God! therefore the children of men put their trust under the shadow of Thy wings. Because Thou hast been my help, therefore in the shadow of Thy wings will I rejoice." Ps. 36:7; 63:7.

And "therefore," exclaims the Gospel prophet also, "shall the strong people glorify thee, the city of the terrible nations shall fear thee. For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall." Isa. 25:3, 4.

"And in mercy shall the throne be established: and He shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness." Isa. 16:5.

Since according to this scripture the establishment of Christ's throne is yet future, and since furthermore it is to be set up in the tabernacle of David (the which did not take place at His first coming),

Tract 8 97

Christ, therefore, when He comes to reign in His forthcoming kingdom, will sit on the throne of David. And as He is then to judge, seek judgment, and hasten righteousness, the entire action occurs just before the close of probation -- the time in which He can hasten righteousness. So, happily, this prophecy of Christ's genealogy and of His taking "the reins in His Own hands," was given for the "admonition and learning" of those who shall be living at the end of time, when "all these things shall come to pass." Supremely important, therefore, is the need to remember its all-important lessons, and with

The Faithful Act Promptly.

Seeing that Lot as well as Abraham appears in the genealogical record of Christ, the question naturally asserts itself: Why should these two men be so greatly honored? And the answer awaits us: Abraham obtained this great honor because he was faithful to the Word of God and never questioned It, though all things seemed destined to fulfill themselves contrary to his interests and to God's promises: Though God promised to give the land to him and to his posterity for a perpetual possession, Abraham, personally, never obtained the promise. Besides enduring these faith-trying tests, he waited twenty-five years for the promised son, only to be commanded when this only child was become a young man, to sacrifice

Tract 8 98

him for a burnt offering! Still, through every trial, he never lost his faith in God, but implicitly trusted in Him and unreservedly obeyed His commands. For this reason God signally honored him.

Yet the great lesson here to be learned is not so much from Abraham's experience, as from Lot's for though Lot was not quite so generous as was Abraham, and not quite so willing to live apart from the world, still his faith in the promises of God to Abraham was as great as was the faith of Abraham, himself, yea, in some respects, even greater: for God spoke to Abraham in person, whereas He spoke to Lot through Abraham. Lot, therefore, had to have implicit confidence that God had spoken to him through Abraham.

As in the days of Abraham, moreover, there was no Bible, by which to prove that his going from his father's house was in fulfillment of prophecy, and that God was leading him to depart from Ur of the Chaldees to go to a land the whereabouts of which he, himself, knew not (Heb. 11:8, 9), we see that Lot was not like most men today, who question and criticize everything in the unfolding of truth. Without the slightest questioning or doubting, he put his trust in Abraham's God, and confidently followed in the quest for the promised land.

What a contrast between the character of Lot and that of the Jews who rejected the

Tract 8 99

prophets and even put them to death! For this reason God honored Lot with the greatest gift heaven could bestow upon a human being -- sharing the earthly parentage of the Lord of Glory, the eternal King!

Although, furthermore, Lot's descendants, the Moabites and the Ammonites, were no better than the other heathen, yet for Lot's sake, God did not deal with them, as He did with the rest of the heathen, but commanded Moses to "distress not the Moabites, neither contend with them in battle: for I will not give thee of their land for a possession; because I have given Ar unto the children of Lot for a possession." "And when thou comest nigh over against the children of Ammon, distress them not, nor meddle with them: for I will not give thee of the land of the children of Ammon any possession; because I have given it unto the children of Lot for a possession." Deut. 2:9, 19.

And "if any man serve Me," said Jesus, "let him follow Me; and where I am, there shall also My servant be: if any man serve Me, him will My Father honour." John 12:26. Also "he shall call upon Me," says the Psalmist, "and I will answer him: I will be with him in trouble; I will deliver him, and honour him." Ps. 91:15.

Aside from the happy deed of showing hospitality to the angels who visited Sodom (Gen. 19:1), the noblest act in the spotty record of Lot's life is that he joined Abraham

Tract 8 100

in his newly-found and strange religion and that, in order to do so, he departed from both his father's house and his homeland knowing not whither he was going. Besides receiving, consequently, the everlasting blessing of being one of the earthly progenitors of Christ (a blessing which he shall realize through Christ at the glad resurrection day, and rejoice in throughout eternity), He did not go wanting for temporal blessings, and while surrounded with earthly danger, heaven-sent angels even delivered him from the doomed city of Sodom before it was reduced to ashes (Gen. 19:16, 24, 25).

Had he waited, though, for greater evidence as to whether or not God was leading him in this most momentous event of his life; had he said in his heart, "I take no chance, but shall wait until this venture proves successful. I shall first investigate and know for a surety that the land is fertile, and the climate agreeable to my family, stock, etc.," he never would have had a part in the movement itself, or in the paternal lineage of the Lord of Glory, or in His eternal kingdom!

O Brother, Sister, have you the faith of Lot? "All these things happened unto them for ensamples: and...are written for our admonition, upon whom the ends of the world are come." 1 Cor. 10:11. O let us, then, follow in the footsteps of these great men of God, trusting His immutable

Tract 8 101

Word, and acting upon it without the slightest hesitation! Follow not in the way of those who doubted, questioned, and criticized, and who, in fatal consequence, never arrived at the knowledge of the truth. Of such who lived at the time of the early Advent Movement, church history says: "Multitudes, trusting implicitly to their pastors, refused to listen to the warning; and others, though convinced of the truth, dared not confess it, lest they should be 'put out of the synagogue.'

"The great obstacle both to the acceptance and to the promulgation of truth, is the fact that it involves inconvenience and reproach. This is the only argument against the truth which its advocates have never been able to refute. But this does not deter the true followers of Christ. These do not wait for truth to become popular. Being convinced of their duty, they deliberately accept the cross, with the apostle Paul counting that 'our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;' with one of old, 'esteeming the reproach of Christ greater riches than the treasures in Egypt.' " -- The Great Controversy, pp. 380, 460.

Both the Moabites and the Ammonites being the descendants of Lot, and Lot being one with Abraham, also the Edomites being the descendants of Esau, Jacob's twin brother, to all of whom God declared, "but

Tract 8 102

in the fourth generation they shall come hither again" (Gen. 15:13-16), they should therefore have known that the time had come for the fulfillment of that long-expected event, and should accordingly have been ready for it, or, had they lost sight of the truth, then they should have recalled it when they saw the movement that was now at their very borders. Had they believed in Abraham's God as Lot believed, they would not have refused to let the children of Israel, their blood relatives, pass through their country to the promised land, but rather would have joined with them, as Lot joined with Abraham, to help them possess it.

Indeed, the Moabites went so far in their hostility toward their relatives that they even hired Balaam to curse them, in spite of the fact that God, in putting the Israelites in mind of His promise to Lot, commanded them that they harm not their brethren (Judges 11:16-18).

Thus in declining to welcome them and to grant them safe conduct through the land, the Moabites not only refused to acknowledge God's wondrous providence, but also rejected Him in the person of His people whom they well knew He had led with signs and wonders, out of the land of Egypt.

May this tragic lesson penetrate into the innermost hearts of all today, and cause them to acknowledge God's mighty power

Tract 8 103

in fulfilling prophecy. Shall not Christians avoid the mistakes and blunders of the past and without hesitating, join God's people on their onward march toward the antitypical promised land? Or will any in this enlightened age stubbornly disregard the Word of God, and oppose His people, as did the Moabites and the Ammonites, who consequently lost both their kingdom and eternal life? Oh, what a catastrophe, after having thus been enlightened by the Word of truth, to hear spoken against oneself the same dreadful sentence which excluded the Moabites and the Ammonites from the congregation of the Lord! --

"An Ammonite or Moabite shall not enter into the congregation of the Lord; even to their tenth generation shall they not enter into the congregation of the Lord for ever: because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee." Deut. 23:3, 4.

The Moabites' hiring of Balaam calls attention to the fact that, in the antitype, those who should be welcoming and blessing God's people will, instead, with promises of money and fame, be hiring false-hearted servants to curse them. But we are comforted by the truth (in type) that that which God has blessed, no man can curse.

Tract 8 104

"I am astonished," says the Lord's servant, "that with the examples before us of what man may be, and what he may do, we are not stimulated to greater exertion to emulate the good works of the righteous. All may not occupy a position of prominence; yet all may fill positions of usefulness and trust, and may, by their persevering fidelity, do far more good than they have any idea that they can do. Those who embrace the truth should seek a clear understanding of the Scriptures, and an experimental knowledge of a living Saviour. The intellect should be cultivated, the memory taxed. All intellectual laziness is sin, and spiritual lethargy is death." -- Testimonies, Vol. 4, p. 399.

"We desire that every one of you do shew the same diligence to the full assurance of hope unto the end: that ye be not slothful, but followers of them who through faith and patience inherit the promises." Heb. 6:11, 12.

Those who wait for the minister to accept the message before they, themselves, act upon their convictions, will never come to the knowledge of the truth. Says the Spirit of Prophecy:

"As the light and life of men was rejected by the ecclesiastical authorities in the days of Christ so it has been rejected in every succeeding generation. Again and again the history of Christ's withdrawal from Judea has been repeated. When the

Tract 8 105

Reformers preached the word of God, they had no thought of separating themselves from the established church; but the religious leaders would not tolerate the light, and those that bore it were forced to seek another class, who were longing for the truth. In our day few of the professed followers of the Reformers are actuated by their spirit. Few are listening for the voice of God, and ready to accept truth in whatever guise it may be presented. Often those who follow in the steps of the Reformers are forced to turn away from the churches they love, in order to declare the plain teachings of the Word of God. And many times those who are seeking for light are by the same teaching obliged to leave the church of their fathers, that they may render obedience." -- The Desire of Ages, p. 232, par. 2.

"In those days, and in that time, saith the Lord the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go, and seek the Lord their God. They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the Lord in a perpetual covenant that shall not be forgotten. My people hath been lost sheep: their shepherds have caused them to go astray they have turned them away on the mountains: they have gone from mountain to hill, they have forgotten their resting place. All that found them have devoured them: and their adversaries said,

Tract 8 106

We offend not, because they have sinned against the Lord, the habitation of justice, even the Lord, the hope of their fathers. Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he goats [leaders] before the flocks." Jer. 50:4-8.

"The time has come for a thorough reformation to take place. When this reformation begins, the spirit of prayer will actuate every believer, and will banish from the church the spirit of discord and strife. Those who have not been living in Christian fellowship will draw close to one another. One member working in right lines will lead other members to unite with him in making intercession for the revelation of the Holy Spirit. There will be no confusion, because all will be in harmony with the mind of the Spirit. The barriers separating believer from believer will be broken down, and God's servants will speak the same things. The Lord will cooperate with His servants. All will pray understandingly the prayer that Christ taught His servants: 'Thy kingdom come. Thy will be done on earth, as it is in heaven.' Matt. 6:10." -- Testimonies Vol. 8, p. 251.

"The Lord said unto my Lord, Sit thou at My right hand, until I make thine enemies thy footstool. The Lord shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. Thy people shall be willing in the day of thy

Tract 8 107

power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek. The Lord at thy right hand shall strike through kings in the day of His wrath. He shall judge among the heathen, He shall fill the places with the dead bodies; He shall wound the heads over many countries. He shall drink of the brook in the way: therefore shall He lift up the head." Ps. 110:1-7.

"Remember Lot's wife."

"Escape for thy life."

Thus towers forth the structure of truth, sending forth the message that the kingdom is to be restored by the antitypical prophet Elijah, just before the close of probation, but that the earth being unfit for saints to dwell on it eternally, Jesus shall therefore "come again" and receive all the redeemed (both those who are raised from their graves and those who shall be found alive at His coming -- 1 Thess. 4:16, 17), and shall take them to the mansions above, which He has gone to prepare (John 14:3). Then as the saints ascend and the wicked die, the earth will be left empty and dark (Jer. 4:23-29) for a thousand years (Rev. 20:3), after which the Lord shall descend with the saints (Rev. 21:1-3), purify the earth with fire (2 Pet. 3:10-13), and fit it anew for the saints' eternal abode (Isa. 45:18)!

Tract 8 108

Now therefore let your faith in the Word renew your love in the truth and in the promise of the future glory:

"O sing unto the Lord a new song; for He hath done marvelous things: His right hand, and His holy arm, hath gotten Him the victory. The Lord hath made known His salvation: His righteousness hath he openly shewed in the sight of the heathen. He hath remembered His mercy and His truth toward the house of Israel: all the ends of the earth have seen the salvation of our God. Make a joyful noise unto the Lord, all the earth: make a loud noise, and rejoice, and sing praise. Sing unto the Lord with the harp; with the harp, and the voice of a psalm. With trumpets and sound of cornet make a joyful noise before the Lord, the King. Let the sea roar, and the fullness thereof; the world, and they that dwell therein. Let the floods clap their hands: let the hills be joyful together before the Lord; for He cometh to judge the earth: with righteousness shall He judge the world, and the people with equity." Ps. 98:1-9.

O what scenes of future glory! Who would miss them! Brother, Sister, you must be there. Whatever you lose here, be determined to make sure of a home there. "...It will be an eternity of bliss a blessed eternity, unfolding new glories throughout the ceaseless ages." -- Testimonies Vol. 8, p. 131.

Tract 8 109

Behold "...the crystal river and green fields, the waving trees and living fountains, the shining city and the white-robed singers, of our heavenly home, -- that world of beauty which no artist can picture, no mortal tongue describe. 'Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.' " 1 Cor. 2:9.

"To dwell forever in this home of the blest, to bear in soul, body, and spirit, not the dark traces of sin and the curse, but the perfect likeness of our Creator, and through ceaseless ages to advance in wisdom, in knowledge, and in holiness, ever exploring new fields of thought, ever finding new wonders and new glories, ever increasing in capacity to know and to enjoy and to love, and knowing that there is still beyond us joy and love and wisdom infinite, -- such is the object to which the Christian's hope is pointing...." -- Counsels to Teachers, p. 55.

(Italic Type Ours)

Tract 8 110




Brother Randahl